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Fishing from the earliest times - Blog

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324 ABSTENTION FROM FISHMiddle Kingdom instances of fish being brought to <strong>the</strong> ownerof <strong>the</strong> tomb, and Maspero ^ one of <strong>the</strong> New Kingdom.Then, again, how about <strong>the</strong> famous representations of fish,both upon an altar and also on <strong>the</strong> face of an altar, in Capart'swork ? 2 These basalt statues (he holds) exhibit <strong>the</strong> Kingmaking offerings of fish ; o<strong>the</strong>rs regard <strong>the</strong>m merely as <strong>the</strong>King marching at <strong>the</strong> head of <strong>the</strong> Nile gods, and himself representing<strong>the</strong> great river, " <strong>the</strong> giver of all things good."Donations of fish were frequently made to <strong>the</strong> temples by<strong>the</strong> Kings. Rameses III., for instance (as <strong>the</strong> Harris Papyrusdiscloses) presented thousands and thousands, labelled " dressed,cut up, and <strong>from</strong> <strong>the</strong> canal." ^These gifts were not for <strong>the</strong>priests, but (probably) for <strong>the</strong>ir employes or <strong>the</strong> populace.We read (in <strong>the</strong> Hammamat Stele) of " <strong>the</strong> officers of <strong>the</strong>Court Fishermen " attendant on Rameses IV. Their task,unlike that of a similar corps in <strong>the</strong> Chinese court whose duty{inter alia)was to manage <strong>the</strong> arrangements for <strong>the</strong> Emperor'ssport, principally consisted in securing " a plenty of fish " for<strong>the</strong> enormous entourage and servants of <strong>the</strong> monarch.But <strong>the</strong> Pharaohs till Cleopatra were, as far as I can ga<strong>the</strong>r,personally as free <strong>from</strong> <strong>the</strong> sin of fishery,as <strong>the</strong> net offered to<strong>the</strong> Syrian goddess in <strong>the</strong> epigram of Heliodorus.^The problem as to fish being offered or not to <strong>the</strong> gods or<strong>the</strong> dead may possibly be solved, if we bear in mind thatwhile fish are never mentioned in <strong>the</strong> longer versions of <strong>the</strong>offering texts of <strong>the</strong> Old Kingdoms, and are not represented in<strong>the</strong> pictures of <strong>the</strong> food provided for <strong>the</strong> dead before <strong>the</strong> XllthDynasty, after that date some occasional instances to <strong>the</strong> contrarydo occur.^ Tombeau de Nakhti (Mem. de la Mission frangaise au Caire, vol. V.fasc. 3., Paris, 1893), Fig. 4, p. 480.* Les Monuments des Hycsos, Bruxelles, 1914. Connected with <strong>the</strong>se andsomewhat confirming Capart appear to be two life-size figures of AmenemhatIII., in one of which <strong>the</strong> king is seated between two goddesses holding fish.' These offerings (15,500 dressed, 2,200 white fish, etc.) are named under<strong>the</strong> heading, " Oblations of <strong>the</strong> festivals which <strong>the</strong> King founded for hisFa<strong>the</strong>r Amon-Re." But in <strong>the</strong> summary of <strong>the</strong> good deeds wrought for <strong>the</strong>gods by Rameses III. " I founded for <strong>the</strong>m divine offerings of barley, wheat,wine, incense, fruit, cattle and fowl " —observe <strong>the</strong> complete silence as to fish,because <strong>the</strong>se offerings were to <strong>the</strong> gods, not to <strong>the</strong> temples. Cf. Breasted,Ancient Records, IV., paragraphs 237, 243, and 363.* Antea, p. 123.

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