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Fishing from the earliest times - Blog

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PAGAN AND CHRISTIAN SYMBOLS 275Such seems to have been <strong>the</strong> trend, possibly <strong>from</strong> pursuinga poHcy of compromise, more probably <strong>from</strong> following <strong>the</strong>line of least resistance, of most religious changes or revivals.But while <strong>the</strong> attributes of many of <strong>the</strong> Greek gods were, atleast in certain of <strong>the</strong>ir attributes, assimilated to Syrian andEastern divinities, and while <strong>the</strong> Roman pan<strong>the</strong>on made roomfor various Egyptian new-comers, <strong>the</strong> Jew's conception of hisDeity remained practically unaffected and uninfected.A fish frequently figures on <strong>the</strong> tombs of <strong>the</strong> early Christiansin <strong>the</strong> catacombs at Rome : some<strong>times</strong> it bears on its back abowl with wine and wafers of bread. Many tombs containsmall fish of wood or ivory. Such fish served, we are told, asemblems and acrostics, pointing out to his co-religionists <strong>the</strong>to <strong>the</strong>burial place of a Christian without betraying <strong>the</strong> factpersecutors.This explanation lacks confirmation, and carries littleconviction, for two (among o<strong>the</strong>r) reasons. First :criticalstatistics show that fish as symbols in Christian art figuredfrequently both before and after Constantine. Second :fishas indicative of a burial place would by <strong>the</strong>ir very presencequickly defeat <strong>the</strong> object aimed at. They would indicate, assurely as pointers game, <strong>the</strong> secret grave, for <strong>the</strong> persecutorsof <strong>the</strong> Christians, as history shows, were not all exactlyfools.Some authors trace back not a few of <strong>the</strong> signs and 1 usagesadopted and perpetuated by <strong>the</strong> Christians to <strong>the</strong> worship ofVenus, of which, when in conjunction with a fish,<strong>the</strong> underlyingidea was <strong>the</strong> adoration—nearly universal—of fecundity.Two instances, which I give for what <strong>the</strong>y are worth, mustsuffice.As regards Lent, A. de Gubernatis contends that Aphroditeor Venus, <strong>the</strong> goddess of Love 2, frequently represented <strong>the</strong>Spring. Hence it is that in Lent, appointed by <strong>the</strong> Church tobe observed in Spring, and again on Friday (or <strong>the</strong> day of Freya)^ See C. Cahier, Caracttristiques des Saints dans V art popnlaire (Paris, 1867),Vol. II. 691 ft., for illustrations of Saints accompanied tiy fishes.* Op. cit., II. 340. " The gemini pisces, <strong>the</strong> two fishes joined in one, weresacred to her, and <strong>the</strong> joke of <strong>the</strong> poisson d'Avril ... is a jest of phallicalorigin, and has a scandalous significance."

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