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Fishing from the earliest times - Blog

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—3;274 FISH IN MYTHS, SYMBOLS. DIET, MEDICINEhas been for centuries <strong>the</strong> emblem of <strong>the</strong> Samurai, because ofits accredited power to withstand opposition and to swimagainst <strong>the</strong> current of <strong>the</strong> stream.On <strong>the</strong> advent of Christianity, numerous become <strong>the</strong>allusions in Patristic and o<strong>the</strong>r literature. From <strong>the</strong> repetitionby Fa<strong>the</strong>r after Fa<strong>the</strong>r of AqucB vivce piscis Christus, of piscatioduplex, Ecclesia prcesens et futura, and of similar sentences, <strong>the</strong>application approaches perilously near <strong>the</strong> commonplace.Nor was its scope morally limited. St. Augustine, St.Cyprian, and o<strong>the</strong>rs allegorise fish and fishing in both good andbad senses.Thus, piscis pia fides quca vivit inter fluctus nee frangitur ;piscis fides invisibilium ; rete Christus ; sagcena EcclesiaChristus est piscis assus discipulis, serpens Judceis, can bematched by pisces immundi, peccatores ; piscis fuaris, dcemones ;piscator Diaholus ; rete, deceptio Diaholi ; and sagcena, cormulieris, which last, <strong>from</strong> a technical point of view, hardlystamps Bishop Humbertus as a proficient in our craft.From <strong>the</strong> identification Christus est piscis i—is no longstep to <strong>the</strong> symbolic use of <strong>the</strong> very letters which spell <strong>the</strong>Greek word for fish : thus <strong>from</strong> IxeYS=I-ch-th-u-s, is established'\r\(jovg XptaroQ Oeov v'log aioT)\p, or " Jesus Christ, of GodSon, Saviour."This symbolic adoption in connection with <strong>the</strong>ir God wasfar <strong>from</strong> original. A fish, at first <strong>the</strong> symbol of Vishnu, wasadopted by <strong>the</strong> Buddhists, and <strong>from</strong> <strong>the</strong>m by <strong>the</strong> Christiansof Turkestan. 2 This adoption and adaptation of a Pagansymbol was but one of <strong>the</strong> many instances where Christianpolicy or Christian practice took over and continued hea<strong>the</strong>ncustoms, institutions, and vestments.^ Pitra, op. cit., has several plates bearing on this. Of <strong>the</strong> coloured,pi. I shows an eucharistic table with a fish and bread upon it, and at eachside seven baskets full of <strong>the</strong> latter, while in pi. 3 a fish swims bearing on hishead a basket with sacred loaves, both illustrative of <strong>the</strong> miracle. See alsopp. 565-6.2 Keller, op. cit., p. 352. The latest and best monograph on <strong>the</strong> fishsymbolin Christianity is that of F. J. Dolger, Das Fisch-symbol infruhchristlicherZeit (Freiburg, 1910), whose conclusions are summarised in <strong>the</strong> Archiv fiirReligionswissenschaft (1912), XV. 297 f.^ Cf. <strong>the</strong> many fascinating works of Dr. J. Rendel Harris, e.g. The Cultof <strong>the</strong> Heavenly Twins and Boanerges. Also Lowrie, Art and Archaologyand Miss M. Hamilton, Greek Saints and <strong>the</strong>ir Festivals.

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