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Fishing from the earliest times - Blog

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BANQUETS—VITELLIUS—VENUS—Sf/B ROSA 207God of Love to <strong>the</strong> God of Silence, to intimate that henceforthall things said or done at <strong>the</strong> feast were to be kept,inviolable and sub rosa, under which flower by <strong>the</strong> rain ofmyriads of petals all <strong>the</strong> guests literally soon were." ^The amount of money spent on suppers and entertainmentsat Rome staggers conception. The figures recorded by evenserious historians seem beyond all belief : for instance, <strong>the</strong>ordinary expense of LucuUus for a supper in <strong>the</strong> Hall of Apollois given at 50,000 drachmce, or ^1600.At one of <strong>the</strong> suppers to which itwas <strong>the</strong> custom of Neroto invite himself—his meals, Suetonius {Nero, 27) tells us,were prolonged <strong>from</strong> midday to midnight or vice-versa—noless than ;^32,ooo was expended on chaplets, and at ano<strong>the</strong>rstill more on roses alone. But it must be remembered that<strong>the</strong> ItaHan rose bloomed only for one day—witness <strong>the</strong> lines," Una dies aperit, conficit una dies," and " Quam longa unadies, aetas tam longa rosarum." 2 The cost of an entertainmentby his bro<strong>the</strong>r in honour of <strong>the</strong> Emperor VitelUus on hisentrance to Rome was nearly ;^8o,ooo !But of Vitellius himself let Suetonius 3 speak :chiefly addicted to <strong>the</strong> vices of luxury and cruelty."HewasHe always^ Sammonicus Serenus, a savant of <strong>the</strong> early third century a.d., statesthat <strong>the</strong> acipenser was brought to table to <strong>the</strong> accompaniment of flutes byservants crowned with flowers. Cf. Macrob. III. i6, 7 f. Cf. A<strong>the</strong>n. VII. 44, and>Elian, VIII. 28.In describing this imaginary Attic supper, Badham certainly lets himselfgo. The allusion to " <strong>the</strong> present of <strong>the</strong> God of Love " he may have taken<strong>from</strong> an anonymous epigram in Burmann's Anihologia (1773), Bk. V. 217." Est rosa flos Veneris ; cuius quo furta laterentHarpocrati matris dona dicavit Amor.Inde rosam mensis hospes suspendit amicis,Convivae ut sub ea dicta tacenda sciant."These lines, of which several variants exist (notably that of <strong>the</strong> Rose Cellar in<strong>the</strong> Rathskeller of Bremen), are founded on <strong>the</strong> legend that Cupid bribed <strong>the</strong>God of Silence with his mo<strong>the</strong>r's flower not to divulge <strong>the</strong> amours of Venus.Hence a host hung a rose over his table as a sign that nothing <strong>the</strong>re said wasto be repeated. A quaint and touching legend runs that in <strong>the</strong> beginning allroses were white, but when Venus walking one day among <strong>the</strong> flowers waspricked by one of <strong>the</strong>ir thorns, <strong>the</strong>se roses " drew <strong>the</strong>ir colour <strong>from</strong> <strong>the</strong> bloodof <strong>the</strong> goddess," and remained encarmined for ever. Cf. Natal. Com.MythoL, V. 13. See also A. de Gubernatis, La Myihologie des Plantes (Paris,1882), II. 323, and R. Folkard, P/a«^ Lore, Legends, and Lyrics (London, 1884),516 If.* Cf. Ausonius, Id., XIV. 39, and 43.3 Suet., VHeU. 13.

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