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Fishing from the earliest times - Blog

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126 TRAITS OF FISHERMEN—DEITIES OF FISHINGIt is with a start of surprise that one finds Priapus, farmore notorious as <strong>the</strong> god of propagation and fecundity,among <strong>the</strong> gods of fisherfolk. Can this be accounted for bysome subtle, but inverse connection between <strong>the</strong> behef in Indiathat <strong>the</strong> Fish was <strong>the</strong> symbol of Fecundation, and <strong>the</strong> God ofFecundation in Greece ? Some support for this may lie in<strong>the</strong> statement of de Gubernatis, that as in <strong>the</strong> East <strong>the</strong> fishwas a phallic symbol, so now pesce in <strong>the</strong> Neapolitan dialectmeans <strong>the</strong> phallus itself.His lineage, ei<strong>the</strong>r <strong>the</strong> son of Hermes, or his grandson, foramong <strong>the</strong> many putative fa<strong>the</strong>rs of Priapus was Pan, mayaccount for <strong>the</strong> inclusion of Priapus. To Priapus, arrivinghow he may at goddom, offerings were more freely made thanto any o<strong>the</strong>r except Hermes, iIn addition to <strong>the</strong>se four flourished minor gods. Goddessestoo of <strong>Fishing</strong> (such as Artemis 2), of rivers, of springs,and of <strong>the</strong> fish <strong>the</strong>rein found devotees. First and foremost,ranked Aphrodite or Venus :" But sheCame flushed <strong>from</strong> <strong>the</strong> full-flushed wave, and imperial, her foot on<strong>the</strong> sea.And <strong>the</strong> wonderful waters knew her, <strong>the</strong> winds, and <strong>the</strong> viewlessways.And <strong>the</strong> roses grew rosier, and bluer <strong>the</strong> sea-blue stream of <strong>the</strong> bays."probably a mis-This in common with <strong>the</strong> behef that Janus invented boats istaken inference <strong>from</strong> <strong>the</strong> fact that <strong>the</strong> early as libralis had a head of Janus onone side and <strong>the</strong> prow of a ship on <strong>the</strong> o<strong>the</strong>r (Roscher, Lex. Myth., II. p. 23).^ The description in Anth. Pal., X. 10, " Me, Pan, <strong>the</strong> fishermen haveplaced on this holy cliff, <strong>the</strong> watcher here over <strong>the</strong> fair anchorage of <strong>the</strong>harbour ; and I take care now of <strong>the</strong> baskets and again of <strong>the</strong> trawlers offthis shore," and in Archias [Anth. Pal., X. 7, and 8) of <strong>the</strong> fishermen makingan image of Priapus to be set up, just where <strong>the</strong> sea leaves <strong>the</strong> shore, areonly three of very many similar passages. Among <strong>the</strong> Eleans Apollo washonoured as a God under <strong>the</strong> title of The Fish-eater (A<strong>the</strong>n., VIII. 36). Inaddition to Gods we read of Tritons who were half-men, half-fish, and of astill more wonderful being, an Ichthyocentaurus, whose upper body was ofhuman form, and lower that of a fish, while in place of <strong>the</strong> hands were horses'hooves^ The Phigaleans (in Arkadia) worshipped an old wooden image, calledEurynome, which represented a woman to <strong>the</strong> hips, a fish below. Thiscurious eifigy was kept bound in golden chains and was regarded by <strong>the</strong>inhabitants as a form of Artemis: see Pans., 8. 41, 4-6. A large Boeotianvase at A<strong>the</strong>ns shows Artemis with a great fish painted on <strong>the</strong> front of herdress, a clear indication that she was held locally to be a goddess of fishing(M. CoUignon and L. Couve, Catalogue des Vases Peints du Mus^e Nationald'Aihenes (Paris, 1902), p. 108 f., No. 462 ; cp. lb.. No. 463).

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