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Fishing from the earliest times - Blog

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96 THE DOLPHIN—ICHTHYOPHAGI—THE TUNNYdid <strong>the</strong> legend continue to be held that even up to <strong>the</strong> thirdcentury b.c. <strong>the</strong> lasians struck coins with <strong>the</strong> device of a youthswimming beside a dolphin, which he clasps with one arm.^Like Scylla, who " fishes for dolphins and whatso greaterbeast she may anywhere take," both <strong>the</strong> Thracians and Byzantines,despite <strong>the</strong> enormous annual revenues derived by <strong>the</strong>latter <strong>from</strong> <strong>the</strong>ir fisheries, caught and ate <strong>the</strong> Dolphin, and forso-doing are branded as impious and barbarian. 2 The moreancient Byzantine coins show a cow standing on a dolphin,which perhaps symbolises <strong>the</strong> heifer crossing <strong>the</strong> Bosporus. ^The ancient literature of <strong>the</strong> EastTHE DOLPHIN AND THE BOYOF lASOS.From Coin, British Museum,Cat. PI. 21. 7.alsoportrays Dolphins {^ i gumdras)as <strong>the</strong> ready helpers of man, in rescuinglives, in drawing ships, etc.^Theinhabitants of Isle Sainte Marie, nearMadagascar, even now never harmor eat <strong>the</strong> fish, holding it as sacred,because <strong>the</strong>y believe it renderedsignal service to some ancestor.^Herodotus mentions a tribe livinground Lake Prasias, who in dwellingsand food resemble <strong>the</strong> Wolga folk,and early Continental and EnglishLake-dwellers :" Platforms suppHed by tall piles stand in <strong>the</strong> middle of<strong>the</strong> lake, which are approached <strong>from</strong> <strong>the</strong> land by a narrow^ Brit. Mus. Cat., pi. XXI. 7. B. V. Head, Historia Numonim, 620 f.(ed. 2, Oxford, 1911). In Plutarch's {de Sol. Anini., 36) <strong>the</strong> lad was thrown<strong>from</strong> <strong>the</strong> fish's back by a terrible shower of hail and was drowned.2 Oppian, hal., V. 521 ff.^ B. V. Head, op. cit. p. 266 flP. As an emblem of <strong>the</strong> sea <strong>the</strong> dolphinis very general, <strong>from</strong> <strong>the</strong> rude sculpturings of Etruscan sarcophagi, <strong>the</strong> latermural adornments at Pompeii, down to <strong>the</strong> paintings of <strong>the</strong> walls of <strong>the</strong>Vatican by Raphael. In all, <strong>the</strong> striking dissemblancy to <strong>the</strong> actual dolphinof natural history can be remarked at a glance. In <strong>the</strong> case of Raphael,however, it must be remembered that <strong>the</strong> designs are modelled on <strong>the</strong> classicaldecorations which were discovered in <strong>the</strong> Baths of Titus, where <strong>the</strong> Dolphinhad been with propriety introduced as a marine symbol (Moule, Heraldryof Fish, p. 8).•*De Gubernatis, Zoological Mythology (London, 1872), ii. 336.^ Frazer, Totemism and Exogamy (London, 1910), ii. 636. W. A. Cork,op. cit., p. 96, states that <strong>the</strong> Karayds of <strong>the</strong> Amazon Valley, although eatingnearly every o<strong>the</strong>r lish, abstain <strong>from</strong> <strong>the</strong> Dolphin.

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