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Fishing from the earliest times - Blog

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82 HOMER—METHODS OF FISHINGoff, covers a soft woollen line, to which is te<strong>the</strong>red a live rat,a common bait for a big Nile fish,with a pipe or tube of maizestalk. Here <strong>the</strong> similarity ends ; on <strong>the</strong> Nile no hook isemployed ; <strong>the</strong> sportsman harpoons <strong>the</strong> fish while hangingon to <strong>the</strong> rat,(2) Kipag, according to Paley (quoting Spitzner), was abit of horn fastened to <strong>the</strong> hook and plummet to disguise<strong>the</strong>ir appearance ; this, <strong>from</strong> being nearly <strong>the</strong> same colouras <strong>the</strong> sea, served better to deceive <strong>the</strong> fish,(3) Kepag, according to Trollope and o<strong>the</strong>rs, was <strong>the</strong> hornor tube, but in it only <strong>the</strong> leaden weight was enclosed,(4)Kipag was a kind of tress, made out of <strong>the</strong> hair of abull. Plutarch, however, states flatly, " But this is an error."Damm and o<strong>the</strong>rs insist that <strong>the</strong> word in this sense is post-Homeric, and agree with Plutarch that <strong>the</strong>se tresses, if everused, would have been of <strong>the</strong> hair of a horse, and not of abull,i{5) Ktpag, according to Hayman and o<strong>the</strong>rs, was simply aprong of horn attached to a staff to pierce and fork out <strong>the</strong>fish while feeding ; hence <strong>the</strong> prehminary baits, uSara (similarto baiting a swim on <strong>the</strong> Thames), are of course not on orattached to <strong>the</strong> horn,The epi<strong>the</strong>t in C. is TrepifxriKtjg, not merely long, but verylong. The adjective, if not redundant, lends weight to Hayman's<strong>the</strong>ory of spear as against fishing rod. Against it,however, in Od., X. 293, <strong>the</strong> pd[5^og, or wand of Circe, whichthrice appears (in Od., X. 238, 319, 389) minus any adjective,suddenly takes unto itself TTzpifii^K^g, very long, without apparentreason for <strong>the</strong> distinction.(6) Mr. Minchin's explanation is ingenious, if open to twoobjections. "As to <strong>the</strong> ox horn puzzle," he writes to me," I feel no doubt that <strong>the</strong> Cherithai (as <strong>the</strong> Bible calls <strong>the</strong>Kretans) cut a ring out of <strong>the</strong> horn of an ox, and <strong>the</strong>n cut a^ Apollonius Sophista, Lexicon Homericum, (ed. Bekker, Berlin 1833), p. 52,was evidently aware of interpretation (i), and also, <strong>from</strong> his words fvioi 5e tVTplx°- Kepas, of (4). Cf. Plutarch de Sol. an. 24.' " The remarks of <strong>the</strong> Schohast here {Od., XII. 251) citing as authorityAristarchus perhaps illustrate fishing tackle as later known. The Homerictackle was far simpler, a staff shod with a native horn" (Hayman).

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