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Fishing from the earliest times - Blog

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2FISH EATEN ONLY BY THE POOR 69<strong>the</strong>y owed much, begin to reahse and utiHse <strong>the</strong> wealth ofharvest to be won <strong>from</strong> <strong>the</strong> adjacent seas.^<strong>the</strong><strong>Fishing</strong>, followed at first mainly by <strong>the</strong> very poor to procurea food in low esteem, gradually found itself.In <strong>the</strong> Iliad and Odyssey no fish appear at banquets or in <strong>the</strong>houses of <strong>the</strong> well-to-do : only in connection with <strong>the</strong> poorestor starving do <strong>the</strong>y obtain mention.Meleager of Gadara accounted for this fact— previouslynoted by Aristotle— by <strong>the</strong> suggestion that Homer representedhis characters as abstaining <strong>from</strong> fish, because as a Syrian bydescent he himself was a total abstainer. The curious omissionof fish has been held to indicate that Homer ei<strong>the</strong>r Uved before<strong>the</strong> adoption of fish as food, or, if not, that <strong>the</strong> social conditionsand habits of diet which he deUneates are those of generationsbefore such transition.The decision, if one be possible, lies for Homeric scholars,and not for a mere seeker after piscatoriana. Even to such anone, however, two alternatives seem clear.First, if Homer did Uve after <strong>the</strong> transition occurred, hisdescriptions of ancient <strong>times</strong> and customs unconsciouslyincluded habits and conditions of a more modern society. ^to Pausanias, V. 17) with figures in relief, holds an intermediate place betweenThe Shield of Achilles and <strong>the</strong> art of <strong>the</strong> classic period. Hence we infer that <strong>the</strong>Shield belongs to <strong>the</strong> earlier time, when (as we also learn <strong>from</strong> Homer) <strong>the</strong>Phoenicians were <strong>the</strong> great carriers between <strong>the</strong> Mediterranean countriesand <strong>the</strong> East" (Monro, //., XVHI). Professor Jebb {Homer, p. 66) ranks, in<strong>the</strong> earlier period, Phoenician lower than Phrygian influence, but <strong>the</strong> latestwriter on <strong>the</strong> subject— -F. Poulsen, Der Orient und die friihgriechische Kunst,Leipzig-Berlin, 1912—makes large claims for <strong>the</strong> influence of <strong>the</strong> Phoeniciansin art.1 Under ' Piscator ' in Did. des Antiquites Daremberg and Saglio write :" The configuration of <strong>the</strong> country generally would naturally induce a largepart of <strong>the</strong> population to seek <strong>the</strong>ir livelihood in fishing and fish."2 The explanation of A<strong>the</strong>naeus (Bk. 1. 16, 22 and 46) is ingenious. Homernever represents fish or birds, or vegetables, or fruit " as being put on <strong>the</strong> tableto eat. lest to mention <strong>the</strong>m would seem like praising gluttony, thinking besides<strong>the</strong>re would be a want of decorum in dweUing on <strong>the</strong> preparation of such things,which he considered beneath <strong>the</strong> dignity of Gods and Heroes." The latestexplanation—by Professor J. A. Scott, Class. Journ. ; Chicago, 1916-17, p. 329—that " Homer looked upon fish with great disfavour, because as a nativeof Asia Minor he had been trained to regard fish as an unhealthful and distastefulfood to be eaten only as a last resort," would attain nearer " what seems <strong>the</strong>solution of this vexed question" (Scott's words), if he produced (i) dataestablishing Homer's country of birth, and (2) evidence far stronger than" Tips to Archaeological Travellers " (even though <strong>the</strong>se be written by Sir Wm.Ramsay) as regards <strong>the</strong> general " unhealthfulness " of <strong>the</strong> fish of Asia Minor.* Schrader, Reallexikon (Strassburg, 1901), p. 244, states that in nei<strong>the</strong>r <strong>the</strong>

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