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Around the World in 88 Years -E Book - Arthur Burt

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There shall be no ebb. This is significant to me. We have lived <strong>in</strong><strong>the</strong> day of measure, where every move of God has had an end.Revival is born from <strong>the</strong> breath of God until God raises His mightyarm — and <strong>the</strong> revival is over.How and why revival f<strong>in</strong>ishes has always concerned me. Is manresponsible for quench<strong>in</strong>g <strong>the</strong> Spirit of God? Does <strong>the</strong> grievedHoly Spirit depart? Or is <strong>the</strong> end<strong>in</strong>g of <strong>the</strong> revival predeterm<strong>in</strong>edby God who places a ceil<strong>in</strong>g to <strong>the</strong> outpour<strong>in</strong>g of which Paul <strong>the</strong>apostle speaks, “…lest I should be exalted above measure”? (IICor 12:7) As soon as a man (or a people) touches <strong>the</strong> ceil<strong>in</strong>g ofthat measure, does that automatically cause an end of <strong>the</strong> revivalwhich is for God’s glory and not man’s?There shall be no ebb. The ocean’s tide ebbs and flows cont<strong>in</strong>uously.It is easy to determ<strong>in</strong>e whe<strong>the</strong>r <strong>the</strong> tide is go<strong>in</strong>g out orcom<strong>in</strong>g <strong>in</strong> by observ<strong>in</strong>g <strong>the</strong> sand. If at <strong>the</strong> edge of <strong>the</strong> water,<strong>the</strong>re are broken sand castles, dug out holes, and debris of allsorts, <strong>in</strong>clud<strong>in</strong>g <strong>the</strong> filth man often leaves beh<strong>in</strong>d, <strong>the</strong>n we know<strong>the</strong> tide is out. If, however, <strong>the</strong> sand is a smooth, unmarred expanseat <strong>the</strong> edge of <strong>the</strong> waves, it is obvious <strong>the</strong> tide has come <strong>in</strong>and <strong>the</strong> ocean has done its work of cleans<strong>in</strong>g and wash<strong>in</strong>g away<strong>the</strong> debris. A spiritual tide without an ebb would mean that humanhistory has reached <strong>the</strong> “fullness of times” (Eph 1:10), ra<strong>the</strong>rthan <strong>the</strong> repeated ebb<strong>in</strong>g and flow<strong>in</strong>g of <strong>the</strong> tide.We have come to a period <strong>in</strong> time where everyth<strong>in</strong>g appears tobe com<strong>in</strong>g to fullness: world population, travel, technology, anddefiance aga<strong>in</strong>st authority. Now we await <strong>the</strong> f<strong>in</strong>al demonstrationof <strong>the</strong> glory of God on <strong>the</strong> earth when His purposes will beseen <strong>in</strong> <strong>the</strong> Body of Christ. I truly believe all <strong>the</strong> earth shall see <strong>the</strong>glory of <strong>the</strong> Lord! Not everyone will receive Him, but all menwill be without excuse who reject Him <strong>in</strong> that unmistakable dayof His visitation. It is Com<strong>in</strong>g!The Jew… God’s pattern for His people.If you want to know what God is go<strong>in</strong>g to do with you, look at<strong>the</strong> Jew as God’s pattern for His people. The Jew was <strong>in</strong> Egyptunder Pharaoh; we were <strong>in</strong> <strong>the</strong> world under Satan. The Israelitessought God and cried out to Him, but couldn’t get out fromunder <strong>the</strong>ir bondage. Noth<strong>in</strong>g worked until <strong>the</strong> Blood of <strong>the</strong> Pass-183

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