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RAJA YOGA4. Greed (Lobha) ... Honesty, disinterestedness,generosity, Santosha (contentment),Aparigraha (non-covetousness).5. Jealousy (lrshya) ... Nobility (Udarata), magnanimig,Mudita (complacency).6. Delusion (Moha) ... Mveka (discrimination).7. Vanity, Hypocrisy(Dambha) ... Simplicity.8. Darpa (anogance) ... Politeness, Hri (Modesty).9. Cunningness ... Arjava(crookedness) (straightfonrardness).10. Harshness ... Mildness.11. Attachment (Raga) ... Vairagya.12. lnsincerity(Asraddha)13. Chanchalatvam(Fickleness)... Sraddha (faith).... Determination (Nischaya Vrifti).12. The Root of Afflictionsd{rTT' q:{t{rq\EgBrmqHq: I II-12d{rTil' the root of afflictionS, i6rlf{r{: the impressions of1vo1ks, Eg visible (present), 3qE unseen (future), EIst births,Effifi{: experienced.The impressions of works have their root in alllictions, andare experienced in this life and in the unseen future births.NOTESKlesas are responsible for works. They goad a man to doworks and thereby enjoy the fruits of his actions. Suppose youdo a very charitable act in'this birth. The impression of this actis imbedded in a subtle form in the subconscious mind. lt willgive you fruit either in this or in anyfuture birth, The sum totalotallSamskaras is called 'Asaya.'Samskaras and Vasanas coexist.These impressions become ripe for fruition either good orbad when it is their time. Karmas are Anaadi or beginningless.ln the Gita, you willfind: "Gahana karmano gathf- mysterious
MIND97is the path of action. The law of Karma is inscrutable. lt is difficuttto say what sort of Karmas will cause leprosy or epilepsy,whether the fruit that you enjoy now is the result of one Karmaor a combination of several Karmas.A powerful Karma, good or bad, may bring fruits in thisvery birth. All Karmas do not produce their results all at once,nor does one Karma succeed another. From the SanchitaKarma, accumulated works, a certain portion is taken out forbeing worked out or exhausted in one birth. This forms thePrarabdha orfructescent Karmas of the present life. The worksthat you do now, cunent works or Agami (Kriyamana) areadded to the sumtotalof works, Sanchita. The granary store ofa merchant represents Sanchita Karma. The things that arekept in his shop correspond to the Prarabdha. The things thatare sold daily representAgami Karma. This is a rough analogyto illustrate our point. Ripe Karmas produce fruits under propercircumstances. !ntense Tapas brings fruits at once.Nandikesvara, Msvamitra and Markandeya did tot ofTapas and enjoyed the fruits in the same birth. Nahusha attainedthe position of lndra on account of his good deeds in hisprevious birth; but he was transformed into a serpent in thesame birth on account of his sinful deeds in the same birth. Thelaw of Karma is inexorable.13. The Effect of Afflictionsqfr {e dfrFn*1 qtglglfrrn: I II-13Ylf {e if root exists,6fom: its fruitions, qIft dass, clfg,life, qtfi, experience.The root being therrc, its fruition comes through class, Iifeand experience.NOTESThe root means, the root in the form of Klesas or afflictions.The results of Karma are threefold. They are Jati or classor species, life and experience of pleasure or pain. lf there areKlesas, then only you will enjoy the fruits of Karma. From this itis infened that the Yogiwho has destroyed the Klesas will not
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SRI SWAMI SIVANANDABorn on the 8th
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d",orTfrf,' ITfrRqTEIH:@llWe offero
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SADGURU STOTRAUutrftr{rR{gur{qeild{
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CHAPTER IIIYAMA1. Eight Accessories
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3. Pramana4. Mparyaya5. Vikalpa.6.
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7. Control Mind by Vedantic Method1
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4. Knowable ls for the Purusha5. Pr
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a string to make a garland, just as
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lndrajala one can erect a splendid
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(15) Unconscious Raja YogisThose wh
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RAJA YOGA
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30 RAJA YOGAThe word Yoga is also a
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32 RAJA YOGAmind for a considerable
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RAJA YOGAAl! actions, enjoyments an
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CHAPTER IIYOGA SADHANA1. Hints on S
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RAJA YOGA6. Jnana Yoga SadhanaThose
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RAJA YOGANOTESConstant, steady appl
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RAJA YOGAAmidst the din and boister
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MRA"'A YOGA13. Obstacles in Yoga@ff
Page 48 and 49: RPI.,A YOGAmind caused by non-fulfi
Page 50 and 51: RAJA YOGAOn the destruction of the
Page 52 and 53: 50 RAJA YOGA5. AhimsaoTffiwi il€H
Page 54 and 55: RAJA YOGAlife of this sage can be s
Page 56 and 57: RAJA YOGAtachment, and the anxiety
Page 58 and 59: 56 RAJA YOGAnature of Brahman and t
Page 60 and 61: RAJA YOGAFr"t{Ik on the purity of S
Page 62 and 63: RAJA YOGA-HIE4rqr( by study of scri
Page 64 and 65: RAJA YOGAscience, eternal satisfact
Page 66 and 67: RAJA YOGAin the comprehension of a
Page 68 and 69: 66 RAJA YOGAmentalobstacles. As Om
Page 70 and 71: RAJA YOGAhe danced in streets and m
Page 72 and 73: 70 RAJA YOGAdisturbed. The trunk al
Page 74 and 75: 72 RAJA YOGAAsana checks the wander
Page 76 and 77: 74 RAJA YOGAtotatof all energy that
Page 78 and 79: 76 RAJA YOGAinto the superconscious
Page 80 and 81: 78 RAJA YOGAAkasa Tattva for I Nali
Page 82 and 83: RAJA YOGAtains the state of Raja Yo
Page 84 and 85: CHAPTERVIIIMINDPART IMODIFICATIONS
Page 86 and 87: 84 RAJA YOGAlf there is flood in a
Page 88 and 89: RAJA YOGAFault-finding nature incre
Page 90 and 91: 88 RA^'A YOGAPART2AFFLICTIONS OF MI
Page 92 and 93: RAJA YOGAIgnorance is taking the no
Page 94 and 95: RAJA YOGAmuch attached to yourwife?
Page 96 and 97: RAJA YOGAThey (the afflictions) are
Page 100 and 101: 98 RAJA YOGAhave the fruits of Karm
Page 102 and 103: 100 RAJA YOGAActions of a Yogi are
Page 104 and 105: 102 RAJA YOGAEven if the object is
Page 106 and 107: '104 RAJA YOGAthe five gross elemen
Page 108 and 109: 106 RAJA YOGAffi dass, tvr place, i
Page 110 and 111: 108 RAJA YOGAexpand. The mind remai
Page 112 and 113: 110 RAJA YOGAPART 4GUNAS1. Time and
Page 114 and 115: 112 RAJA YOGASatfua, Rajas and Tama
Page 116 and 117: 114 RAJA YOGAJust as you squeeze ou
Page 118 and 119: 116 RAJA YOGA3. Mind ls Coloured by
Page 120 and 121: 118 RAJA YOGAPurusha can cognise al
Page 122 and 123: 120 RAJA YOGAinfluenced by the Puru
Page 124 and 125: 122 RAJA YOGAnew spiritual path for
Page 126 and 127: 124 RAJA YOGA4. Make the Suppressio
Page 128 and 129: CHAPTER IXPRATYAHARA1. What ls Prat
Page 130 and 131: 128 RAJA YOGAa cave for meditation.
Page 132 and 133: 130 RAJA YOGA2. The Mind of Distrac
Page 134 and 135: 132 RAJA YOGAsary to concentrate on
Page 136 and 137: 134 RAJA YOGAin the object concentr
Page 138 and 139: 136 RAJA YOGANOTESSometimes when yo
Page 140 and 141: 138 RAJA YOGAwithout purity is of n
Page 142 and 143: RAJA YOGAThe three @harana, Dhyana
Page 144 and 145: 142 RAJA YOGA(3) On the Pole Stargl
Page 146 and 147: 144 RAJA YOGA(8) Samyama on Mind1q6
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146 RAJA YOGApower of the organ of
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148 RAJA YOGAvery heart of the matt
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150 RAJA YOGANOTESMadhu-patrika is
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152 RAJA YOGANOTESThe relation betw
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154 RAJA YOGABy Samyama on the Chak
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156 RAJA YOGANOTESThe inner light r
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158 RAJA YOGA5ffi having no success
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160 RAJA YOGA(3) OriginalMind ls th
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162 RAJA YOGAthem are the five gene
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164 RAJA YOGA18. Other Means for Si
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166 RAJA YOGANOTESSamadhi here mean
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CHAPTERXIIDHYANA1. What ls Dhyanar*
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170 RAJA YOGA4. Forget the body. Fo
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CHAPTERXIIISAMADHI1. What Is Samadh
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174 RAJA YOGASamadhi. Burning Vaira
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176 RAJA YOGAfree while living. The
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178 RAJA YOGAffi argumentation, f+q
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180 RAJA YOGASattvic mind itself, i
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182 RAJA YOGANirvitarka Samadhi is
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184 RAJA YOGA7. Benefits of Nirvich
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186 RAJA YOGApower to suppress all
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188 RAJA YOGAPrarabdha and the Sams
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CHAPTERXIVKATVALYA1. What ls Kaival
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192 RAJA YOGAthe Purusha. Hence, th
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194 RAJA YOGA8. Discrimination ls S
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196 RAJA YOGA11. Remedy for Obstacl
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3:EPILOGUEDear Readers!You have now
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RAJA YOGAMay the blessings of Lord
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202 RAJA YOGA2. Yama and NiyamaNon-
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204 RAJA YOGAPratyahara. Dharana in
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APPENDD(BPSYCHIC INFLUENCE1. Person
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208 RAJA YOGAself with other people
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210 RAJA YOGAtors who have no knowl
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212 RAJA YOGAMesmer was a philosoph
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214 RAJA YOGAlous are the mysteries
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216 RAJA YOGASannyasins to work on
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218 RAJA YOGAthis world, they hear
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RAJA YOGAAsuddhi: Impurity.Atyanta:
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222 RAJA YOGAKlesha: Affliction.Kra
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RAJA YOGASABDHA: Word.Sadhaka: Spir
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APPENDIX DREFERENCE TO SUTRASCHAPTE
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