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Raja Yoga - Free books in pdf format

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RAJA YOGAThey (the afflictions) are to be destroyed when they are <strong>in</strong>subtle state by rais<strong>in</strong>g opposite modifications.NOTESKlesas have two states, gross and subtle. When they are<strong>in</strong> a state of Samskara, they are subtle. When the Yogi enters<strong>in</strong>to Samadhi, these Klesas are burnt up like burnt seeds andare dissolved along with the m<strong>in</strong>d <strong>in</strong> the Purusha through thefire of knowledge. Svaroopa-nasa of the m<strong>in</strong>d takes placewhen the m<strong>in</strong>d moves <strong>in</strong>ward towards the Purusha and getsLaya (dissolution) <strong>in</strong> the Purusha dur<strong>in</strong>g Asamprajnata Samadhi.By rais<strong>in</strong>g opposite currents or waves of thoughts, thesubtle Samskaras of Klesas should be destroyed. Hatredceases not by hatred but ceases by love. This is the methodsuggested <strong>in</strong> this Sutra. This is Pratipaksha Bhavana method.Habituate the m<strong>in</strong>d to contraries. Do always virtuous actions.Develop Satfuic qualities. These good Samskaras will act asantidotes to the Samskaras of Klesas. The method ofPratipaksha Bhavana is described <strong>in</strong> Sutra ll-34.10. How to Remove Evil Thoughtsffiqrq+ yftqqrrilT{q I rr-3 3ffi improper thoughts, evil thoughts, e1q) wSsn 65-structed, ykTqqil{fqt[ contrary good thou g hts.When obstructed by improper or evil thoughts, take toth<strong>in</strong>k<strong>in</strong>g on the contrary good thoughts.NOTESThis is a practical exercise for spiritual development. lf lusttroubles you when you are practis<strong>in</strong>g Brahmacharya, enterta<strong>in</strong>counter div<strong>in</strong>e thoughts. Th<strong>in</strong>k of the glory of Brahmacharyaand its marvellous benefits and the troubles brought about bylust. lf a desire arises to <strong>in</strong>jure any one, th<strong>in</strong>k of love and itsbenefits. lf the habit of tell<strong>in</strong>g lies aga<strong>in</strong> manifests, th<strong>in</strong>k of theadvantages of speak<strong>in</strong>g truth and disadvantages of utter<strong>in</strong>gfalsehood. ln this way, you can remove all defects by develop<strong>in</strong>gcounter virtues or habituat<strong>in</strong>g the m<strong>in</strong>d to contraries.

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