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Raja Yoga - Free books in pdf format

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BHAKTIIN YOGA 65dur<strong>in</strong>g Japa. This is very very important. The relation of theword and its mean<strong>in</strong>g is eternal.The m<strong>in</strong>d of the yogiwho constantty repeats the pranavaand habituates the m<strong>in</strong>d to the constant remembrance of theidea it canies, becomes one-po<strong>in</strong>ted. The m<strong>in</strong>d feels bliss <strong>in</strong>the one Lord alone. God showers His bless<strong>in</strong>gs on the yogi. Hegets the fruit of samadhi and Kaivalya. you must mak-e theBhavana or the understand<strong>in</strong>g of the iignificance of om enterthe m<strong>in</strong>d over and over aga<strong>in</strong> by constant practice untir it becomespart and parcel or the very substance of the mental existence.The Japa of 9-,should always be accompanied bymeditation on lsvara. Mere parrot-like ripetition orgramophonicrepetition will not produce the maximum benefiIs. lt tras itsown effects. om serves as a boat to cross this ocean ofsamsara. om is a good companion for the m<strong>in</strong>d. Just as soapwashes cloth, so also om washes the impurities of the m<strong>in</strong>d. lfyou eat oranges twelve times, the force of samskara andVasana is <strong>in</strong>creased <strong>in</strong> the m<strong>in</strong>d. The greater the force of thesamskara, the greaterthe force of the visana for orange. Repetitionstrengthens the force of habit. By constant rep6tition ofom or any other Mantra, the force of spiritual samskaras is <strong>in</strong>creased.This is a great asset for you <strong>in</strong> the spiritual path. lt willnot allow the m<strong>in</strong>d to run <strong>in</strong>to the ord grooves of MshayaVasanas or old ruts for sensual th<strong>in</strong>gs.AO:6. Benefits ofJapal I-Zg^_o F, tE!99, ystr <strong>in</strong>dividual, tr+ soul, e1fors: cognition,3IF[ also, qd{fq obstacles, grffi: removal, y and.Thence comes the cognition of the <strong>in</strong>dividual sour and alsothe removal of the obstacles.NOTEST!1ough the grace of tsvara, the yogiwill not get any dis_ease. The div<strong>in</strong>e grace will descend when one repeits om andmeditates on its mean<strong>in</strong>g with concentration. Japa makes them<strong>in</strong>d <strong>in</strong>ward (Antarmukha vritti), and removes ali physicaland

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