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RAJA YOGAlife of this sage can be saved by uttering a falsehood, the falsehoodis onlytruth. These are limited by circumstances. Accordingto Sutra ll-31, these restraints should not be limited byclass, time, space and circumstances, if one wants to practisethem perfectly. By speaking truth always in all circumstiances,the Yogi acquires Vak Siddhi. Whatever he thinks or speaks,turns to be true. He can do anything even by mere thought.7. Asteyaerfrsftsut E&dqern( I rr-373Tfr non-stealing or abstinence from ttreft, gftgfqi when establishe4II{all kinds of,FT wealth, SqelH[approach.Non-stealing or abstinence from theft, when established, allkinds of wealth approach (the YogD.NOTESThe third restraint is in abstaining from theft. The pilferingnature should be completely annihilated. One should be satisfiedwith what he gets through honest means. Besides actual i!-legal appropriation, taking away the property or things ofothers, the very thought of any such gain should not enter themind. Hoarding money is really theft. You should not keep anythingmore than the actual necessity. Eating more than what isreally necessary is also considered as theft. When a man haspowerful lndriyas and uncontrolled mind, he wants many thingsfor his own sensual enjoyment. lf he could not get the objects ofenjoyment and satisfy his desires, then the pilfering nature entershis mind. By constant thinking, he does the actual theft.Therefore the real cause for theft is too many desires andindisciplined lndriyas. To abstain from theft, one should slowlycurb desires and discipline the lndriyas and controlthe mind. !nthis Sutra it is assured that when you completely give up theevi! habit of theft, then the desired thing and all kinds of wealthwill come to you by themselves.
YAMA538. Brahmacharyasflq4sfrsrqifi{qp1, I II-38ffl{{ celibacy (continence;, xftvr+i being established, *{vigour, 61rI: gained, obtained.By the establishment of celibacy, vigour is gained.NOTESlf semen is preserved by the observance ofBrahmacharya, and transmuted into Ojas Sakti, the spiritualand intellectual power wil! increase. This is the fundamentalqualification of an aspirant. Brahmacharya is the most importantvirtue for Self-realisation. Brahmacharya is purity inthought, word and deed. The very idea of lust should not enterthe mind. No Yoga or spiritual progress is possible without continence.In the Gita you will find the importance ofBrahmacharya in the lV and Vlll chapters. Since I have alreadygiven in my book'Practice of Brahmacharya,'various effectivemethods for getting established in Brahmacharya, I will pass onto the next Sutra.9. Aparigraha31qfi:tr6{0+ wqs?rfl{+q: I II-3 9sfqfuf6 abstinence from greed *0{ Ueirrg established, EtrI existenceor births, iFel
Page 8 and 9: SRI SWAMI SIVANANDABorn on the 8th
Page 10 and 11: d",orTfrf,' ITfrRqTEIH:@llWe offero
Page 12 and 13: SADGURU STOTRAUutrftr{rR{gur{qeild{
Page 14 and 15: CHAPTER IIIYAMA1. Eight Accessories
Page 16 and 17: 3. Pramana4. Mparyaya5. Vikalpa.6.
Page 18 and 19: 7. Control Mind by Vedantic Method1
Page 20 and 21: 4. Knowable ls for the Purusha5. Pr
Page 22 and 23: a string to make a garland, just as
Page 24 and 25: lndrajala one can erect a splendid
Page 26 and 27: (15) Unconscious Raja YogisThose wh
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Page 32 and 33: 30 RAJA YOGAThe word Yoga is also a
Page 34 and 35: 32 RAJA YOGAmind for a considerable
Page 36 and 37: RAJA YOGAAl! actions, enjoyments an
Page 38 and 39: CHAPTER IIYOGA SADHANA1. Hints on S
Page 40 and 41: RAJA YOGA6. Jnana Yoga SadhanaThose
Page 42 and 43: RAJA YOGANOTESConstant, steady appl
Page 44 and 45: RAJA YOGAAmidst the din and boister
Page 46 and 47: MRA"'A YOGA13. Obstacles in Yoga@ff
Page 48 and 49: RPI.,A YOGAmind caused by non-fulfi
Page 50 and 51: RAJA YOGAOn the destruction of the
Page 52 and 53: 50 RAJA YOGA5. AhimsaoTffiwi il€H
Page 56 and 57: RAJA YOGAtachment, and the anxiety
Page 58 and 59: 56 RAJA YOGAnature of Brahman and t
Page 60 and 61: RAJA YOGAFr"t{Ik on the purity of S
Page 62 and 63: RAJA YOGA-HIE4rqr( by study of scri
Page 64 and 65: RAJA YOGAscience, eternal satisfact
Page 66 and 67: RAJA YOGAin the comprehension of a
Page 68 and 69: 66 RAJA YOGAmentalobstacles. As Om
Page 70 and 71: RAJA YOGAhe danced in streets and m
Page 72 and 73: 70 RAJA YOGAdisturbed. The trunk al
Page 74 and 75: 72 RAJA YOGAAsana checks the wander
Page 76 and 77: 74 RAJA YOGAtotatof all energy that
Page 78 and 79: 76 RAJA YOGAinto the superconscious
Page 80 and 81: 78 RAJA YOGAAkasa Tattva for I Nali
Page 82 and 83: RAJA YOGAtains the state of Raja Yo
Page 84 and 85: CHAPTERVIIIMINDPART IMODIFICATIONS
Page 86 and 87: 84 RAJA YOGAlf there is flood in a
Page 88 and 89: RAJA YOGAFault-finding nature incre
Page 90 and 91: 88 RA^'A YOGAPART2AFFLICTIONS OF MI
Page 92 and 93: RAJA YOGAIgnorance is taking the no
Page 94 and 95: RAJA YOGAmuch attached to yourwife?
Page 96 and 97: RAJA YOGAThey (the afflictions) are
Page 98 and 99: RAJA YOGA4. Greed (Lobha) ... Hones
Page 100 and 101: 98 RAJA YOGAhave the fruits of Karm
Page 102 and 103: 100 RAJA YOGAActions of a Yogi are
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102 RAJA YOGAEven if the object is
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'104 RAJA YOGAthe five gross elemen
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106 RAJA YOGAffi dass, tvr place, i
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108 RAJA YOGAexpand. The mind remai
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110 RAJA YOGAPART 4GUNAS1. Time and
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112 RAJA YOGASatfua, Rajas and Tama
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114 RAJA YOGAJust as you squeeze ou
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116 RAJA YOGA3. Mind ls Coloured by
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118 RAJA YOGAPurusha can cognise al
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120 RAJA YOGAinfluenced by the Puru
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122 RAJA YOGAnew spiritual path for
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124 RAJA YOGA4. Make the Suppressio
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CHAPTER IXPRATYAHARA1. What ls Prat
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128 RAJA YOGAa cave for meditation.
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130 RAJA YOGA2. The Mind of Distrac
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132 RAJA YOGAsary to concentrate on
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134 RAJA YOGAin the object concentr
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136 RAJA YOGANOTESSometimes when yo
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138 RAJA YOGAwithout purity is of n
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RAJA YOGAThe three @harana, Dhyana
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142 RAJA YOGA(3) On the Pole Stargl
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144 RAJA YOGA(8) Samyama on Mind1q6
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146 RAJA YOGApower of the organ of
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148 RAJA YOGAvery heart of the matt
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150 RAJA YOGANOTESMadhu-patrika is
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152 RAJA YOGANOTESThe relation betw
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154 RAJA YOGABy Samyama on the Chak
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156 RAJA YOGANOTESThe inner light r
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158 RAJA YOGA5ffi having no success
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160 RAJA YOGA(3) OriginalMind ls th
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162 RAJA YOGAthem are the five gene
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164 RAJA YOGA18. Other Means for Si
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166 RAJA YOGANOTESSamadhi here mean
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CHAPTERXIIDHYANA1. What ls Dhyanar*
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170 RAJA YOGA4. Forget the body. Fo
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CHAPTERXIIISAMADHI1. What Is Samadh
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174 RAJA YOGASamadhi. Burning Vaira
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176 RAJA YOGAfree while living. The
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178 RAJA YOGAffi argumentation, f+q
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180 RAJA YOGASattvic mind itself, i
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182 RAJA YOGANirvitarka Samadhi is
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184 RAJA YOGA7. Benefits of Nirvich
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186 RAJA YOGApower to suppress all
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188 RAJA YOGAPrarabdha and the Sams
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CHAPTERXIVKATVALYA1. What ls Kaival
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192 RAJA YOGAthe Purusha. Hence, th
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194 RAJA YOGA8. Discrimination ls S
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196 RAJA YOGA11. Remedy for Obstacl
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3:EPILOGUEDear Readers!You have now
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RAJA YOGAMay the blessings of Lord
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202 RAJA YOGA2. Yama and NiyamaNon-
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204 RAJA YOGAPratyahara. Dharana in
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APPENDD(BPSYCHIC INFLUENCE1. Person
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208 RAJA YOGAself with other people
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210 RAJA YOGAtors who have no knowl
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212 RAJA YOGAMesmer was a philosoph
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214 RAJA YOGAlous are the mysteries
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216 RAJA YOGASannyasins to work on
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218 RAJA YOGAthis world, they hear
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RAJA YOGAAsuddhi: Impurity.Atyanta:
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222 RAJA YOGAKlesha: Affliction.Kra
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RAJA YOGASABDHA: Word.Sadhaka: Spir
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APPENDIX DREFERENCE TO SUTRASCHAPTE
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