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Raja Yoga - Free books in pdf format

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RAJA YOGAAmidst the d<strong>in</strong> and boisterous bustle of worldly activities,there come moments of tranquillity and peace, when the m<strong>in</strong>d'for the time be<strong>in</strong>g, however short it may be, soars above thefilthy worldly th<strong>in</strong>gs and reflects on the higher problems of life,viz., 'Whence? Where? Whither? Why of the universe? Whoam l?'The s<strong>in</strong>cere enquirer becomes serious and extends hisreflections. He beg<strong>in</strong>s to search and understand the Truth. Discrim<strong>in</strong>ationdawns on him. He seeks Vairagya, concentration,meditation and purification of body and m<strong>in</strong>d and eventually atta<strong>in</strong>sthe highest knowledge of the Self' But the man whosem<strong>in</strong>d is saturated with worldly Vasanas is quite heedless and isirresistibly carried away by the two currents of Raga andDvesha and tossed about helplessly <strong>in</strong> the tumultuousSamsaric stream of worldly concerns.How uncerta<strong>in</strong> is sensual life <strong>in</strong> this world! lf you constanflyth<strong>in</strong>k of the transitory nature of sensual pleasure and itsconcomitant evils of miseries, worries, troubles, anxieties andpremature death, then you can slowly develop Vairagya. TheVairagya that momentarily comes out on the loss of wife, childrenor propefi, will not help you much' Vairagya born of discrim<strong>in</strong>ationwill br<strong>in</strong>g <strong>in</strong> spiritual progress.ln the presence of sensual pleasures, spiritual bliss cannotexist just as darkness cannot exist <strong>in</strong> the presence of light.Therefore, show extreme contempt towards allworldly objects.Destroy desire. Turn the m<strong>in</strong>d away from the sensual objects.You can develop VairagYa.11. Para Vairagyailnt@l I-16il( that, {{{ supreme, g{tt: the Purusha, qttt due to theknowledge, UII: the qualities, aAq{ non-attachment, <strong>in</strong>difference.Para Vairag:fa or supreme non-attachment is that statewhere<strong>in</strong> even the attachment to the qualities (Sattva, <strong>Raja</strong>s andTamas) drops ow<strong>in</strong>g to the knowledge of Purusha.

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