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Raja Yoga - Free books in pdf format

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YOGASADHANA39When once you make up your m<strong>in</strong>d to tread the path, everyth<strong>in</strong>gbecomes smooth and easy. There is descent of gracefrom the Lord. The whole spiritualworld will back you up. Thepath will directly take you to the realms of lnf<strong>in</strong>ite Bliss.Just as one coat will not suit Mr. John, Mr. Tom, Mr.Banerjee or Mr. lyer, so also one path will not suit all people.There are four paths to suit four k<strong>in</strong>ds of temperament. They alllead to the same goal, the atta<strong>in</strong>ment of ultimate Reality. Roadsare different butthe dest<strong>in</strong>ation is the same. The four paths thatare <strong>in</strong>culcated for the achievement of this ultimate Truth fromthe different standpo<strong>in</strong>ts of the man of action or the busy work<strong>in</strong>gman, the emotional or devotional man, the mystic man, orthe philosopher or the man of reason and will, are respectivelytermed Karma <strong>Yoga</strong>, Bhakti<strong>Yoga</strong>, <strong>Raja</strong> <strong>Yoga</strong> and Jnana <strong>Yoga</strong>.The four paths Karma, Bhakti, <strong>Raja</strong> and Jnana <strong>Yoga</strong> arenot antagonistic to one another, but on the other hand are complementary.Religion must educate and develop the wholeman-his heart, <strong>in</strong>tellect (head) and hand. Then only perfectionwillcome <strong>in</strong>. One-sided development is not commendable.Karma <strong>Yoga</strong> purifies and develops the hand. Bhakti <strong>Yoga</strong> destroysVikshepa and develops the heart. <strong>Raja</strong> <strong>Yoga</strong> steadiesthe m<strong>in</strong>d and makes it one-po<strong>in</strong>ted. Jnana <strong>Yoga</strong> removes theveil of ignorance and develops will and reason. Therefore, oneshould practise the four <strong>Yoga</strong>s. He can have Jnana <strong>Yoga</strong> as thecentral basis and can practise the other <strong>Yoga</strong>s as auxiliaries tobr<strong>in</strong>g <strong>in</strong> rapid progress <strong>in</strong> the spiritual path.ug9. Period of SadhanaF*IF'1I-14It this (practice), S and ffi6-6 for a lonq period, fu;1d withoutany break,IlaEIt with perfect devotion, 3TfrI+d: when practisedwell,gEq{: firm groun4 fixed, steady.Practice becomes lirmly grounded when practised for along time, without any break and with perfect devotion.

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