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Raja Yoga - Free books in pdf format

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GLEANINGS20510. SamadhiSeparate the Manas from the body, and unite it with theParamatman. This is known as Samadhi or Mukti from allstates of consciousness.Perform<strong>in</strong>g Manomurcha Kumbhaka, unite the Manaswith the Atman. By this, <strong>Raja</strong> <strong>Yoga</strong> Samadhi is obta<strong>in</strong>ed.Through the force of the practice of Dhyana, the current ofthe modification of Manas devoid of Self that is of Brahmic natureis said to be Samprajnata Samadhi, while the m<strong>in</strong>d with theutter quiescence of modifications that confers upon one supremebliss is said to be Asamprajnata Samadhi that is dearunto Yog<strong>in</strong>s.Forgett<strong>in</strong>g oneself <strong>in</strong> Dhyana is Samadhi.Know that when the m<strong>in</strong>d, though perform<strong>in</strong>g all actions,is yet free from them, that state is termed the blissful Samadhi,the non-fluctuat<strong>in</strong>g Nirvana and the transcendent bliss.Persons without full even-m<strong>in</strong>dedness will never be ableto go <strong>in</strong>to Samadhi, even though they may comply with the formalitiesof sitt<strong>in</strong>g <strong>in</strong> Padma posture and offer<strong>in</strong>g salutations toParabrahman. lt is Atma Jnana alone which form<strong>in</strong>g the Agnitothe fuel of desires, constitutes the noble Samadhi. lf the m<strong>in</strong>d,be<strong>in</strong>g destroyed through concentration, cognises TattvaJnana; such a Jnana is stated by the wise to be Samadhi.With the disappearance of the attachment to the body andwith the realisation of the Supreme Self, to whatever object them<strong>in</strong>d is directed one experiences Samadhi.

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