Raja Yoga - Free books in pdf format
Raja Yoga - Free books in pdf format Raja Yoga - Free books in pdf format
202 RAJA YOGA2. Yama and NiyamaNon-injury truthfulness, freedom from theft, lust, angerand greed, and an effort to do what is agreeable and beneficialto all beings-this is common duty of all castes.The man of self-control should avoid from a safe distancethe company of women as wellas of those who associate withthe latter, sit in a secluded and congenial place, and ever alertthink of Me.No other association causes so much misery and bondageas that of women and those that associate with them.The man of uncontrolled senses, seeing women-the enchantment
GLEANINGS 203through the means adapted for the control of Prana, it will becontrolled.Through a long practice of Prana's control and through theinitiations by a Guru, Asana, diet and Dhyana, Prana is controlled.The wise say that the beneficent control of Prana leads tothat of the mind, and causes in one equality of vision over all. ltgenerates happiness and will not in the least allow sensual objectsto arise in the mind.5. Control of mindAmentalwave is never produced by anything that has notbeen seen or heard of. So the mind of a man who controls hissenses is gradually stilled and is perfectly at peace.It is not possible on the part of the one-thoughted to controlthe mind by sitting up again and again except through theapproved means. ln the matterof the control of the mind, the effectivemeans are the attainment of spiritual knowledge, associationwith the wise, the entire abdication of all Vasanas andthe control of Pranas.A stainless mind without attractions though engaged inthe worldly acts, will never be bound thereby. A mind with attractions,thorJgh engaged in innumerable Tapas willever be inbondage.No power is beyond the reach of the sage who has controlledhis mind, senses, nerve-currents and disposition andconcentrates on Me.Those Yogins, who are able to control Prana and (therefore)arrest the mind both internally and externally, fly to a greatdistance.6. PratyaharaThe restraining of the mind from the objects of senses isPratyahara (subjugation of the senses).Contemplating upon everything that one sees as Atman isPratyahara. Renouncing the fruits of one's daily actions isPratyahara. Turning away from all objects of sense is
- Page 154 and 155: 152 RAJA YOGANOTESThe relation betw
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- Page 168 and 169: 166 RAJA YOGANOTESSamadhi here mean
- Page 170 and 171: CHAPTERXIIDHYANA1. What ls Dhyanar*
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- Page 176 and 177: 174 RAJA YOGASamadhi. Burning Vaira
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- Page 180 and 181: 178 RAJA YOGAffi argumentation, f+q
- Page 182 and 183: 180 RAJA YOGASattvic mind itself, i
- Page 184 and 185: 182 RAJA YOGANirvitarka Samadhi is
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- Page 188 and 189: 186 RAJA YOGApower to suppress all
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- Page 192 and 193: CHAPTERXIVKATVALYA1. What ls Kaival
- Page 194 and 195: 192 RAJA YOGAthe Purusha. Hence, th
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- Page 200 and 201: 3:EPILOGUEDear Readers!You have now
- Page 202 and 203: RAJA YOGAMay the blessings of Lord
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- Page 208 and 209: APPENDD(BPSYCHIC INFLUENCE1. Person
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- Page 222 and 223: RAJA YOGAAsuddhi: Impurity.Atyanta:
- Page 224 and 225: 222 RAJA YOGAKlesha: Affliction.Kra
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GLEANINGS 203through the means adapted for the control of Prana, it will becontrolled.Through a long practice of Prana's control and through the<strong>in</strong>itiations by a Guru, Asana, diet and Dhyana, Prana is controlled.The wise say that the beneficent control of Prana leads tothat of the m<strong>in</strong>d, and causes <strong>in</strong> one equality of vision over all. ltgenerates happ<strong>in</strong>ess and will not <strong>in</strong> the least allow sensual objectsto arise <strong>in</strong> the m<strong>in</strong>d.5. Control of m<strong>in</strong>dAmentalwave is never produced by anyth<strong>in</strong>g that has notbeen seen or heard of. So the m<strong>in</strong>d of a man who controls hissenses is gradually stilled and is perfectly at peace.It is not possible on the part of the one-thoughted to controlthe m<strong>in</strong>d by sitt<strong>in</strong>g up aga<strong>in</strong> and aga<strong>in</strong> except through theapproved means. ln the matterof the control of the m<strong>in</strong>d, the effectivemeans are the atta<strong>in</strong>ment of spiritual knowledge, associationwith the wise, the entire abdication of all Vasanas andthe control of Pranas.A sta<strong>in</strong>less m<strong>in</strong>d without attractions though engaged <strong>in</strong>the worldly acts, will never be bound thereby. A m<strong>in</strong>d with attractions,thorJgh engaged <strong>in</strong> <strong>in</strong>numerable Tapas willever be <strong>in</strong>bondage.No power is beyond the reach of the sage who has controlledhis m<strong>in</strong>d, senses, nerve-currents and disposition andconcentrates on Me.Those Yog<strong>in</strong>s, who are able to control Prana and (therefore)arrest the m<strong>in</strong>d both <strong>in</strong>ternally and externally, fly to a greatdistance.6. PratyaharaThe restra<strong>in</strong><strong>in</strong>g of the m<strong>in</strong>d from the objects of senses isPratyahara (subjugation of the senses).Contemplat<strong>in</strong>g upon everyth<strong>in</strong>g that one sees as Atman isPratyahara. Renounc<strong>in</strong>g the fruits of one's daily actions isPratyahara. Turn<strong>in</strong>g away from all objects of sense is