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Raja Yoga - Free books in pdf format

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APPENDIX AGLEANINGS(From Different Sources)1. GeneralHav<strong>in</strong>g studied all the Sastras and hav<strong>in</strong>g pondered overthem wellaga<strong>in</strong> and aga<strong>in</strong>, this <strong>Yoga</strong> Sastra has been found tobe the only true and firm doctr<strong>in</strong>e.The person who has control over himself atta<strong>in</strong>s verilysuccess through faith; none other can succeed. Therefore,<strong>Yoga</strong> should be practised with faith, care and perseverance.To the ignorant, the express significance (of the Vedas) islike a th<strong>in</strong>g sunk <strong>in</strong> mire. lt is like the howl<strong>in</strong>g of a dog with itseye cast up <strong>in</strong> the heavens.Persons who stroll through a bazaar street without anylong<strong>in</strong>g forthe th<strong>in</strong>gs there<strong>in</strong> are like those who have sojournedthere<strong>in</strong>. Simitarly to persons <strong>in</strong> full spiritual beatitude, cities andwoods will constitute no difference.Through Sanga (attraction of the m<strong>in</strong>d), material objectsare caused; through it, all accidents are generated; through it,all desires arise; through it this mundane existence arises.Therefore, it is the renunciation of this Sanga that is said to beMoksha.The m<strong>in</strong>d should th<strong>in</strong>k of the Paramatman with whom Unionis sought through the path of <strong>Yoga</strong> compris<strong>in</strong>g yama, etc.,or through logical analysis or through the worship and meditationetc., of Me-but by no other means.So long as the self is related to the body, the organs andPranas, relative existence, even though unreal, has a semblanceof reality for the undiscrim<strong>in</strong>at<strong>in</strong>g man.(201)

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