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Raja Yoga - Free books in pdf format

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KAIVALYA193Ft be<strong>in</strong>g owned (nature, Drishya), 91ft 61 own<strong>in</strong>g (theLord), YIqd' of their powers, EfSq of the natures, gqf,R recognition,tg, dfr{: junction.The junction ""r"", is the cause forthe recognition of the powers ofnature and its Lord.NOTESThe Purusha unites with the Buddhi and enjoys the differentobjects. This is the cause for human suffer<strong>in</strong>gs. lgnoranceis the cause for this conjunction. This prakriti and purusha areunited from time immemorial. lf this union is separated, thePurusha recognises his orig<strong>in</strong>al, div<strong>in</strong>e glory. The orig<strong>in</strong>al conjunctionis the union of Purusha with the Buddhi. ThroughBuddhi, he is united with body.He mistakes this perishable body for the real purusha.Through this body, he gets united with wife, children, relativesand friends. The whole Samsara has started now. Disconnectyourself from the Prakritiand become a Mukta purusha. This isthe essential teach<strong>in</strong>g of <strong>Raja</strong> <strong>Yoga</strong>.7. M<strong>in</strong>d !s Notffih@:trv-2spurushafrirffih for the man of discrim<strong>in</strong>ation, GTfiril the Self orPurusha, til?NIcr;IT the perception of the m<strong>in</strong>d, frfr-{ft, ceases.The perception of the m<strong>in</strong>d as Purusha ceases for the man ofdiscrim<strong>in</strong>ation.NOTESJust as the existence of seeds is <strong>in</strong>ferred from the bladesof grass shoot<strong>in</strong>g forth <strong>in</strong> the ra<strong>in</strong>y season, so also it is righfly<strong>in</strong>ferred that he whose tears flow (Asrupatha) and whose hairsstand on end (Pulaka) when he hears the name of God orMoksha, has surely a store of Karma tend<strong>in</strong>g to liberation, asthe seed of the recognition of the dist<strong>in</strong>ction is atready there.The perception of m<strong>in</strong>d ceases to appear as purusha.

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