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186 RAJA YOGApower to suppress all the old Vishaya Samskaras. Samskarasare your real enemies. Samskaras constitute the destiny ofman. During concentration, they alljoin together and aftack youwith great vehemence. But the Samskara of this Samadhi comesto your rescue. lt destroys all the other vicious Samskaras.It is a great asset for you. The mind is absolutely steady now. ltcan never run towards objects.(5) Nirbiia SamadhiTsrfrftttudftftilffiq: {IrilET: I l-slTgrfr ftfrt Ov the suppression of even that (Samskara),s{Bqr( due to ine srpiiession of all (Samskarasl, ftdt+;{IrlTl?i: Nirbija (seedless) Samadhi.By the suppression of that Samskara (the SamadhiSamskara) also, due to the suppression of all Samskaras, comesthe Nirbiia Samadhi.NOTESWhen the Samskara caused by the experience ofRltambara Prajna is also restrained, all other Samskaras alsoare totally restrained. Now all the seeds are totally burnt up inthe fire of Asamprajnata Samadhi. ln the beginning there werecountless Vrittis. These were all controlled gradually. Therewas only one Vritti. ln this state, there was the state of 'l am'.There was'Aham Prajna'. This Vrittialso is given up. Then theKaivalya state is reached. The Yogiwho has attained Kaivalyais called a Mukta. The mind, thus having nothing to rest upon, isdestroyed by itself (Mano-nasa). Purusha alone shines in perfectbliss, knowledge, peace and glory. The Yogi is absolutelyfree. He realises his real lmmortal nature.(6) The State of Videhasq-drgfr@lI-ler{-drqfr the cause of the concrete universe,frWffiHr(Videhas and Prakriti-layas who are merged inPrakriti (nature).