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SAMADHI 185{fl revelation, qflH inferential, llltqq from those of cognition,3rq different, fru-qt object, ffiqrdHr(due to reference toparticulars.The range of intellect is different from those of revelationand inferential cognition.NOTESIts subject is different from testimony and inference, fo1 itrefers to particulars (which cannot be reached by testimonyand inference), i.e., ordinary knowledge. Ritambara is a specialJnana Bhumika. You get Yadartha Jnana or realwisdom. ln thisstate of Prajna, knowledge of Parama Anus, knowledge of hiddenthings and distant objects is directly obtained. This knowledgeis perfectly true and is absolutely free from errors.Knowledge of minute particulars is obtained. Reason has gotits own limitations. lt is an imperfect instrument. lt cannot solvemany problems of life. A man of lower reasoning power can bedefeated by a man of higher reasoning power. lt cannot answerthe 'Why?'of the Universe. The very word 'mystery'admits thatreason has not got the power to explain certain things. lt shinesin borrowed light from the Purusha. lt takes you to the thresholdof intuition and leaves you there. lt helps in a way. lntuition transcendsreason but does not contradict reason. The Yogi getssupersensual knowledge and knowledge that lies beyond reasonthrough intuition.(4) Samskaras Are Obstructed6q; {ffi5qaiw.pqqfttrefr I r-50ilct: therefrom, {iF5R: impression, s[=[ other, {H.n impressions, yfr{*fr obstruct.The impressions therefrom (from the Samadhi previouslydescribed), obstruct other impressions.NOTESThe impression on the mind produced by this Samadhiprevents other impressions from gaining ground on it. Themind has become absolutely pure now. This Samadhi has the