Raja Yoga - Free books in pdf format

Raja Yoga - Free books in pdf format Raja Yoga - Free books in pdf format

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178 RAJA YOGAffi argumentation, f+qn aeUUeration, eII;f< happiness,3{R-df egoism, 59 form, 3f{rfqf( accompanied by, (ESlIlkT:Samprajnata Samadhi or concrete meditation.Samprajnata Samadhi or concrete meditation is that whichis accompanied by argumentation, deliberation, happiness, egoismand form.NOTESSamadhi is of two kinds viz., Samprajnata andAsamprajnata. Samprajnata Samadhi is the first step. !n thisSamadhi, Samskaras are not destroyed. This is also known asSab'rja Samadhi, because the seeds or the Samskaras arethere. ln this there is Alambana or support.ln Samprajnata Samadhi there are four varieties viz.,Savitiarka, Savichara, Sananda and Asmita. All these will beexplained in the subsequent Sutras. Samadhi can also be dividedinto two kinds, Sthula (gross) and Sukshma (subtle) thatrelates to Tanmatras and lndriyas. Samprajnata andAsamprajnata Samadhis are termed as Savikalpa andNirvikalpa Samadhi by Vedantins and Bhaktas.This Sutra refers actually to a series of meditations in anascending order, first on the physical universe, then the subtleuniverse of potentials called Tanmatras, the cosmic complexknown as space and time and cosmic Self sense leading to abliss born of pure consciousness. Though the Sutra refers onlyto Vitarka, Vichara, Ananda and Asmita, they are further capableof categorisation as involved in spacetime consciousnessor not involved in spacetime consciousness. These stages areintricate and cannot be understood by merely a study of books.(2) Savitarka Samadhir* qr

SAMADHI179There the concentration in which the options of word, meaningand understanding are confused is called Savitarka Samadhior the Samadhi with argumentation.NOTESlf you concentrate and meditate on the gross objects, ontheir nature and in relation to time and space, it is SavitarkaSamadhi (Samadhi with argumentation). lt is Sthula Dhyana.You will get control over the object. You will acquire full knowledgeof the object. You will get psychic powers (Siddhis).The 'cow'as a word, the 'cow'as an object and the 'cow'as an idea, though different from one another, are cognised asindistinct. You begin to analyse. The characteristics of the wordare different; the characteristics of the idea are different; andthe characteristics of the object are also different. Everythinghas a name which has some meaning. When the mind apprehendsa word and meditates on its meaning and form as well ason the understanding of both, and thus lose itself in the thingcompletely, it is called Savitarka Samadhi. Sound causes vibrationin the mind. lt is carried through the external auditorymeatus (external opening of the ear), through the auditorynerve to the auditory centre of the brain. Now a reaction takesplace. The mind reacts. lt understands the meaning of thesound. Now knowledge manifests. Now comes perception orcognition of the object. The mixture of these three, sound,meaning and knowledge constitute perception or cognition ofan object. lt is Savitarka Samadhi.(3) Savichara Samadhilf you meditate on the subtle Tanmatras, on their natureand in relation to time and space, it is Savichara Samadhi(Samadhiwith deliberation). This is Sukshma Dhyana. You willget knowledge of the Tanmatras. You will have great controlover Tanmatras. Savitarka, Nirvitarka, Savichara andNirvichara are called Grahya Samapatti.(4) Sananda Samadhilf you give up the gross and the subtle elements, if you fixthe lndriyas in their respective places and if you give up thegross and the subtle meditation, and if you meditate on the

178 RAJA YOGAffi argumentation, f+qn aeUUeration, eII;f< happ<strong>in</strong>ess,3{R-df egoism, 59 form, 3f{rfqf( accompanied by, (ESlIlkT:Samprajnata Samadhi or concrete meditation.Samprajnata Samadhi or concrete meditation is that whichis accompanied by argumentation, deliberation, happ<strong>in</strong>ess, egoismand form.NOTESSamadhi is of two k<strong>in</strong>ds viz., Samprajnata andAsamprajnata. Samprajnata Samadhi is the first step. !n thisSamadhi, Samskaras are not destroyed. This is also known asSab'rja Samadhi, because the seeds or the Samskaras arethere. ln this there is Alambana or support.ln Samprajnata Samadhi there are four varieties viz.,Savitiarka, Savichara, Sananda and Asmita. All these will beexpla<strong>in</strong>ed <strong>in</strong> the subsequent Sutras. Samadhi can also be divided<strong>in</strong>to two k<strong>in</strong>ds, Sthula (gross) and Sukshma (subtle) thatrelates to Tanmatras and lndriyas. Samprajnata andAsamprajnata Samadhis are termed as Savikalpa andNirvikalpa Samadhi by Vedant<strong>in</strong>s and Bhaktas.This Sutra refers actually to a series of meditations <strong>in</strong> anascend<strong>in</strong>g order, first on the physical universe, then the subtleuniverse of potentials called Tanmatras, the cosmic complexknown as space and time and cosmic Self sense lead<strong>in</strong>g to abliss born of pure consciousness. Though the Sutra refers onlyto Vitarka, Vichara, Ananda and Asmita, they are further capableof categorisation as <strong>in</strong>volved <strong>in</strong> spacetime consciousnessor not <strong>in</strong>volved <strong>in</strong> spacetime consciousness. These stages are<strong>in</strong>tricate and cannot be understood by merely a study of <strong>books</strong>.(2) Savitarka Samadhir* qr

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