Raja Yoga - Free books in pdf format
Raja Yoga - Free books in pdf format Raja Yoga - Free books in pdf format
178 RAJA YOGAffi argumentation, f+qn aeUUeration, eII;f< happiness,3{R-df egoism, 59 form, 3f{rfqf( accompanied by, (ESlIlkT:Samprajnata Samadhi or concrete meditation.Samprajnata Samadhi or concrete meditation is that whichis accompanied by argumentation, deliberation, happiness, egoismand form.NOTESSamadhi is of two kinds viz., Samprajnata andAsamprajnata. Samprajnata Samadhi is the first step. !n thisSamadhi, Samskaras are not destroyed. This is also known asSab'rja Samadhi, because the seeds or the Samskaras arethere. ln this there is Alambana or support.ln Samprajnata Samadhi there are four varieties viz.,Savitiarka, Savichara, Sananda and Asmita. All these will beexplained in the subsequent Sutras. Samadhi can also be dividedinto two kinds, Sthula (gross) and Sukshma (subtle) thatrelates to Tanmatras and lndriyas. Samprajnata andAsamprajnata Samadhis are termed as Savikalpa andNirvikalpa Samadhi by Vedantins and Bhaktas.This Sutra refers actually to a series of meditations in anascending order, first on the physical universe, then the subtleuniverse of potentials called Tanmatras, the cosmic complexknown as space and time and cosmic Self sense leading to abliss born of pure consciousness. Though the Sutra refers onlyto Vitarka, Vichara, Ananda and Asmita, they are further capableof categorisation as involved in spacetime consciousnessor not involved in spacetime consciousness. These stages areintricate and cannot be understood by merely a study of books.(2) Savitarka Samadhir* qr
SAMADHI179There the concentration in which the options of word, meaningand understanding are confused is called Savitarka Samadhior the Samadhi with argumentation.NOTESlf you concentrate and meditate on the gross objects, ontheir nature and in relation to time and space, it is SavitarkaSamadhi (Samadhi with argumentation). lt is Sthula Dhyana.You will get control over the object. You will acquire full knowledgeof the object. You will get psychic powers (Siddhis).The 'cow'as a word, the 'cow'as an object and the 'cow'as an idea, though different from one another, are cognised asindistinct. You begin to analyse. The characteristics of the wordare different; the characteristics of the idea are different; andthe characteristics of the object are also different. Everythinghas a name which has some meaning. When the mind apprehendsa word and meditates on its meaning and form as well ason the understanding of both, and thus lose itself in the thingcompletely, it is called Savitarka Samadhi. Sound causes vibrationin the mind. lt is carried through the external auditorymeatus (external opening of the ear), through the auditorynerve to the auditory centre of the brain. Now a reaction takesplace. The mind reacts. lt understands the meaning of thesound. Now knowledge manifests. Now comes perception orcognition of the object. The mixture of these three, sound,meaning and knowledge constitute perception or cognition ofan object. lt is Savitarka Samadhi.(3) Savichara Samadhilf you meditate on the subtle Tanmatras, on their natureand in relation to time and space, it is Savichara Samadhi(Samadhiwith deliberation). This is Sukshma Dhyana. You willget knowledge of the Tanmatras. You will have great controlover Tanmatras. Savitarka, Nirvitarka, Savichara andNirvichara are called Grahya Samapatti.(4) Sananda Samadhilf you give up the gross and the subtle elements, if you fixthe lndriyas in their respective places and if you give up thegross and the subtle meditation, and if you meditate on the
- Page 130 and 131: 128 RAJA YOGAa cave for meditation.
- Page 132 and 133: 130 RAJA YOGA2. The Mind of Distrac
- Page 134 and 135: 132 RAJA YOGAsary to concentrate on
- Page 136 and 137: 134 RAJA YOGAin the object concentr
- Page 138 and 139: 136 RAJA YOGANOTESSometimes when yo
- Page 140 and 141: 138 RAJA YOGAwithout purity is of n
- Page 142 and 143: RAJA YOGAThe three @harana, Dhyana
- Page 144 and 145: 142 RAJA YOGA(3) On the Pole Stargl
- Page 146 and 147: 144 RAJA YOGA(8) Samyama on Mind1q6
- Page 148 and 149: 146 RAJA YOGApower of the organ of
- Page 150 and 151: 148 RAJA YOGAvery heart of the matt
- Page 152 and 153: 150 RAJA YOGANOTESMadhu-patrika is
- Page 154 and 155: 152 RAJA YOGANOTESThe relation betw
- Page 156 and 157: 154 RAJA YOGABy Samyama on the Chak
- Page 158 and 159: 156 RAJA YOGANOTESThe inner light r
- Page 160 and 161: 158 RAJA YOGA5ffi having no success
- Page 162 and 163: 160 RAJA YOGA(3) OriginalMind ls th
- Page 164 and 165: 162 RAJA YOGAthem are the five gene
- Page 166 and 167: 164 RAJA YOGA18. Other Means for Si
- Page 168 and 169: 166 RAJA YOGANOTESSamadhi here mean
- Page 170 and 171: CHAPTERXIIDHYANA1. What ls Dhyanar*
- Page 172 and 173: 170 RAJA YOGA4. Forget the body. Fo
- Page 174 and 175: CHAPTERXIIISAMADHI1. What Is Samadh
- Page 176 and 177: 174 RAJA YOGASamadhi. Burning Vaira
- Page 178 and 179: 176 RAJA YOGAfree while living. The
- Page 182 and 183: 180 RAJA YOGASattvic mind itself, i
- Page 184 and 185: 182 RAJA YOGANirvitarka Samadhi is
- Page 186 and 187: 184 RAJA YOGA7. Benefits of Nirvich
- Page 188 and 189: 186 RAJA YOGApower to suppress all
- Page 190 and 191: 188 RAJA YOGAPrarabdha and the Sams
- Page 192 and 193: CHAPTERXIVKATVALYA1. What ls Kaival
- Page 194 and 195: 192 RAJA YOGAthe Purusha. Hence, th
- Page 196 and 197: 194 RAJA YOGA8. Discrimination ls S
- Page 198 and 199: 196 RAJA YOGA11. Remedy for Obstacl
- Page 200 and 201: 3:EPILOGUEDear Readers!You have now
- Page 202 and 203: RAJA YOGAMay the blessings of Lord
- Page 204 and 205: 202 RAJA YOGA2. Yama and NiyamaNon-
- Page 206 and 207: 204 RAJA YOGAPratyahara. Dharana in
- Page 208 and 209: APPENDD(BPSYCHIC INFLUENCE1. Person
- Page 210 and 211: 208 RAJA YOGAself with other people
- Page 212 and 213: 210 RAJA YOGAtors who have no knowl
- Page 214 and 215: 212 RAJA YOGAMesmer was a philosoph
- Page 216 and 217: 214 RAJA YOGAlous are the mysteries
- Page 218 and 219: 216 RAJA YOGASannyasins to work on
- Page 220 and 221: 218 RAJA YOGAthis world, they hear
- Page 222 and 223: RAJA YOGAAsuddhi: Impurity.Atyanta:
- Page 224 and 225: 222 RAJA YOGAKlesha: Affliction.Kra
- Page 226 and 227: RAJA YOGASABDHA: Word.Sadhaka: Spir
- Page 228 and 229: APPENDIX DREFERENCE TO SUTRASCHAPTE
178 RAJA YOGAffi argumentation, f+qn aeUUeration, eII;f< happ<strong>in</strong>ess,3{R-df egoism, 59 form, 3f{rfqf( accompanied by, (ESlIlkT:Samprajnata Samadhi or concrete meditation.Samprajnata Samadhi or concrete meditation is that whichis accompanied by argumentation, deliberation, happ<strong>in</strong>ess, egoismand form.NOTESSamadhi is of two k<strong>in</strong>ds viz., Samprajnata andAsamprajnata. Samprajnata Samadhi is the first step. !n thisSamadhi, Samskaras are not destroyed. This is also known asSab'rja Samadhi, because the seeds or the Samskaras arethere. ln this there is Alambana or support.ln Samprajnata Samadhi there are four varieties viz.,Savitiarka, Savichara, Sananda and Asmita. All these will beexpla<strong>in</strong>ed <strong>in</strong> the subsequent Sutras. Samadhi can also be divided<strong>in</strong>to two k<strong>in</strong>ds, Sthula (gross) and Sukshma (subtle) thatrelates to Tanmatras and lndriyas. Samprajnata andAsamprajnata Samadhis are termed as Savikalpa andNirvikalpa Samadhi by Vedant<strong>in</strong>s and Bhaktas.This Sutra refers actually to a series of meditations <strong>in</strong> anascend<strong>in</strong>g order, first on the physical universe, then the subtleuniverse of potentials called Tanmatras, the cosmic complexknown as space and time and cosmic Self sense lead<strong>in</strong>g to abliss born of pure consciousness. Though the Sutra refers onlyto Vitarka, Vichara, Ananda and Asmita, they are further capableof categorisation as <strong>in</strong>volved <strong>in</strong> spacetime consciousnessor not <strong>in</strong>volved <strong>in</strong> spacetime consciousness. These stages are<strong>in</strong>tricate and cannot be understood by merely a study of <strong>books</strong>.(2) Savitarka Samadhir* qr