Raja Yoga - Free books in pdf format

176 RAJA YOGAfree while living. There is no fear of downfall, as the Klesha-karmas,the seeds for Samsara are totally fried now. As this Sam_adhi showers always the state of Kaivalya, the fruit of actionsthat are called Akrishna and Asukla, it is called Dharmamegha.It is quite a significant name indeed. The afflictions and Karmasare already descrlbed in Sutras ll-3, 1S & 16.(2) tnfinity of Knowtedgemrvqf*unroriastrv-31if-fl thgn, Fdq{urtrf,I+trg removal of ail coverinos of imourities,YFIFT knowledge, sFrf,Ir(due to infinity of, ft{6owable,sreq,Avery little.Then comes the removal of aII coverings of impurities due tothe infinity of knowledge and the knowable becomes very little...NOTESWhen the Yogigets this infinite knowledge, the knowledgethat ordinary men get from worldly experiences and the knowablebecomes very very insignificant. The knowledge of theYogi is like a sun. The knowledge of objects is like tre lignt or aglow-worm. The Yogi sees without eyes, tastes without tongue,hears without ears, smells without nose and touches withoutskin. His Sankalpa can work miracles. He simply wills. Everythingcomes into being. This is described as foliows: "The blindman pierced the pearl; the fingerless put a thread into it; theneckless wore it and the tongueless praised it" (TaittiriyaAranyaka l-ii-s). The sum totalof all knowledge of this world, ofall other secular sciences is nothing, nothing, is mere huskwhen compared with the infinite knowledge ola yogiwho hasattained Kaivalya.(3) Gunas Gome to an Enddd:Effirelhi@tly-32ild: then, E-dptfii having fulfilled their part, qftunq modifications,lFrI succession, V{ilt end, UqFff{Gunas or qualities.Then the succession of the modifications of Gunas comes toan end, having fulfilled their part.