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Raja Yoga - Free books in pdf format

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170 RAJA YOGA4. Forget the body. Forget the surround<strong>in</strong>gs. Forgetfriends and relatives. Forgett<strong>in</strong>g these is the highest Sadhana.It helps meditation a great deal. By remember<strong>in</strong>g God you canforget all these th<strong>in</strong>gs. Merge with<strong>in</strong> by practis<strong>in</strong>g deep, silentmeditation. Taste the spiritual consciousness by withdraw<strong>in</strong>gthe m<strong>in</strong>d from the sensualobjects and fix<strong>in</strong>g it on the object ofmeditation. This will lead you to Samadhi, the highest goal ofYogis.5. You will have to note carefullywhether you rema<strong>in</strong> stationary<strong>in</strong> the spiritualpath even after many years of meditationorwhetheryou are progress<strong>in</strong>g. Sometimes you may even retrogradeor fall downwards also if you are not vigilant and careful,if your Vairagya wanes and if you are slack <strong>in</strong> meditation'Reaction may set <strong>in</strong>. Some practise meditation for a period of15 years and yet they have not made any spiritual progress.Why? This is due to the lack of earnestness, Vairagya, keenlong<strong>in</strong>g for liberation and <strong>in</strong>tense constant Sadhana. Just aswater leaks out <strong>in</strong>to the rat holes <strong>in</strong> the agricultural fields, soalso energy is wasted <strong>in</strong> wrong channels through Raga and undercurrents,lurk<strong>in</strong>g, subtle desires. Suppressed desires alsowill manifest and harass you. Unconsciously you will become avictim to those desires.6. When you advance <strong>in</strong> the spiritual practice, it will bevery difficult for you to do both meditation and office work at thesame time daily because the m<strong>in</strong>d will undergo a double stra<strong>in</strong>'It works <strong>in</strong> different grooves and channels with differentSamskaras dur<strong>in</strong>g Dhyana. lt f<strong>in</strong>ds it difficult to adjust itself todifferent k<strong>in</strong>ds of uncongenial activity, as soon as it comesdown from a higher plane of sublime th<strong>in</strong>k<strong>in</strong>g. The m<strong>in</strong>d has tomove <strong>in</strong> diametrically opposite direction. lt gropes <strong>in</strong> the darkness.lt gets bewildered, confused and puzzled. You mighthave noticed how the m<strong>in</strong>d gets puzzled even <strong>in</strong> ord<strong>in</strong>ary dailyaffairs of life when you go to a new place <strong>in</strong> matters of food,bath, rest and answer<strong>in</strong>g the calls of nature.7. When you aga<strong>in</strong> sit for meditation <strong>in</strong> the even<strong>in</strong>g youwill have to struggle hard to wipe out the new worldlySamskaras you have gathered dur<strong>in</strong>g the course of the day,and to get a calm, one-po<strong>in</strong>ted m<strong>in</strong>d aga<strong>in</strong>. This struggle,sometimes, br<strong>in</strong>gs on headache. The Prana which moves <strong>in</strong>-

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