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158 RAJA YOGA5ffi having no succession or simultianeous, H and, Eft this,lzltlt5ct Tr;I{ d iscri m inative knowledge.The knowledge born of discrimination is Taraka, relating toall objects in every condition and without having any succession.NOTESln Sutra lll-34, a description is given of Taraka Jnana. Thediscriminative knowledge described in Sutra lll-53 results intoTaraka. It relates to al! objects from Pradhana down to Bhutasand also all conditions of these objects. Further this knowledgeis simultaneous. Everything is 'present'only. past and futureare blended in the present. Evefihing is'now'only. There is nosuccession or order. The Yogi becomes a 'sarvajna, and'Sarva-vit'- all-knowing and all-understanding. Madhubhumiis a part of this Taraka Jnana only. Pratibha consists in the capacityto comprehend things which are hidden or veiled, rembteor past or future or extremely subtte. The wholekrtowledge is revealed to the Yogiwho has Pratibha.14. Parakaya Pravesa(1) Mind Enters Another Bodyq-e1qp1fr Plspqrrqn{+{fl -qfudsqanfrGn: I rrr-39tr;EI bondage, i6t{q cause, ifuflr( on relaxation, FIR themethod of passages, IitfiIr(by the knowledge, ? and, frtg otthe mind, q€fft other's body, erdqf, enteringjnto.The mind (of a Yogi) enters another body, by relaxation ofthe cause of bondage and by the knowledge of the method of passing.NOTESOn account of Karmas the mind is bound to a particularbody. By the force of Samadhi, the Karmas which chain themind to a body become loosened. By the destruction of thebonds imposed by Karma, and by knowing the passagesthrough which he can re-enter his own body, the yogi with-