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144 RAJA YOGA(8) Samyama on Mind1q6s56{dsrfuq{ xtcfr( I IIr-20;I not,?and,il( its (mind's), slfff+f{ supportorcontents,iIFI its, fa5fr su6lgct, rddGrE beyond.@y Samyama on the signs) not the contents of the mind, forthe subject is beyond.NOTESln the previous Sutra it is stated that one can have theknowledge of the nature of mind by doing Samyama on thesigns. This Sutra states that one can know the nature of themind bythatand notthecontents of the mind, i.e., the particularthought of mind. ln order to know the contents of another man,smind, the Yogi performs a second Samyama on the heart(ilr-35).(9) Samyama on TimeqTurf,oqm: rffiTHqI rrr-538M a small point of time, it-cs6rlfr: over their succession,{qqr( OV Samyama, ft+fii Ir+{ d iscrim i native kn owled ge.By Samyama on a small point of time comes thediscriminative knowledge.NOTESKshana is the smallest unit of time that cannot be furtherdivided. By doing Samyama on this smallest unit of time andthe order in which tJrey follow one another comes discriminationof everything which helps the Yogi to free himself from thetempting invitation of Devas. Years, months and days are madeup of Kshana only. Kshana constitutes time. There is slight intervalbetween two Kshanas. There is nothing which is not relatedto time. Therefore, by Samyama on Kshana, the yogisurely gets knowledge of everything. Therefore he cannot bLallured by the false representation of the Devas. Two momentscannot co-exist. The uninterrupted sequence of the first mo-