Raja Yoga - Free books in pdf format
Raja Yoga - Free books in pdf format Raja Yoga - Free books in pdf format
130 RAJA YOGA2. The Mind of DistractionsgftrvrswFra
DHARANA131Or, the practice of concentration on higher sense percep_tions brought about by the enjoyment ofsenses, causes steadinessof mind.NOTES_ ln the previous Sutra, pranayama practice is prescribedfor steadying the wandering mind. ln this sutra it is stated: "orby the practice of concentration."By the term: "brought about by the enjoyment of senses,'lefers to the experiences or sense perceptions, such as smell,taste, sound, feeling, etc.By concentrating on the tip of the nose, the yogi experi_ences Divya Gandha; by concentrating on the tip of the tongue,he tastes Divya essences; by concentrating on the palate, theYogi experiences Divya colour; by concentrating on the middleof thb tongue, he experiences Divya touch; by concentrating atthe roo_t of the tongue, he experiences Divya sounds. By con_centrating on these super-sensual perceptions, he gets steadinessof mind. These experiences give him definiteencouragement. He gets faith in yoga._Then he applies himself with great intensity and diligenceto.Sadhana for getting higher experiences in yoga by enleringinto Samadhi. By concentrating on the moon, sun-, planets, jewels,.lampand precious stones, one can get higher super_ien_sual experiences and can reach Samadhi.4. Dharana on Sattvic MindffisTarfrftrffitr-36ffi6lse11swtess condition of the mind, rIT or, frfufi 1111of light, luminous.Or, by meditation on the sorrowless condition of mind or theluminous mind.NOTESThe word 'or' means, here is another method forsteady_ing the mind. For concentrating on the sattvic mind, it is neces-
- Page 82 and 83: RAJA YOGAtains the state of Raja Yo
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- Page 94 and 95: RAJA YOGAmuch attached to yourwife?
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- Page 98 and 99: RAJA YOGA4. Greed (Lobha) ... Hones
- Page 100 and 101: 98 RAJA YOGAhave the fruits of Karm
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- Page 106 and 107: '104 RAJA YOGAthe five gross elemen
- Page 108 and 109: 106 RAJA YOGAffi dass, tvr place, i
- Page 110 and 111: 108 RAJA YOGAexpand. The mind remai
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- Page 114 and 115: 112 RAJA YOGASatfua, Rajas and Tama
- Page 116 and 117: 114 RAJA YOGAJust as you squeeze ou
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- Page 142 and 143: RAJA YOGAThe three @harana, Dhyana
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- Page 146 and 147: 144 RAJA YOGA(8) Samyama on Mind1q6
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- Page 170 and 171: CHAPTERXIIDHYANA1. What ls Dhyanar*
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- Page 176 and 177: 174 RAJA YOGASamadhi. Burning Vaira
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- Page 180 and 181: 178 RAJA YOGAffi argumentation, f+q
DHARANA131Or, the practice of concentration on higher sense percep_tions brought about by the enjoyment ofsenses, causes stead<strong>in</strong>essof m<strong>in</strong>d.NOTES_ ln the previous Sutra, pranayama practice is prescribedfor steady<strong>in</strong>g the wander<strong>in</strong>g m<strong>in</strong>d. ln this sutra it is stated: "orby the practice of concentration."By the term: "brought about by the enjoyment of senses,'lefers to the experiences or sense perceptions, such as smell,taste, sound, feel<strong>in</strong>g, etc.By concentrat<strong>in</strong>g on the tip of the nose, the yogi experi_ences Divya Gandha; by concentrat<strong>in</strong>g on the tip of the tongue,he tastes Divya essences; by concentrat<strong>in</strong>g on the palate, theYogi experiences Divya colour; by concentrat<strong>in</strong>g on the middleof thb tongue, he experiences Divya touch; by concentrat<strong>in</strong>g atthe roo_t of the tongue, he experiences Divya sounds. By con_centrat<strong>in</strong>g on these super-sensual perceptions, he gets stead<strong>in</strong>essof m<strong>in</strong>d. These experiences give him def<strong>in</strong>iteencouragement. He gets faith <strong>in</strong> yoga._Then he applies himself with great <strong>in</strong>tensity and diligenceto.Sadhana for gett<strong>in</strong>g higher experiences <strong>in</strong> yoga by enler<strong>in</strong>g<strong>in</strong>to Samadhi. By concentrat<strong>in</strong>g on the moon, sun-, planets, jewels,.lampand precious stones, one can get higher super_ien_sual experiences and can reach Samadhi.4. Dharana on Sattvic M<strong>in</strong>dffisTarfrftrffitr-36ffi6lse11swtess condition of the m<strong>in</strong>d, rIT or, frfufi 1111of light, lum<strong>in</strong>ous.Or, by meditation on the sorrowless condition of m<strong>in</strong>d or thelum<strong>in</strong>ous m<strong>in</strong>d.NOTESThe word 'or' means, here is another method forsteady_<strong>in</strong>g the m<strong>in</strong>d. For concentrat<strong>in</strong>g on the sattvic m<strong>in</strong>d, it is neces-