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120 RAJA YOGAinfluenced by the Purusha and is rendered capable of cognising.Therefore, the mind acquires all knowledge of object. ltgets the understanding power by the influence of Purusha.10. Transformation of MindqtT r(tBlg q{Hqrunq€Nftunqrer@rffi: I III-13qt{ uv this, tdd in elements,ER}g in organs, tr{ property,EISM ch aracter, qEen111s n, qftqg1 changes or transfo rmations,tlt@il-dt: describEd. "on6By these transformations of property (form), character(time), and condition in the elements (matter) and Indriyas (organs)are explained.NOTESAntahkarana is Dharmi. !t has three Dharmas viz.,Vyuttana, Nirodha and Ekagrata. When one Dharma is operating,the other one has passed and the third one is yet to come.With reference to the Antahkarana, the Dharma that operatesat the present moment is Dharma Parinama. With reference towhat has passed and to that which is yet to come, it isLakshana Parinama. !f the present Dharma increases or decreases,it is Avastha Parinama. Thus the three kinds ofParinama occur in the Bhutas and lndriyas also. The mind assumesvarious forms. This is one kind of Parinama with referenceto form. When the change becomes manifest in relation tosome time, past, present or future, it is called LakshanaParinama. When after this the particular property ripens intomaturity or decay, it is called Avastha Parinama. The mindpasses into various states. lt is also Avastha Parinama.11. Dharmi Explained@qffrul-r+Vlit latent, sftm 6s6*, gtEqAIf indescribable, tld characterisdqs,3fJqffr cornmon, qfftne object characterised or subshatum.The substratum is that which is common to the latent, risingand indescribable.