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Raja Yoga - Free books in pdf format

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MIND 119Dosha will crop up. Further there will be confusion of memory.The world's process will not go on smoothly. Under these circumstances,therefore, we are sure that there does exist theLord of the m<strong>in</strong>d, the Purusha, the witness of the m<strong>in</strong>d.8. M<strong>in</strong>d Sh<strong>in</strong>es by Borrowed LightHgfuf+r+qtN-22ftil, Consciousness, srgfr{ii5qptt: Purusha be<strong>in</strong>g unchangg-able,if(its, 3TrfiRrrfr by tak<strong>in</strong>g the form of the Purusha,sgfiltrt{+q it becomes conscious.Consciousness becomes conscious by tak<strong>in</strong>g the form of unchangeable.NOTESWhen the reflection of Chaitanya falls on the m<strong>in</strong>d, them<strong>in</strong>d also sh<strong>in</strong>es under borrowed light from the Purusha. Thisdeluded m<strong>in</strong>d th<strong>in</strong>ks foolishly that it is itself Purusha. This isAjnana, the root cause for human suffer<strong>in</strong>gs. The m<strong>in</strong>d is magnetisedby the Purusha. The m<strong>in</strong>d borrows its light and powerfrom the unchangeable Purusha.9. M<strong>in</strong>d Understands Everyth<strong>in</strong>g,qggfrqGitfuiqdtf{.1 rv-23ry-Sqqtit the m<strong>in</strong>d^ be<strong>in</strong>g coloured by the Seer andthe seen, l-df, m<strong>in</strong>d, vqtpl{understands everyth<strong>in</strong>g.The m<strong>in</strong>d, be<strong>in</strong>g coloured by the Seer and the seen, understandseveryth<strong>in</strong>g.NOTESJust as the transparent crystal and the red flower that isplaced <strong>in</strong> close contact with it, appear as one and the same,just as the iron rod that is placed <strong>in</strong> fire appears as fire(Tadatmya Sambhanda), just as water when mixed with milkappears as milk, so also, the m<strong>in</strong>d and Purusha appear as one(as Abheba). The m<strong>in</strong>d is under double <strong>in</strong>fluence. lt is affectedby the objects outside and it takes the form of those objects. lt is

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