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Raja Yoga - Free books in pdf format

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114 RAJA YOGAJust as you squeeze out the tooth-paste from the collapsibletube, you will have to squeeze out all <strong>Raja</strong>s from this bodilytube and fill it with Sattua. Then you will become a DhyanaYogi.The doors or impurities of the m<strong>in</strong>d-<strong>Raja</strong>s and Tamas,should be removed by heat<strong>in</strong>g the m<strong>in</strong>d with the fire of Vairagyaand Abhyasa. This is referred to <strong>in</strong> Sutra l-15 and 16.By <strong>in</strong>creas<strong>in</strong>g the Sattvic modifications of the m<strong>in</strong>d asKshama, love, mercy, magnanimity, generosity, truthfulness,celibacy, you can destroy the <strong>Raja</strong>sic and Tamasic mentalVrittis.Although m<strong>in</strong>d is one, it passes <strong>in</strong>to many conditions orstates, as it is made up of three qualities or Gunas. All thesequalities enter <strong>in</strong>to a variety of comb<strong>in</strong>ations. The modificationsor Vrittis of the m<strong>in</strong>d also are various. Peace of m<strong>in</strong>d is a SattvicVritti. Lust is a <strong>Raja</strong>sic Vritti. Laz<strong>in</strong>ess is a Tamasic Vritti.PART 5MYSTERIES OF MIND1. Ways of M<strong>in</strong>d Differqwr+ffiHm:rr-ert:lIV-15qQ objects, qtd the same or similar,ftf, m<strong>in</strong>ds, tEr( accord<strong>in</strong>g-todifference, tfr, their (m<strong>in</strong>ds'), f+rm' 6l6grsnf' rFQtt:the ways of m<strong>in</strong>d.Though objects are similar, the ways of m<strong>in</strong>d are differentaccord<strong>in</strong>g to the difference <strong>in</strong> m<strong>in</strong>ds.NOTESThe m<strong>in</strong>ds are different. The way <strong>in</strong> which the objects affectthe m<strong>in</strong>d, and the way <strong>in</strong> which the m<strong>in</strong>d is affected by themare entirely different. Desires also vary accord<strong>in</strong>g to differentm<strong>in</strong>ds. One m<strong>in</strong>d wants money. Another m<strong>in</strong>d wants power,name and fame. Another m<strong>in</strong>d wants woman. Another m<strong>in</strong>druns after knowledge and spiritual pursuits. Different Bhavasare formed by different men with reference to one and the same

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