13.07.2015 Views

Raja Yoga - Free books in pdf format

Raja Yoga - Free books in pdf format

Raja Yoga - Free books in pdf format

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

106 RAJA YOGAffi dass, tvr place, <strong>in</strong>ltt time, q-{trdlrr{ dist<strong>in</strong>ct, separated,erfr tfrough, 3:r{fr{q consecutiveness, sgfr memory{55qfr : i m pression s, {'66rlGll-( same i n a ppea ra nce, u n ity.There is consecutiveness <strong>in</strong> desires even though separatedby class, place and time on account of the unity of memory andimpressions.NOTESDeath is similar to sleep. Birth is like wak<strong>in</strong>g from sleep.When you see a friend whom you saw forty years ago theevents and occurances that took place long ago come back toyour memory at once, and those that happened recently areheb <strong>in</strong> check or abeyance. This is your experience <strong>in</strong> your dailylife. The same law applies to Vasanas and different k<strong>in</strong>ds ofbirths. There is unity or identity <strong>in</strong> Samskaras and memory' DesireSamskaras will manifest as desires. Kriya Samskaras willmanifest as actions. Jnana Samskaras will manifest as Smritior knowledge. The suckl<strong>in</strong>g of a child and the act of swimm<strong>in</strong>gof a duckl<strong>in</strong>g-these <strong>in</strong>st<strong>in</strong>ctive acts are proofs of a memorywhich must be the result of their correspond<strong>in</strong>g and <strong>in</strong>separableimpressions left by the same acts <strong>in</strong> a previous <strong>in</strong>carnation.There is cont<strong>in</strong>uity of Vasanas or impressions as cause and effect.Every act leaves Samskaras <strong>in</strong> the Chitta which causememory. Memory <strong>in</strong> its turn leads to fresh actions and fresh impressions.This cycle or Chakrika goes on from eternity like theanalogy of seed and tree. ln a human body the Samskaras ofvarious human bodies only will operate. The Samskaras thatwere produced through experiene <strong>in</strong> other k<strong>in</strong>ds of bodies liedormant. Therefore, the cont<strong>in</strong>uity of bodies, Samskaras anddesires is kept up, though there is separation <strong>in</strong> species, timeand space. The desires, ideas and feel<strong>in</strong>gs constantly change.Some of the old desires, ideas and feel<strong>in</strong>gs are constantly depart<strong>in</strong>gfrom their store-house, the m<strong>in</strong>d, and new.ones are replac<strong>in</strong>gthem. This constant change does not <strong>in</strong> any way<strong>in</strong>terfere with the harmony of mental operations. Only some ofthe old desires, ideas and feel<strong>in</strong>gs depart. Those that rema<strong>in</strong>,work <strong>in</strong> healthy cooperation and concord with the new arrivals'The new arrivals are strongly magnetised by the old ones. Theyboth work <strong>in</strong> harmony and this harmony reta<strong>in</strong>s the identity ofthe mentalexistence.

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!