Raja Yoga - Free books in pdf format

'104 RAJA YOGAthe five gross elements are all modifications or Parinama orVikritis of Pradhana. The Prakrititakes the Purusha around thisworld and gives all sorts of enjoyments of this world for his experienceand finally makes him free when he gets discriminationbetween the Purusha and Prakriti. The real Purusha is everpure and free. He is an embodiment of Bliss, Peace and Knowledge,He is unchanging and immortial. He has no beginning,middle or end. He is unattiached.Get all experiences of this Iittle world quickly. Do whateveryou want to get experiences of this dream-world. But, cut thecycle of birth and death quickly in this very birth, nay in this verysecond. NoW or never. Never forget the goal, ideal and thecentre. The experiences willteach you that there is no essencein this physical !ife. lt is all pain. lt is all a long dream. There isno reallove in thisworld. You willknowthat love here is selfish,hypocritical, changing and decaying, and that knowledge ofPurusha and Atman only, through Asamprajnata Samadhi, cangive real, undecaying bliss and eternal peace and immortality.Prakriti, the elements and this world are your best teachers. Begrateful to them. Get out of the net spread by Maya quickly andrealise the Self rapidly with courage and cheerfulness.22.lgnorance ls the Causeilskrfd{r tr-24ir€r[ its, tg' ""rt",3Tk{r ignorance.Its cause is ignorance.NOTES'lts' means, the cause of the junction of the seer and sight,nature and sight, nature and Purusha. In the previous Sutra,the Svarupa of Samyoga and its effects are described. Here thecause of Samyoga is given. To blend or unite the Drashta andthe Drishya as one, and to think of this 'l' is Avidya or Bhranti.The Jiva increases the Bhavana of 'l'and 'mine' by mistakingthe Anatma body and mind as Atman. The mind, which is saturatedwith the Bhranti-Vasana, gets Laya in Pradhana duringthe deluge or cosmic Pralaya and comes back again during