they think that the rules are governed by[market principles and rationalism].A big part of this work is that people puttheir lives on the line, and they put skin in thegame. They put their belief systems to the test.They don’t just go to work every day and try torebuild a new <strong>com</strong>munity. It’s not just that.When it is just that, you end up with ugly culturaldistricts, contrived, Disneyland-like themeparks that don’t capture the heart of a culturalexperience. They simply pad the pockets of certainpeople who brought business as usual, orculture as usual, to another place in the sameway they brought it from the last city they werein. They put up their banners, their lampposts,their colored curbs, and their Hollywood footimprints and other shit.HM: And you leave your inhibitions in theminivan.TG: You give your three-year-old a dollar to passto the black guy playing the piano and say,“Thank you, you look like Little Richard. Mymommy said you look like Little Richard.”Can artists have a more strategic role in theway culture works? Could we be more intentional?Could we be trained more, differently,better, to not only think about our studios, butto also think about the rest of the world? Artistshave a role if we want it.HM: Exactly. The possibility that I see, in termsof realignment, is that we’ve misidentifiedartists as the extremists. In reality, the extremistsare often our politicians, our corporate orsports icons: Donald Trump, Lance Armstrong,Anthony Weiner, on and on. These are the roguefigures in our culture. Artists work from a placeof radical normalcy. What does it take for[artists] to be trusted to bring their pragmatismand ingenuity⎯core assets of their studiopractice⎯to bear directly on the real challengesof the world, in real space?TG: I’m wondering the same thing. When does itkick in? Even if we assume it can be taught,when does it kick in? Is it after an artist hasattained a certain amount of public notorietythat we can set aside our museum based, meaningmaking [strategies] and take on [the largerrole], as citizen-artists? When does it be<strong>com</strong>eokay to actually think about the world? Theproblem is when the actions cease to be artisticworks, they start to fall flat, a politician’s act.I do want to make good art, and good, for me,does include words like “meaningful.” Good artdoesn’t happen without context for me. It’s notstripped to the material. It’s not stripped to ahand gesture. It’s not stripped of the accumulatedlayers of history that go along with thegesture, and the stroke, and the material.HM: What’s the next project?TG: I have to restore the Stony Island bank. Atfirst I don’t want the bank to have to be anything,but the lending bank that would give methe money to restore the old bank needs thebank to be <strong>com</strong>pletely planned in advance of thebank being built. It has to be fully plannedbecause my bank has to pay the lending banktheir money back.HM: They don’t trust that the nothing canbe<strong>com</strong>e something.TG: They don’t trust that the nothing can besomething. My two options are, don’t financethe bank and celebrate the possibility of nothing,or get shareholders, go public, invite Google,bring in Applebee’s.HM: Or be<strong>com</strong>e more persuasive about thenothing.TG: Yes. The bank is going to be beautiful. Ofcourse, it will have work to do; we’ll use thebuilding to make meaning and as a platform.But, initially, I’m just excited that the bank, oneof the last great architectural treasures of thisneighborhood, which was going to be demolished,is still standing on the south side ofChicago. As a neighbor, I was able to stand upand say, “This building is important.” I’m not ahistorical society, and I’m not a big developer,and I’m not even versed in those languages ofa certain kind of bureaucracy.HM: That’s where the real and the symbolicbridge. Maybe it’s okay for the bank, or the reclamationof the bank, to be symbolic for a while.TG: Maybe this is where the fun is for me—the space between the symbolic and the real.Theaster Gates is an artist and cultural plannerbased in Chicago, Illinois. His work is representedby White Cube and Kavi Gupta, Chicago. Gatesis also the founder of Rebuild Foundation andthe director of the Arts and Public Life Initiativeat the University of Chicago.Hesse McGraw is chief curator at the BemisCenter for Contemporary Arts in Omaha,Nebraska. In partnership with Gates and withRebuild Foundation, the Bemis Center recentlylaunched Carver Bank in North Omaha.ABOVE, LEFT TO RIGHT: Theaster Gates, Exhibition Space, Carver Bank, Omaha, Nebraska [photo: Larry Gawel); Theaster Gates, Carver Bank, March 29, 2013 Opening, Omaha, Nebraska[photo by Chris Machian; images courtesy of Theaster Gates / Rebuild Foundation and Bemis Center for Contemporary Arts]48 <strong>ART</strong> <strong>PAPERS</strong>
The Italian American artist Marino Auriti (1891−1980) conceivedof Il Enciclopedico Palazzo del Mondo (The Encyclopedic Palace ofthe World), a museum of mankind’s greatest achievements in allfields of art, technology, and science, after his retirement as anauto mechanic. The planned 140-story mega-skyscraper, soaringup to the staggering height of 2,300 feet, was designated to belocated on the Mall in Washington, DC. Auriti’s palace, however,was never built. After having been shelved for decades, the modelof the building finally found recognition as a unique utopianvision in the collection of the American Folk Art Museum in NewYork. Auriti’s Palace will serve as a conceptual blueprint forMassimiliano Gioni’s core exhibition, Il Palazzo Enciclopedico/ TheEncyclopedic Palace, at this year’s 55th Venice Biennale [June 1−November 24, 2013]. Gioni (b. 1973, Busto Arsizio, Italy) is based inNew York and is an art critic and curator. He is associate directorand director of exhibitions at the New Museum of ContemporaryArt in New York and has already realized a number of major exhibitionsand biennials. He also has a reputation for assuming apoetic, often explicitly literary stance in his presentations of contemporaryart.In his latest endeavor as the Venice Biennale’s youngest artisticdirector thus far, Gioni intends to remain true to his fondnessfor collapsing the boundaries between artworks and artifacts,and between cultural contexts, formal genres, and historical eras.He previously employed this method as curator of the 8thGwangju Biennale in 2010, which centered on the epic poemManinbo (10,000 Lives), written by the South Korean author andpro-democracy activist Ko Un after his release from imprisonment.As a method of survival, the poet envisaged all the peoplewho were important to him in his life. Addressing the interrelationshipsbetween images and the crucial ways we engage withthem, Gioni’s Gwangju Biennale featured works of art alongsidemasks, idols, dolls, figures, and other artifacts.For his International Art Exhibition at the 55th VeniceBiennale, spanning the two venues of the Central Pavilion in theGiardini and the spaces of the Arsenale, Gioni plans to draw uponthe cross-cultural notions and interdisciplinary dynamics representedby the baroque concept of the curio cabinet orWunderkammer (chamber of wonders). In fashion in Europebetween 1600 and 1800, the Wunderkammer transcended theborders of time, space, and aesthetic categorization, representinga “theater of the world” wherein the various spheres of naturePalace of PropositionsBeyond the boundariesof space and time:Massimiliano Gioni’sdual-venue exhibitionThe Encyclopedic Palaceat the 55th Venice Biennale, 2013TEXT / BELINDA GRACE GARDNERINSIDE FRONT COVER: Melvin Moti, Eigenlicht, 2012, 35 mm film [courtesy the artist and Meyer Riegger] / ABOVE: Marino Auriti, in situ view of the artist with The Encyclopedic Palaceof the World, c. 1950s, wood, plastic, glass, metal, hair <strong>com</strong>bs, model-kit parts, dimensions unknown [photographer unidentified; collection of the American Folk Art Museum, NewYork; courtesy of Esposizione Internazionale d'Arte la Biennale di Venezia]<strong>ART</strong><strong>PAPERS</strong>.ORG 49
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