A treatise on comforting afflicted consciences - The Digital Puritan
A treatise on comforting afflicted consciences - The Digital Puritan A treatise on comforting afflicted consciences - The Digital Puritan
44 INSTRUCTIONS FOR COMFORTINGthat th.eir names shall rot and their memories be hateful to'the world's end. So too, many in these times, though theybe vejy jolly fellows in their own conceit, adored as idolsby their flattering dependents, applauded generally as theprincipal patrons of revelling and good fellowship, yet inthe censure of the saints and by the doom of Divine wisdom,they are clearly known and justly reputed "enemies of allrighteousness," and Satan's special agents to do mischiefagainst the ministry.(9.) It is to be feared they will find no mercy upon theirbeds of death, and in their last extremity, cry they neverso loud, or promise they never so fair. God in his just indignationis wont to deal so witli those who drink up iniquitylike water, without all sense or fear of a gloriousdreadful majesty above (Ezek. viii, 18) ; with those whorefuse to stoop to God's ordinance and submit to the sceptreof Christ, when they are fairly invited by the ministry(Prov. i, 24, 28; Jer. vii, 13, 16; and xi, 11) ; with greatones who grind the faces of tl>e poor (Micah iii, 4) ; withabusers of the riches of his goodness and long suffering(Rom. ii, 4,5). How much more do you think shall impenitentpersecutors be paid home in this kindl That greatand cruel persecutor Antiochus (2 Maccab. ix, 13, 17),being seized upon by a horrible sickness, promiseth verygloriously upon that his last bed, besides many other strangereformations, even that he also would become a.lew himself,and go through all the world that was inhabited, anddeclare the power of God. But for all this, hear what thewriter of that story saith of his spiritual state and of God'sresolution towards him, verse 13: "This wicked personprayed also unto the Lord, who would now have no mercyon him."(10.) All their spiteful speeches, scurrilous scoffs, pestilentlies, insolent insuUlngs, &c. are as so many crowns ofglory and joy unto the heads and hearts of all persecutedpatient professors (1 Pet. iv, 14 ; Acts v, 41 ; Job xxxi, 36).So that they entirely rniss tlie malicious mark their revengefulhumours would gladly hit, the hurt ami heart-breakingof those they so cruelly and cunningly hurt with muciirancour and hate. And not only so, but most certainlyhereafter, if they die not like drunken Nabal, and theirhearts become as stunes in their breasts, upon their beds ofdeath they will all, though now passing from them withmuch bitterness of spirit and without all remorse, turn intoso many envenomed stings and biting scorpions unto theirown consciences, and gnaw upon their hearts with extremesthorror.
AFFLICTED CONSCIENCES. 45(11.) The whole body of the militant church, join all asone man with strong concurrent importunity at the throneof grace, and with one heart and spirit constantly continuethere such piercing prayers against all stubborn impenitentscorners, all incurable, implacable persecutors, as thepeople of God have been wont to pour out in such cases ;as Lament, iii, 59, ice. " O Lord, thou hast seen my wrong :judge thou my cause. Thou hast seen all their vengeanceand all their imaginations against me. Thou hast heardtheir reproach, O Lord, and all their imaginations againstme ; the lips of those that rose up against me, and theirdevice against me all the day. Behold their sitting down,and their rising up : I am their music. Render unto thema recompence, U Lord, according to the work of theirhands. Give them sorrow of heart, thy curse unto them.Persecute and destroy them in anger from under theheavens of the Lord." ]Sow I would not be in that man'scase, against whom God's people complain upon goodground at that just and nighest tribunal one half hour, forthe imperial crown and command of all the kingdoms of theearth ; for who knows whether just at that time the righteousLord for his children's sake and safety may rain upon sucha man's head "snares, fire and brimstone, and a horribletempest 1"(12.) And the prayers of the saints poured out in thebitterness of their souls, vexed continually with their maliciouscruelties and cruel mockings, are means many times tobring persecutors to an untimely end, to knock them downbefore their time. Do not you think that the faithful Jewsat Jerusalem, hearing of Antiochus marching towards themlike an evening wolf to drink up their blood, had presentlyrecourse unto God's righteous throne with strong cries tostay his rage'? And do you not think that those very prayersdrew down upon him that hoirible and incurable plague,whereupon " he died a miserable death in a strange countryin the mountains? " Herod, for any thing we know, mighthave lived many a fair day longer if he had dealt fairly withthe apostles of Christ ; but putting one to the sword, andanother in prison, he put the church to their prayers (Actsxii, 2— 5), vvhich prayers (for " there is a certain oranipotencyof prayer," as Luther was wont to say) did sooncreate those vermin that ate him up horribly in the heightof his pride (ver. 23). The ecclesiastical story reports,that the loathsome and dreadful end of Arrius, that execrableenemy to Jesus Christ, v/as hastened by the prayers ofthe good and orthodox r>ishop, Alexander, who wrestledwith God in earnest deprecations against him all the night
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AFFLICTED CONSCIENCES. 45(11.) <strong>The</strong> whole body of the militant church, join all as<strong>on</strong>e man with str<strong>on</strong>g c<strong>on</strong>current importunity at the thr<strong>on</strong>eof grace, and with <strong>on</strong>e heart and spirit c<strong>on</strong>stantly c<strong>on</strong>tinuethere such piercing prayers against all stubborn impenitentscorners, all incurable, implacable persecutors, as thepeople of God have been w<strong>on</strong>t to pour out in such cases ;as Lament, iii, 59, ice. " O Lord, thou hast seen my wr<strong>on</strong>g :judge thou my cause. Thou hast seen all their vengeanceand all their imaginati<strong>on</strong>s against me. Thou hast heardtheir reproach, O Lord, and all their imaginati<strong>on</strong>s againstme ; the lips of those that rose up against me, and theirdevice against me all the day. Behold their sitting down,and their rising up : I am their music. Render unto thema recompence, U Lord, according to the work of theirhands. Give them sorrow of heart, thy curse unto them.Persecute and destroy them in anger from under theheavens of the Lord." ]Sow I would not be in that man'scase, against whom God's people complain up<strong>on</strong> goodground at that just and nighest tribunal <strong>on</strong>e half hour, forthe imperial crown and command of all the kingdoms of theearth ; for who knows whether just at that time the righteousLord for his children's sake and safety may rain up<strong>on</strong> sucha man's head "snares, fire and brimst<strong>on</strong>e, and a horribletempest 1"(12.) And the prayers of the saints poured out in thebitterness of their souls, vexed c<strong>on</strong>tinually with their maliciouscruelties and cruel mockings, are means many times tobring persecutors to an untimely end, to knock them downbefore their time. Do not you think that the faithful Jewsat Jerusalem, hearing of Antiochus marching towards themlike an evening wolf to drink up their blood, had presentlyrecourse unto God's righteous thr<strong>on</strong>e with str<strong>on</strong>g cries tostay his rage'? And do you not think that those very prayersdrew down up<strong>on</strong> him that hoirible and incurable plague,whereup<strong>on</strong> " he died a miserable death in a strange countryin the mountains? " Herod, for any thing we know, mighthave lived many a fair day l<strong>on</strong>ger if he had dealt fairly withthe apostles of Christ ; but putting <strong>on</strong>e to the sword, andanother in pris<strong>on</strong>, he put the church to their prayers (Actsxii, 2— 5), vvhich prayers (for " there is a certain oranipotencyof prayer," as Luther was w<strong>on</strong>t to say) did so<strong>on</strong>create those vermin that ate him up horribly in the heightof his pride (ver. 23). <strong>The</strong> ecclesiastical story reports,that the loathsome and dreadful end of Arrius, that execrableenemy to Jesus Christ, v/as hastened by the prayers ofthe good and orthodox r>ishop, Alexander, who wrestledwith God in earnest deprecati<strong>on</strong>s against him all the night