A treatise on comforting afflicted consciences - The Digital Puritan
A treatise on comforting afflicted consciences - The Digital Puritan A treatise on comforting afflicted consciences - The Digital Puritan
:36 INSTRUCTIOT^fS FOR COMFORTINGthou art yet alive, and with desperate rage and unspeakableauguish will feed upon thy soul and flesh ; the least twitch•whereof, not all the pleasures often thousand worlds wouldever be able to countervail. For as the peace of a good, sothe pangs of a guilty conscience are unspeakable. So thatat that time thou mayest justly take unto thyself Pashur'sterrible name, Magor Missubih, Fear round about. Thouwilt be a terror to thyself and to all thy friends. And thatwhich in this woful case will sting extremely, no friends,nor physic ; no gold, nor silver ; no height of place, nor favourof prince ; not the glory and pleasures of the wholeworld ; not the crowns and command of all earthly kingdoms,can possibly give any comfort, deliverance, or ease !For when that time and terror hath overtaken thee, whichis threatened Prov. i, 24—31 ;" Because I have called andye refused ; I have stretched out my hand, and no man regarded; but ye have set at nought all my counsel, and wouldnone of my reproof : I also will laugh at your calamity ; I willmock when your fear cometh ; when your feai' cometh as desolation,and your destruction cometh as a whirlwind ; when distressand anguish cometh upon you. Then shall they call uponme, but 1 will not answer, they shall seek me early, but theyshall not find me : for that they hated knowledge, and did notchoose the fear of the Lord : they would none of my counselthey despised all my reproof. Therefore shall they eat ofthe fruit of their own way, and be filled with their own devices— :" I say, when this terrible time is come upon thee,then will the mighty Lord of heaven and earth come againstthee " as a bear that is bereaved of her whelps, and willrend the caul of thy heart, and will devour thee like a lion"(Hos. xiii, 8). " lie will come with fire and with hischariots like a whirlwind, to render his anger with fury, andhis rebuke with flames of fire" (Isa. ixvi, 15). All histerrors at that hour will fight against thee, and that unquenchableanger that burns to the very bottom of hell,and " sets on fire the foundations of the mountains " (Deut.xxxii, 22). The empoisoned arrows of his fiercest indignationshall be " drunk with the blood " of thy soul, and stickfast in it for ever. In a word, the fearful armies of all theplagues and curses, sorrows and insuflFerable pains denouncedin God's book against final impenitents, shall withirresistible violence take hold upon thee at once, and pursuethee with that fury, which thou shalt never be able eitherto avoid or abide ; and " Who is able to stand before thisholy Lord God ? who can abide in his sight when he isangry? who can deliver out of his hand?" What man orangel, what arm of flesh, or force of arms, what creature, or
AFFLICTED CONSCIENCES. 37created power, what cherub, or which of the seraphim isable to free a guilty conscience from the ever-gnawingworm, and an impenitent wretch from eternal flames 1 Oh !methinks a sensible forethought of these horrible thingseven at hand should make the hardest heart of the mostaborninable Belial to tremble at the root, and fall asunderin his breast like drops of water! To have his end in hiseye, and seriously to remember the tribulation and anguishthat shall shortly come upon his soul, the aiflict'on, thewormwood, and the gall, sb.ould instantly frighten him outof his filthy, graceless, good-fellow courses.3. Let thein consider what horror it will be in evil times :I mean not only at death and the last day, which are themost terrible of all ; but also in times of disgrace and contempt; of common fear and confusions of the state, of sickness,crosses, restraint, banishment, temptations, or anyother days of sorrow. At such times to find, instead ofpeace, fiery scorpions in their consciences, innumerable sinsgraven there with an iron pen unrepented of! Hear howexcellently Austin foretels and forewarns them, into what aforlorn and fearful state they shall most certainly fall, when,after a short gleam of worldly glory, they fall into tempestuousand troublesome times ": Ot all afflictions incident tothe soul of man, there is none more grievous and transcendentthan to have the conscience enraged with the guilt ofsin. If there be no wound there, if all be safe and soundwithin, if that bird of the bosom sing sweetly in a man'sbreast, it is no matter what miseries be abroad in the world,what storms or stirs be raised against him, what arm offlesh or rage of foes beset him round ; for he in this casehath presently recourse unto his conscience, the safestsanctuary and paradise of sweetest repose ; and finding thatsprinkled with the blood of the Lamb, filled with abundanceof peace, and God himself there reconciled unto him in theface of Christ, he is courageously fearless of all, both mortal'and immortal, adversaries and oppositions. Though theearth be removed and the mountains carried into the midstof the sea though ;'all the creatures in the world should beturned into bears or devils about him, yet his consciencebeing comfortable he is undaunted and confident, and morethan conqueror over the whole world and ten thousandhells. But on the other side, if by reason of tlie reign ofsin, there be no rest there ; if God be not there because ofthe abounding of iniquity, what shall a man do then]Whither shall he fly when the hand of God hath found himout, and the swift -arrow of the Almighty sticks fast in hisside? He will fly," saith that ancient father, " out of theE
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AFFLICTED CONSCIENCES. 37created power, what cherub, or which of the seraphim isable to free a guilty c<strong>on</strong>science from the ever-gnawingworm, and an impenitent wretch from eternal flames 1 Oh !methinks a sensible forethought of these horrible thingseven at hand should make the hardest heart of the mostaborninable Belial to tremble at the root, and fall asunderin his breast like drops of water! To have his end in hiseye, and seriously to remember the tribulati<strong>on</strong> and anguishthat shall shortly come up<strong>on</strong> his soul, the aiflict'<strong>on</strong>, thewormwood, and the gall, sb.ould instantly frighten him outof his filthy, graceless, good-fellow courses.3. Let thein c<strong>on</strong>sider what horror it will be in evil times :I mean not <strong>on</strong>ly at death and the last day, which are themost terrible of all ; but also in times of disgrace and c<strong>on</strong>tempt; of comm<strong>on</strong> fear and c<strong>on</strong>fusi<strong>on</strong>s of the state, of sickness,crosses, restraint, banishment, temptati<strong>on</strong>s, or anyother days of sorrow. At such times to find, instead ofpeace, fiery scorpi<strong>on</strong>s in their c<strong>on</strong>sciences, innumerable sinsgraven there with an ir<strong>on</strong> pen unrepented of! Hear howexcellently Austin foretels and forewarns them, into what aforlorn and fearful state they shall most certainly fall, when,after a short gleam of worldly glory, they fall into tempestuousand troublesome times ": Ot all afflicti<strong>on</strong>s incident tothe soul of man, there is n<strong>on</strong>e more grievous and transcendentthan to have the c<strong>on</strong>science enraged with the guilt ofsin. If there be no wound there, if all be safe and soundwithin, if that bird of the bosom sing sweetly in a man'sbreast, it is no matter what miseries be abroad in the world,what storms or stirs be raised against him, what arm offlesh or rage of foes beset him round ; for he in this casehath presently recourse unto his c<strong>on</strong>science, the safestsanctuary and paradise of sweetest repose ; and finding thatsprinkled with the blood of the Lamb, filled with abundanceof peace, and God himself there rec<strong>on</strong>ciled unto him in theface of Christ, he is courageously fearless of all, both mortal'and immortal, adversaries and oppositi<strong>on</strong>s. Though theearth be removed and the mountains carried into the midstof the sea though ;'all the creatures in the world should beturned into bears or devils about him, yet his c<strong>on</strong>sciencebeing comfortable he is undaunted and c<strong>on</strong>fident, and morethan c<strong>on</strong>queror over the whole world and ten thousandhells. But <strong>on</strong> the other side, if by reas<strong>on</strong> of tlie reign ofsin, there be no rest there ; if God be not there because ofthe abounding of iniquity, what shall a man do then]Whither shall he fly when the hand of God hath found himout, and the swift -arrow of the Almighty sticks fast in hisside? He will fly," saith that ancient father, " out of theE