A treatise on comforting afflicted consciences - The Digital Puritan
A treatise on comforting afflicted consciences - The Digital Puritan A treatise on comforting afflicted consciences - The Digital Puritan
32 INSTRUCTIONS FOR COMFORTINGgood-fellowship, and infinite love and admiration of theholy path. Having given to the good-feilovv his heart'sdesire all the day long in all kinds of voluptuousness anddelight, yet for all this, " Who is he," saith he, " that is inh s right mind, that would not choose rather to die a thousanddeaths, than spend one day sol" This peremptorypassage would be held a strange paradox from the mouthof any modern minister, and so appears to the carnal apprehensionof all those miserable men who are blindfoldedaad baffled by the devil to the eternal loss of their souls.But besides that it might be made good many other ways,it is more than manifest by comparing that three-fold stingthat follows at the heels of every sinful delight, &c. (seemy Book of Walking with God), with the com.ortable contentmentand secret sweetness which might and shouldattend all weil-doing and every holy duty done with uprightnessof heart. The very philosophers do tell us of acongratulation, a pleased contentedness and satisfaction indoing virtuously according to their moral rules. W^hattrue, solid, and singular comfort then, do you think, maybe lound in those godly actions v\hich spring from faith,are guided by God's word, directed to his glory, and whosebewailed defects and failings are most certainly pardonedby the blood of his Son? Now what an extreme madnessis this, for a man to sell his salvation for a life of pleasures jabhorring the ways of God's children as too piecise andpainful ; whereas, besides hell for the one, and heaven forthe ether hereafter, in the mean time every day spent sosensually is a true purgatory, and every day passed in thecontrary Christian course is an earthly paradise !The second and thirdC^AP. IX.cousiieration for the reformation of thesensualist.2. Let them mark well the different ends of these men.Though the one now carries away the credit and current ofthe times, and with all bravery and triumph rolls himself inthe pleasures, riches, and glory of the world, and the otheris kept under hatches, neglected and contemptible to carnaleyes, trampled upon with the feet of pride and malice bythe prouder Pharisees, and hunted with much cruelty andhate by men of this world : yet watch but a while, and youshall see the end of this upright man, whatsoever his sorrowsand sutierings, troubles and temptations have been in this
AFFLICTED CONSCIENCES. 33life, to be most certainly peace at the last. " Mark theperfect man, and behold the upright ; for the end of thatman is peace." (Psalm xxxvii, 37). He either passethfairly and calmly through the port of death to the land oteverlasting rest and rejoicing; or else, if a tempest of extraordinarytemptation seize upon him in the haven, wheahe is ready to set foot into heaven, which is the lot of manyof God's dearest ones, for ends seeming best to the everblessedr\Iajesty, as perhaps to harden those about him thathate to be reformed ; yet all the hurt he hath thereby is,besides serving God's secret holy pleasure, an addition tohis happiness ; for an immediate translation from the depthof temporary horror, as in the case of Mr. Peacock and Mrs.Brettergh, to the height of endless joy, makes even the joysof heaven something more joyful. He feels those neveijending pleasures at the first entrance more delicious andravi:,hing, by reason of the sudden change from that bitternessof spirit in the last combat to the excellency andeternity of heavenly bliss. His soul, in this case, after ashort eclipse of spiritual darkness upon his bed of death,enters more lightsomely into the full sun of immortal glory.But what do you think shall be the end of the other man ?He is in the mean time, it may be, " in great power, andspreading himself like a green bay tree," revelling in theabundance of all worldly jollity and wealth; wallowingdissolutely in the ciioicest delights and vainest pleasures;yet wait but a while, and you shall see him quickly "cutdown like grass, and wither as the gieen herb." For Godshall suddenly shoot at hiro with a swift arrow. It isalready in the bow, even a bow of steel shall send forth anarrow that shall strike him through, and shall shine on hisgall. His power aod his pride shall be overthrown in theturn of a hand. All his imperious boisterousness shall meltaway as a vain foam. "The eye which saw him shall seehim no more ; neither shall his place any more behold him."He must descend into the grave, naked and stripped of allpower and pomp, all beauty and strength ; a weaker andpoorer worm than when he first came out of the womb.Hear further for this purpose, and fuller expression of mymeaning in this point, how a worthy friend of mine, instanciagin the exemplary and dreadful downfalsof Haman,Shebna, and others, labours to fright graceless great onesout of their luxury and pride, security and smful pleasures,by consideration of their ends. " Oh then," saith he, " yerich and great, ye proud and cruel, ambitious and honourable,take from their woful examples the true estimate ofyour riches and your power, your pleasure and your honour.
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AFFLICTED CONSCIENCES. 33life, to be most certainly peace at the last. " Mark theperfect man, and behold the upright ; for the end of thatman is peace." (Psalm xxxvii, 37). He either passethfairly and calmly through the port of death to the land oteverlasting rest and rejoicing; or else, if a tempest of extraordinarytemptati<strong>on</strong> seize up<strong>on</strong> him in the haven, wheahe is ready to set foot into heaven, which is the lot of manyof God's dearest <strong>on</strong>es, for ends seeming best to the everblessedr\Iajesty, as perhaps to harden those about him thathate to be reformed ; yet all the hurt he hath thereby is,besides serving God's secret holy pleasure, an additi<strong>on</strong> tohis happiness ; for an immediate translati<strong>on</strong> from the depthof temporary horror, as in the case of Mr. Peacock and Mrs.Brettergh, to the height of endless joy, makes even the joysof heaven something more joyful. He feels those neveijending pleasures at the first entrance more delicious andravi:,hing, by reas<strong>on</strong> of the sudden change from that bitternessof spirit in the last combat to the excellency andeternity of heavenly bliss. His soul, in this case, after ashort eclipse of spiritual darkness up<strong>on</strong> his bed of death,enters more lightsomely into the full sun of immortal glory.But what do you think shall be the end of the other man ?He is in the mean time, it may be, " in great power, andspreading himself like a green bay tree," revelling in theabundance of all worldly jollity and wealth; wallowingdissolutely in the ciioicest delights and vainest pleasures;yet wait but a while, and you shall see him quickly "cutdown like grass, and wither as the gieen herb." For Godshall suddenly shoot at hiro with a swift arrow. It isalready in the bow, even a bow of steel shall send forth anarrow that shall strike him through, and shall shine <strong>on</strong> hisgall. His power aod his pride shall be overthrown in theturn of a hand. All his imperious boisterousness shall meltaway as a vain foam. "<strong>The</strong> eye which saw him shall seehim no more ; neither shall his place any more behold him."He must descend into the grave, naked and stripped of allpower and pomp, all beauty and strength ; a weaker andpoorer worm than when he first came out of the womb.Hear further for this purpose, and fuller expressi<strong>on</strong> of mymeaning in this point, how a worthy friend of mine, instanciagin the exemplary and dreadful downfalsof Haman,Shebna, and others, labours to fright graceless great <strong>on</strong>esout of their luxury and pride, security and smful pleasures,by c<strong>on</strong>siderati<strong>on</strong> of their ends. " Oh then," saith he, " yerich and great, ye proud and cruel, ambitious and h<strong>on</strong>ourable,take from their woful examples the true estimate ofyour riches and your power, your pleasure and your h<strong>on</strong>our.