A treatise on comforting afflicted consciences - The Digital Puritan
A treatise on comforting afflicted consciences - The Digital Puritan A treatise on comforting afflicted consciences - The Digital Puritan
30 INSTRUCTIONS FOR COMFORTINGCHAP. VIII.The second sort of people to be reproved, which are sensualists. Thefirst consideration to reform tliem.II. A second sort, worse than the former, are such as are sofar from treasuring up in this time of light and mercifulvisitation, soundness of knowledge, strength of faith, purityof heart, clearness of conscience, holiness of life, assuranceof God's favour, contempt of the world, many sanctifiedsabbaths, fervent prayers, holy conferences, heavenly meditations,days of humiliation, righteous dealings with theirbrethren, compassionate contributions to the necessities ofthe saints, works of justice, mercy, and truth, a sincere respectto all God's commandments, a careful performanceof all spiritual duties, a conscientious partaking of allGod's ordinances, a seasonable exercise of every grace,hatred of all false ways, a hearty and invincible love untoGod and all things that he loves, or that belong unto him,his word, sacraments, sabbaths, ministers, services, children,presence, corrections, comings, &c. which are the ordinaryprovisions of God's people against the evil day ;—I say, they are so far from prizing and preparing such spiritualstore, that they hoard up stings, scourges, and scorpionsfor their naked souls and guilty consciences againstthe day of the Lord's visitation ; 1 mean lies, oaths, blasplemies,adulteries, whoredoms, self-pollutions, variety ofstrange fashions, gamings, revellings, drunken matches,good -i'ellow meetings, wanton dancings, usuries, falsehoods,hypocrisies ;plurality of ill-gotten goods, benefices, offices,honours ; filthy jests, much idle talk, slanderous tales,scoffs, railings, oppositions to the holy way, &c. and thatwith greediness and delight. For they cry one unto anotherout of a boisterous combination of good-fellowship, withmuch eagerness and roaring, '* Come on, therefore, let usfill ourselves with costly wine and ointments, and let noflower of the spring pass by us. Let us crown ourselveswith rose-buds before they be withered. Let none of us gowithout his part of our voluptuousness. Let us leavetokens of our pleasure in every place , for this is our portion,and our lot is this. Let us lie in wait for the righteous,because he is not for our turn, and he is clean contrary toour doings, &c." But alas ! what will be the conclusionof all this, or rather the horrible confusion 1 Even all theirjovial revellings, roarings, outrages, and sinful pleasures,which are so sweet in their mouths, and they swallow
:AFFLICTED CONSCIENCES. 31down so insatiably, shall turn to gravel and the " gall ofasps in their bowels," to fiery enraged scorpions in theirconsciences; where, lurking in the mean time in the mudof sensuality and lust, breed such a never-dying worm,which if God think fit to awake upon their last bed, is ableto put them into hell upon earth, to damn them aboveground, to gnaw upon their soul and flesh with that unheardofhorror which seized upon Spira's woful heart, who protested,being fully in his right mind, that he would ratherbe in Cain or Jiidas's place in hell than endure the presentunspeakable torment of his afflicted spirit.To beat them from this desperate course of greedy hoardingup such horrible things unto themselves against theirending hour, let them consider —:1. Besides the eternity of joys for the one, and of tormentsto the other, hereafter, the vast and invaluable differencein the mean time, in respect of true sweetness and soundcontentment, between the life of a saint and a sensualista puritan, as the world calls him, and a good-fellow, as heterms himself; — let us for the purpose peruse the differentpassages of one day, as Chrysystom excellently delineatesthem and represents to the life. " Let us produce two men,"saith he, "the one drowned in carnal looseness, sensualities,and riotous excess; the other crucified and dead to suchsinful courses and worldly delights. Let us go to theirhouses and behold their behaviour. We shall find the onereading the scriptures and other good books, taking timefor holy duties and the service of God ; sober, temperate,abstemious, diligent also in the necessary duties of his calling,having holy conference with God, discoursing ofheavenlythings, bearing himself more like an angel than a man.The other, jovial, a vassal of luxury and ease, swaggeringup and down ale-houses, taverns, or other such conventiclesof good-fellowship, hunting after all the ways, means, andmen to pass the time merrily, plying his pleasures withwhat variety he possibly can all the day long, railing androaring as though he were enraged with a devil, though hebe really dead while he is alive : which is accompaniedwith murmurings of the family, discontent of the wife,chiding of friends, laughing to scorn of enemies," &c.Whether of these courses now do you think were the morecomfortable! I know full well the former would be crieddown by the greatest part as too precise, and the latterwould carry it by a world of men. But hear the puritanfather's impartial holy censure, quite cross to the commonconceit and humour of flesh and blood. It is excellent andemphatical, arguing his resolute abomination of the ways of
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:AFFLICTED CONSCIENCES. 31down so insatiably, shall turn to gravel and the " gall ofasps in their bowels," to fiery enraged scorpi<strong>on</strong>s in theirc<strong>on</strong>sciences; where, lurking in the mean time in the mudof sensuality and lust, breed such a never-dying worm,which if God think fit to awake up<strong>on</strong> their last bed, is ableto put them into hell up<strong>on</strong> earth, to damn them aboveground, to gnaw up<strong>on</strong> their soul and flesh with that unheardofhorror which seized up<strong>on</strong> Spira's woful heart, who protested,being fully in his right mind, that he would ratherbe in Cain or Jiidas's place in hell than endure the presentunspeakable torment of his <strong>afflicted</strong> spirit.To beat them from this desperate course of greedy hoardingup such horrible things unto themselves against theirending hour, let them c<strong>on</strong>sider —:1. Besides the eternity of joys for the <strong>on</strong>e, and of tormentsto the other, hereafter, the vast and invaluable differencein the mean time, in respect of true sweetness and soundc<strong>on</strong>tentment, between the life of a saint and a sensualista puritan, as the world calls him, and a good-fellow, as heterms himself; — let us for the purpose peruse the differentpassages of <strong>on</strong>e day, as Chrysystom excellently delineatesthem and represents to the life. " Let us produce two men,"saith he, "the <strong>on</strong>e drowned in carnal looseness, sensualities,and riotous excess; the other crucified and dead to suchsinful courses and worldly delights. Let us go to theirhouses and behold their behaviour. We shall find the <strong>on</strong>ereading the scriptures and other good books, taking timefor holy duties and the service of God ; sober, temperate,abstemious, diligent also in the necessary duties of his calling,having holy c<strong>on</strong>ference with God, discoursing ofheavenlythings, bearing himself more like an angel than a man.<strong>The</strong> other, jovial, a vassal of luxury and ease, swaggeringup and down ale-houses, taverns, or other such c<strong>on</strong>venticlesof good-fellowship, hunting after all the ways, means, andmen to pass the time merrily, plying his pleasures withwhat variety he possibly can all the day l<strong>on</strong>g, railing androaring as though he were enraged with a devil, though hebe really dead while he is alive : which is accompaniedwith murmurings of the family, disc<strong>on</strong>tent of the wife,chiding of friends, laughing to scorn of enemies," &c.Whether of these courses now do you think were the morecomfortable! I know full well the former would be crieddown by the greatest part as too precise, and the latterwould carry it by a world of men. But hear the puritanfather's impartial holy censure, quite cross to the comm<strong>on</strong>c<strong>on</strong>ceit and humour of flesh and blood. It is excellent andemphatical, arguing his resolute abominati<strong>on</strong> of the ways of