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A treatise on comforting afflicted consciences - The Digital Puritan

A treatise on comforting afflicted consciences - The Digital Puritan

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!384 INSTRUCTIONS FOR COMFORTINGreligious duties, h<strong>on</strong>est workers of their lawful callings,Company of skilful experienced soul physicians, or <strong>on</strong>e orother comfortable employment.4. Settle in thy heart a peremptory impregnable resoluti<strong>on</strong>never to entertain any thought of that great majestyand glory above, of the most holy and ever-blessed Trinity,or any thing thereabout, but such <strong>on</strong>ly as is revealed andrepresented unto thee in God's book. Whatsoever is objectedby carnal reas<strong>on</strong> to the c<strong>on</strong>trary, or injected by thedevil any ways to deprave the divineness of that glorioustruth, ought to be rejected as cursed, false, and execrable.And therefore, when that hellish Nimrod shall at any timehunt and chase thine affrighted soul with these blasphemoushell-hounds, be sure ever to take sanctuary in the oraclesof God, and keep thee close and safe under this covert.Whatsoever is not comprehended within the c<strong>on</strong>fines of thatsacred pale, warranted by holy writ, the sovereign touchst<strong>on</strong>eof all heavenly truth, let it be abhorred, and retortedas dung up<strong>on</strong> the face of the tempter. That sense and apprehensi<strong>on</strong>of the Deity and divine things which is notsucked from the breasts of the two Testaments, is in thisregard to be reputed rank pois<strong>on</strong>, repelled and abominatedwith infinite indignati<strong>on</strong> and disdain. And for further helpherein, when thou findest thyself thus followed with theviolent and incessant incursi<strong>on</strong>s of this furious folly, callotten and seriously to mind that accursed brand which thebook of God hath set up<strong>on</strong> the adversary, that he is the*' father of lies," and let that still c<strong>on</strong>tinue a more resoluterejecti<strong>on</strong> and c<strong>on</strong>tempt of whatsoever comes from him.Suppose a raging madman should follow thee up and downall the day l<strong>on</strong>g, and tell thee that thy father or specialfriend were a st<strong>on</strong>e, a bird, a tree, a toad, or whatsoever isviler or more absurd ; wouldst thou hereup<strong>on</strong> entertain andharbour in thy mind any mis-impressi<strong>on</strong> or m<strong>on</strong>strous persuasi<strong>on</strong>of the party ? I trow not (<strong>on</strong>ly his senseless clamourand restless raving would be very irksome, troublesome, andunwelcome) ; especially since thou art furnished with a cleardem<strong>on</strong>strative light out of natural philosophy, that he is areas<strong>on</strong>able creature, and thyself seest in him the face andfavour, the shape and proporti<strong>on</strong> of a man. Proporti<strong>on</strong>ablySatan, that bloodthirsty maniac of hell, out of that madnessat which heaven and earth may stand amazed, solicitsthee to admit such and such horrible and hideous c<strong>on</strong>ceitsof thy dearest Lord, his S<strong>on</strong>, and sacred word. (Ahcursed fiend, that ever thou shouldst discover such prodigiousmalice against thy glorious Maker!) Now God infinitelyforbid that this should cause the least alterati<strong>on</strong>, or

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