A treatise on comforting afflicted consciences - The Digital Puritan
A treatise on comforting afflicted consciences - The Digital Puritan A treatise on comforting afflicted consciences - The Digital Puritan
!;382 INSTRUCTIONS FOR COMFORTINGaway with himself 1 For the rule of charity, whereby welove one another, is proportioned by that charity whereby aman loves himself. If the devil be able to dissolve aiiddisannul the most absolute, perfect, and just law of theMost High, who though all other things besides may besomething in possibility which as yet they are not in actyet himself is actually and everlastingly whatsoever he maybe, and cannot hereafter be that which now he is not ; andso by consequence is without all " variableness or shadowof turning:" I say, if the "prince of darkness" canreverse this law of the "Father of lights," "Thou shaltnot murder " ; thou mayest well say thou wilt then think ofanother answer. But till that be, which is more thaninfinitely impossible ever to come to pass, thou wilt ratherlie in the miseries of hell upon earth (which indeed wereincomparably better), than breaking God's blessed law, godown into the grave in a bloody coffin made by thy ownhands only at the devil's bidding. Can this madness everbe matched] for a man, besides self-severing the soul fromhis body before the time, by a more heinous and unnaturalvillany than murdering of his own father (for every man isnaturally next unto himself), and sending it suddenlycovered with blood, by becoming his own butcher and hangman,unto the dreadful tribunal of the all-powerful God,the most certain and severe revenger of all bloodshed ; tobring also abundance of unnecessary shame, grief, andhopeless mourning upon friends, kindred, husband, children,parents ; a reproachful stain and brand upon house, name,burial, posterity, &c. ; and that merely at the instance, andupon the most absurd, ridiculous, and senseless suggestionof the arch-murderer, thy mortal and immortal enemyagainst sense, reason, nature, religion, scripture, God'sdirect command to the contrary, even heathen philosophy,heaven and earthCHAP. XXI.Three other things which men must be counselled to practise for theCure of the former Malady.3. Avoid idleness, solitariness, and too much secrecythree main advantages for the adversary, which he watchfullyapprehending, and plying industriously, works a worldof mischief upon afflicted souls, ia their spiritual miseries.Idleness lays a man oi>en to all hellish snares and tempta-
"AFFLICTED CONSCIENCES. 383tions, makes the heart, like unmanured ground, fit fornothing but the wildest and rankest weeds of lust, luxury,lewd company, the universal inordinateness of original corruptionto domineer, rage, and do what it will. Likestanding pools, naturally prepared and pregnant to breedand feed the vermin and venom of vilest thoughts andunnatural filth. Like thoroughfares for Satan's most hideousand horrible injections to wander and walk up and down inwithout restraint or remedy. Solitariness, besides its nativeproperty and power to make sad, increase melancholy, andaggravate fears, doth in this case, more than any, bring aheavy woe ": Woe to him that is alone ": for if the weakChristian fall, " he hath not another to help him up(Eccles. iv, 10). He may there be surprized, yield and befoiled, before he get into such company as might happilyhave prevented it, or supported him in the temptation. Toomuch secrecy and concealment may cause the wound of aterrified conscience to bleed inward, rankle, fester, andgrow desperate ; whereas seasonable discovery might havecured and comforted it. Horror arising from the apprehensionof such uncouth and monstrous thoughts, kept close,and dammed up in the man's own breast, may swell so high,that the poor soul may be in great danger to be wofullydrowned and overwhelmed by it ; which had it had ventbetime, eased and emptied itself into some holy and faithfulbosom, might, by divine and discreet counsel, by little andlittle dried up quite. I have known him who did bite inand keep close in his bosom this temptation of blasphemythe space of about twenty years ; all which while the devildid tyrannize extremely, and keep him almost in continualterror. He thought there was never man had such vile andprodigious thoughts as he ; and if the world knew whatthey were, he would be abhorred as a monster of men, andthe loathsomest creature upon earth ; most worthy to beutterly exterminated and rooted out of the society and confinesof mankind. And hereupon many and many a time,when he apprehended any opportunity, or had any meansoflfered to make himself away, he was tempted thereunto,principally upon this ground, that it was pity such a horribleblasphemer (for so he -lupposed) should any longerbreathe. But at last hearing the nature, manner, and remedyof these hideous injections discovered by the ministry,afterward privately informing himself further and more fullyfrom God's messenger, was happily taken off the rack forthe time to come, and most wonderfully refreshed. Andtherefore take heed of keeping the devil's counsel. Thetenjpted in this kind may do well to be still conversant in
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!;382 INSTRUCTIONS FOR COMFORTINGaway with himself 1 For the rule of charity, whereby welove <strong>on</strong>e another, is proporti<strong>on</strong>ed by that charity whereby aman loves himself. If the devil be able to dissolve aiiddisannul the most absolute, perfect, and just law of theMost High, who though all other things besides may besomething in possibility which as yet they are not in actyet himself is actually and everlastingly whatsoever he maybe, and cannot hereafter be that which now he is not ; andso by c<strong>on</strong>sequence is without all " variableness or shadowof turning:" I say, if the "prince of darkness" canreverse this law of the "Father of lights," "Thou shaltnot murder " ; thou mayest well say thou wilt then think ofanother answer. But till that be, which is more thaninfinitely impossible ever to come to pass, thou wilt ratherlie in the miseries of hell up<strong>on</strong> earth (which indeed wereincomparably better), than breaking God's blessed law, godown into the grave in a bloody coffin made by thy ownhands <strong>on</strong>ly at the devil's bidding. Can this madness everbe matched] for a man, besides self-severing the soul fromhis body before the time, by a more heinous and unnaturalvillany than murdering of his own father (for every man isnaturally next unto himself), and sending it suddenlycovered with blood, by becoming his own butcher and hangman,unto the dreadful tribunal of the all-powerful God,the most certain and severe revenger of all bloodshed ; tobring also abundance of unnecessary shame, grief, andhopeless mourning up<strong>on</strong> friends, kindred, husband, children,parents ; a reproachful stain and brand up<strong>on</strong> house, name,burial, posterity, &c. ; and that merely at the instance, andup<strong>on</strong> the most absurd, ridiculous, and senseless suggesti<strong>on</strong>of the arch-murderer, thy mortal and immortal enemyagainst sense, reas<strong>on</strong>, nature, religi<strong>on</strong>, scripture, God'sdirect command to the c<strong>on</strong>trary, even heathen philosophy,heaven and earthCHAP. XXI.Three other things which men must be counselled to practise for theCure of the former Malady.3. Avoid idleness, solitariness, and too much secrecythree main advantages for the adversary, which he watchfullyapprehending, and plying industriously, works a worldof mischief up<strong>on</strong> <strong>afflicted</strong> souls, ia their spiritual miseries.Idleness lays a man oi>en to all hellish snares and tempta-