A treatise on comforting afflicted consciences - The Digital Puritan
A treatise on comforting afflicted consciences - The Digital Puritan A treatise on comforting afflicted consciences - The Digital Puritan
376 INSTRUCTIONS FOR COMFORTINGcleaving close unto the Lord Jesus, hating all sin, andhaving respect to all God's commandments, they are notable at all, neither can any whit hinder, hurt, or any wayprejudice their spiritual state and everlasting salvation.3. Every servant of Christ hath his share in some afflictionor other, and is ever made in some good measure conformableto him in his sufferings. Those who have thereins laid and left upon their necks without curb or correction,are bastards and not sons. They may, as the HolyGhost tells us, prosper in this world, and pass peaceablyout of it, and have no bands in their death like other men ;**they may live, and become old, and be mighty in power:their seed may be established in their sight with them, andtheir offspring before their eyes : their houses may be safefrom fear, neither may the lod of God be upon them ; theirbull may gender and fail not; their cow may calve, andnot cast her calf; they may send forth their little ones likea flock, and their children dance : they may take the timbreland harp, and rejoice at the sound of the organ : theymay spend their days in wealth, and in a moment go downto the grave" (Job xxi, 7— 13); at last die even like alamb. But when all is done, they are utterly undone andeverlastingly, by reason of the horror and anguish that shallcome upon their souls; the affliction, the wormwood, andthe gall : for horrible is the end of the unrighteous generation. they are immediately thrown down from tlie topof their imaginary felicity, and untroubled bed of seemingpeace, to the depth of extremest misery and bottom of theburning lake. But it is not so with the servants of God." He scourgeth every son whom he receiveth" (Heb. xii, 6)." He hath only one Son without sin, none without suffering,"saith an ancient father. But here take notice, thatin this dispensation of fatherly corrections amongst his children,he ever, out of his unsearchable merciful wisdom,singles out and makes choice of those which are most suitable,and the fittest for their spiritual good. And therefore,both for the kind and particular, let us ever humbly andthankfully submit and wholly refer ourselves to the sweetand wise disposing of our most loving and dearest Father,who ever knows best what is best for us in such cases, bothin regard of his service and our sufferings, his glory andour gain ; what we are able to bear, how he hath furnishedus beforehand with spiritual strength to go through temptationsand troubles, what spiritual physic is most quick andoperative, and best suited to the prevention, cure, and recoveryof our soul-sicknesses, distempers, and declinations ; how^wisely to proportion and mercifully moderate in respect of
AFFLICTED CONSCIENCES. 377measure, time, and working ; and when his hand is heavyupon us in one kind, tenderly to take care that we be notoppressed with other extremities also ; as appears by thatsweet observation of Mr. Fox, in the story of the twoGlovers. " God, in his holy providence, seeing his old andtrusty servant so many years with so extreme and manytorments, broken and dried up, would in no wise heap toomany sorrows upon one poor silly wretch, neither wouldcommit him to the flames of fire, who had been alreadybaked and scorched with the sharp fires of inward affliction,and had sustained so many burning darts and conflictsof Satan so many years. God, therefore, of his divine providence,thinking it too much that one man should be somuch overcharged with so many plagues and torments, didgraciously provide, that Robert his brother, being bothstronger of body, and also better furnished with helps oflearning to answer the adversaries, should sustain the conflict."It rnay be our only wise God purposeth to exerciseus extraordinarily with spiritual conflicts and troubles ofconscience, and therefore doth mercifully give us moreprosperity and comfort in our outward state ; or, perhaps,to afflict us with variety of worldly crosses ; and thereforedoth sweetly and compassionately give us more peace andcomfort at home in our own hearts : or, it may be, hemeans to make us eminent objects of disgrace, reproach,and slander in the world, and even from those who " sit inthe gate," for our forwardness and excellency of zeal ; andtherefore, out of a gracious tender-heartedness, gives usboth more calmness in conscience and contentment in outwardthings ; or, perhaps, he may lay all these upon us,suffer us to be tried with ill tongues, with troubles withoutand terrors within ; but even then undoubtedly "his graceshall be sufficient for us " : so wise and so merciful is ourblessed God. Only, first, let us take heed (though in ourown apprehensions and misdeeming we may pretend andexcept never so plausibly) that we never prescribe untohim how, in what stint or measure he should afflict us.Secondly. That we never ward or put off any blow from hisown heavenly hand, men, or creatures, with the wound ofconscience ; never decline any ill by ill means. Thirdly,That we learn and labour to profit by and make the rightuse of all his corrections. Fourthly. And ever magnify theglory of his mercy and wisdom in sparing us any way, histender-hearted taking notice where we are weakest, andnot so able to bear his severer visitations ; but specially,that he ever pitches upon that affliction which doth oursouls most good, and serves most effectually to procure,2 K 3
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376 INSTRUCTIONS FOR COMFORTINGcleaving close unto the Lord Jesus, hating all sin, andhaving respect to all God's commandments, they are notable at all, neither can any whit hinder, hurt, or any wayprejudice their spiritual state and everlasting salvati<strong>on</strong>.3. Every servant of Christ hath his share in some afflicti<strong>on</strong>or other, and is ever made in some good measure c<strong>on</strong>formableto him in his sufferings. Those who have thereins laid and left up<strong>on</strong> their necks without curb or correcti<strong>on</strong>,are bastards and not s<strong>on</strong>s. <strong>The</strong>y may, as the HolyGhost tells us, prosper in this world, and pass peaceablyout of it, and have no bands in their death like other men ;**they may live, and become old, and be mighty in power:their seed may be established in their sight with them, andtheir offspring before their eyes : their houses may be safefrom fear, neither may the lod of God be up<strong>on</strong> them ; theirbull may gender and fail not; their cow may calve, andnot cast her calf; they may send forth their little <strong>on</strong>es likea flock, and their children dance : they may take the timbreland harp, and rejoice at the sound of the organ : theymay spend their days in wealth, and in a moment go downto the grave" (Job xxi, 7— 13); at last die even like alamb. But when all is d<strong>on</strong>e, they are utterly und<strong>on</strong>e andeverlastingly, by reas<strong>on</strong> of the horror and anguish that shallcome up<strong>on</strong> their souls; the afflicti<strong>on</strong>, the wormwood, andthe gall : for horrible is the end of the unrighteous generati<strong>on</strong>. they are immediately thrown down from tlie topof their imaginary felicity, and untroubled bed of seemingpeace, to the depth of extremest misery and bottom of theburning lake. But it is not so with the servants of God." He scourgeth every s<strong>on</strong> whom he receiveth" (Heb. xii, 6)." He hath <strong>on</strong>ly <strong>on</strong>e S<strong>on</strong> without sin, n<strong>on</strong>e without suffering,"saith an ancient father. But here take notice, thatin this dispensati<strong>on</strong> of fatherly correcti<strong>on</strong>s am<strong>on</strong>gst his children,he ever, out of his unsearchable merciful wisdom,singles out and makes choice of those which are most suitable,and the fittest for their spiritual good. And therefore,both for the kind and particular, let us ever humbly andthankfully submit and wholly refer ourselves to the sweetand wise disposing of our most loving and dearest Father,who ever knows best what is best for us in such cases, bothin regard of his service and our sufferings, his glory andour gain ; what we are able to bear, how he hath furnishedus beforehand with spiritual strength to go through temptati<strong>on</strong>sand troubles, what spiritual physic is most quick andoperative, and best suited to the preventi<strong>on</strong>, cure, and recoveryof our soul-sicknesses, distempers, and declinati<strong>on</strong>s ; how^wisely to proporti<strong>on</strong> and mercifully moderate in respect of