A treatise on comforting afflicted consciences - The Digital Puritan
A treatise on comforting afflicted consciences - The Digital Puritan A treatise on comforting afflicted consciences - The Digital Puritan
358 INSTRUCTIONS FOR COMFORTING2. Loss of these Isss principal graces (which by accident isa singular advantage and gain) drives thee nearer untoJesus Christ, at least by many unutterable groans, everyone whereof is a strong cry in the ears of God, and causeththee better to prize and ply, to exercise and improve morefruitfully those other more necessary graces without whichthou canst not be saved. It is a wise and honest passage inMrs.Juxon's monument: "She continued faithful to theend in the most substantial graces. For howsoever shemourned for the want of that degree of joy which she hadfelt in former times, yet she continued in repentance, in thepractice of holiness and righteousness, in a tender love ofGod and to his word and children, in holy zeal and fruitfulnesseven to the last period of her days. And indeed herwant of full ]oy was so sanctified unto her, that it was afurtherance to a better grace, namely, to repentance andself-denial, and base esteem of herself. And 1 call repentancea better grace than joy, because howsoever joy is amost excellent gift of the Spirit, yet unto us repentance ismore profitable. For I make no question but that a mourningChristian may be saved without ravishing joy, and thatChrist may wipe away his teai-s in heaven ; but no Christianshall be saved without repentance and self-denial." Forinstance, the darkness of our spirits in spiritual desertionssets our faith on work extraordinarily. In such a case itha.th recourse with more love and longing to all the fountainsof life, the person and passion of Christ, all the pi'omises,God's free grace, his sweet name, and surveys themmore seriously, searches and sounds them to the bottom,that by some means at least it may subsist and hold up thehead in such an evil time, and amongst so many terrors andboisterous tempests. It is now put to the improvement ofthe very utmost of all its heavenly vigour and valour; andenforced to put forth its highest and most heroical act, evento cleave fast to the sure word of God against all sense andfeeling, against all terrors, tricks of Satan, and temptationsto the contrary. And by this extraordinary exercise andwrestling, it is notably strengtiiened and steeled for the timeto come. For as sloth, idleness, and want of exercise dothmuch emasculate and make our bodies more inactive andunable, but hard&hip, agitation, and employment, dothmuch quicken and fortify them ; so it is in the present point,w^itliout oppositions and assault, faith languisheth and lieshid ;but when storms and spiritual troubles are abroad, itstirs up itself, gathei-s its strength and forces together, castsabout for subsidiary assistance by prayer, ministerial counsel,meditation upon special promises for the purpose, ex-
AFFLICTED CONSCIENCES. 359perimental recounting former deliverances, mercies, andfavours upon ourselves and others, and so becomes far moreexcellent and victorious for future encounters. It furthersalso repentance, in respect' of, — First, Sight of sins. Forthrough the glass of spiritual affliction we see more of them,and see them to be more monstrously vile. The clouds ofinward trouble especially, unite as it were, and collect thesight of our souls, and so represent our sins more to the lifeand in their true colours ; whereas the glistering of prosperityIS wont to disperse and dazzle it. Secondly, Ofsense. We aie then more apprehensive of divine wrath andweight of sin, when we are terrified but with a taste ofthose immeasurable seas of bitterness and terror which itinfinitely merits at the hands of God. 1'hirdly, Of hatredand opposition. We then grow into a more hearty loathingof that sweet meat vvhich we are too apt to tumble into ourmouth and hide under our tongue, when we feel it accompaniedwith such sour sauce, and turned into gall andgravel with.n us. We shall afterwards be far more watchful,and afraid to give entertainment or warmth in ourbosoms to those vipers which have so bitten and stung us.It makes self-denial more resolute and thorough ; for thedearest and most desirable things of this life, compared withChrist, were never viler dung in our esteem than at such atime. We then find that most true, that though all thestars shine never so bright, yet it is still night because thesun is gone. But the alone presence of that prince of lightcreates a comfortable and glorious day, though never a starappear. So let us enjpy the Lord Jesus, and no matterthough all the creatures in the world be turned into bears ordevils about us: but if he withdraw himself, and the lightof his countenance set out of our sight, the confluence ofall the comforts the whole creation can afford will do us nogood at all. It quickeneth notably our new obedience ; inrespect of, — First, Holiness towards God, and reverentheavenly behaviour about the first table. A general tasteand trial whereof we may take, by comparing mariners ina storm with those arrived in a haven; prisons with theatres;burials with banquets ; beds of sickness and expectationof death with strength of youth and prosperous health ;and, which is punctual for my purpose, fits of temptationwith times of spiritual v. el fare. For as in the one state wemay observe too much presumption and putting far from usthe evil day, forgetfulness of God, security and sloth ; soin the other, trouble, danger, and distress, much alter thecase. We shall then see them bitterly bewailing their formersins, trembling in the dust, seeking early God's face
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358 INSTRUCTIONS FOR COMFORTING2. Loss of these Isss principal graces (which by accident isa singular advantage and gain) drives thee nearer untoJesus Christ, at least by many unutterable groans, every<strong>on</strong>e whereof is a str<strong>on</strong>g cry in the ears of God, and causeththee better to prize and ply, to exercise and improve morefruitfully those other more necessary graces without whichthou canst not be saved. It is a wise and h<strong>on</strong>est passage inMrs.Jux<strong>on</strong>'s m<strong>on</strong>ument: "She c<strong>on</strong>tinued faithful to theend in the most substantial graces. For howsoever shemourned for the want of that degree of joy which she hadfelt in former times, yet she c<strong>on</strong>tinued in repentance, in thepractice of holiness and righteousness, in a tender love ofGod and to his word and children, in holy zeal and fruitfulnesseven to the last period of her days. And indeed herwant of full ]oy was so sanctified unto her, that it was afurtherance to a better grace, namely, to repentance andself-denial, and base esteem of herself. And 1 call repentancea better grace than joy, because howsoever joy is amost excellent gift of the Spirit, yet unto us repentance ismore profitable. For I make no questi<strong>on</strong> but that a mourningChristian may be saved without ravishing joy, and thatChrist may wipe away his teai-s in heaven ; but no Christianshall be saved without repentance and self-denial." Forinstance, the darkness of our spirits in spiritual deserti<strong>on</strong>ssets our faith <strong>on</strong> work extraordinarily. In such a case itha.th recourse with more love and l<strong>on</strong>ging to all the fountainsof life, the pers<strong>on</strong> and passi<strong>on</strong> of Christ, all the pi'omises,God's free grace, his sweet name, and surveys themmore seriously, searches and sounds them to the bottom,that by some means at least it may subsist and hold up thehead in such an evil time, and am<strong>on</strong>gst so many terrors andboisterous tempests. It is now put to the improvement ofthe very utmost of all its heavenly vigour and valour; andenforced to put forth its highest and most heroical act, evento cleave fast to the sure word of God against all sense andfeeling, against all terrors, tricks of Satan, and temptati<strong>on</strong>sto the c<strong>on</strong>trary. And by this extraordinary exercise andwrestling, it is notably strengtiiened and steeled for the timeto come. For as sloth, idleness, and want of exercise dothmuch emasculate and make our bodies more inactive andunable, but hard&hip, agitati<strong>on</strong>, and employment, dothmuch quicken and fortify them ; so it is in the present point,w^itliout oppositi<strong>on</strong>s and assault, faith languisheth and lieshid ;but when storms and spiritual troubles are abroad, itstirs up itself, gathei-s its strength and forces together, castsabout for subsidiary assistance by prayer, ministerial counsel,meditati<strong>on</strong> up<strong>on</strong> special promises for the purpose, ex-