A treatise on comforting afflicted consciences - The Digital Puritan
A treatise on comforting afflicted consciences - The Digital Puritan A treatise on comforting afflicted consciences - The Digital Puritan
356 INSTRUCTIONS FOR COMFORTINGmove reverence, thirst, and thankful acknowledgment to thewell-head of refreshings. If God once withdraw the lightof his countenance and comfortable quickening of his Spirit,we shall find no comfort at ali in any creature, no life inthe ordinances, no feeling of our spiritual life, and thereforewe must needs repair to the ever-springing fountain ofall-sufficiency, &c.—Which blessed ends and effects, whenthe good hand of our God hath wrought, he will as certainlyreturn as ever the sun did after the darkest midnight,and that with abundance of glory, and sweetness proportionableto the former dejection and darkness of our spirits.The lowest ebb of a spiritual desertion brings the highesttide of spiritual exaltation, as we may see before inMrs. Biettergh and Mr. Peacock."2. What is the reason that thou art so sad and soreafflicted for the absence of thy beloved, and with want ofthe wonted gracious and comfortable workings of the Spirit!It is because thou hast formerly grasped the Lord Jesussweetly and savingly in the arms of thy soul, been sensiblyrefreshed with the savour of his good ointments, ravishedextraordinarily with the beauty of his person, dearness ofhis blood, riches of his purchase, and glory of his kingdom,and hast heretofore holden him as the very life of the soul,and chiefest and only treasure ; ejaculating with Davidunfeignedly from tl.e heart-root, " Whom have I in heavenbut thee ? and there is none upon earih that I desire besidesthee" (Psalm Ixxiii, 25). Earih is a hell and heaven noheaven \vithout Jesus Christ. I say, the present grief thatthy well-beloved is now gone, argues evidently this formerenjoyment of his gracious presence:— and then build uponit as the surest rock. Unce Christ's, and his for ever. Thegifts and calling of God are without repentance (Rom. xi,29): "whom he loveth once he loveth unto the end"(John xiii, 1) he is no changeling in his love, " I am the:Lord," saith he, " 1 change not : therefore ye sons of Jacobare not consumed'"' (Malachi iii, 6). Once elected, everbeloved ; once new-born, and born lo eternity : if once thesanctifying Spirit hath seized upon thee ibr Jesus Christ,thou art made sure and locked fast for ever in the arms ofhis love with everlasting bars of mercy and might from anymortal hurt and adversary power. Thou raayest then castdown the gauntlet of defiance against the devil and thewhole world ; and take up with Paul that victorious challengeunio all created ihings — "I am persuaded thatneither death, nor liie, nor angels, nor principalities, notpowers, nor things present, nor things to con)e, nor height,nor f epth, nor any other creature, shall be able to separate
AFFLICTED CONSCIENCES. 357nie from the love of God which is in Christ Jesus our Lord."He may hide his face from thee for a while ;but thou hasthis own sure and inviolable word from his own mouth, thathe will return and with "everlasting kindness have mercyon thee." He may frown upon thee, I confess, for a season,and so fright thee with his terrors as though in thy presentapprehension thou wert a lost man ; but he never will, hecannot possibly forsake thee finally. " 1 have sworn onceby my holiness that 1 will not fail David" (Psalm Ixxxix,35). And in the mean time thy former feelings of themotions of the Spirit and grace do give clear evidence andassurance that spiritual life is still resident in thy soul,though run as it were into the root, and though its morelively operations and effects be suspended for a time. Thewoman that hath once felt the child stir in her womb, ismost assured that she is with child, that an immortal souland natural life is infused into it by the omnipotent handof God, though at other times she perceive no motion at all.It is so in the present point ; and thy grieving also, groaning,and panting after Christ, is an unanswerable argumentthat thou art alive spiritually. Lay the weight of the wholeworld upon a man that is stark dead, and he can neitherstir, cry, nor complain.CHAP, XVI.Two other Helps for the Curing of the former Malady.Consider that some graces are more substantial in themselves,more profitable to us, and of greater necessity forsalvation ; as faith, repentance, love, new obedience activeand passive, self-denial, vileness in our own eyes, humblewalking with God, &c. Others are not so, or absolutely,necessary, but accompany a saving state as separable accidents; as joy and peace in believing, sensible comfort inthe Holy Cihost, comfortable feelings of God's favour, rejoicingin hope, a lively freedom in prayer, assurance ofevidence, &c. And from hence mayest thou take comfortin two respects — 1. Desertion deprives thee only ot the^e:comfortable accessories ; but thou ait still possessed of theprincipal, of the substantial of salvation ;of which not theutmost concurrence of all hellish and earthly rage can possiblyrob thee ; and therefore thou art well enough in themean time, and as safe as safety itself can make thee.
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AFFLICTED CONSCIENCES. 357nie from the love of God which is in Christ Jesus our Lord."He may hide his face from thee for a while ;but thou hasthis own sure and inviolable word from his own mouth, thathe will return and with "everlasting kindness have mercy<strong>on</strong> thee." He may frown up<strong>on</strong> thee, I c<strong>on</strong>fess, for a seas<strong>on</strong>,and so fright thee with his terrors as though in thy presentapprehensi<strong>on</strong> thou wert a lost man ; but he never will, hecannot possibly forsake thee finally. " 1 have sworn <strong>on</strong>ceby my holiness that 1 will not fail David" (Psalm Ixxxix,35). And in the mean time thy former feelings of themoti<strong>on</strong>s of the Spirit and grace do give clear evidence andassurance that spiritual life is still resident in thy soul,though run as it were into the root, and though its morelively operati<strong>on</strong>s and effects be suspended for a time. <strong>The</strong>woman that hath <strong>on</strong>ce felt the child stir in her womb, ismost assured that she is with child, that an immortal souland natural life is infused into it by the omnipotent handof God, though at other times she perceive no moti<strong>on</strong> at all.It is so in the present point ; and thy grieving also, groaning,and panting after Christ, is an unanswerable argumentthat thou art alive spiritually. Lay the weight of the wholeworld up<strong>on</strong> a man that is stark dead, and he can neitherstir, cry, nor complain.CHAP, XVI.Two other Helps for the Curing of the former Malady.C<strong>on</strong>sider that some graces are more substantial in themselves,more profitable to us, and of greater necessity forsalvati<strong>on</strong> ; as faith, repentance, love, new obedience activeand passive, self-denial, vileness in our own eyes, humblewalking with God, &c. Others are not so, or absolutely,necessary, but accompany a saving state as separable accidents; as joy and peace in believing, sensible comfort inthe Holy Cihost, comfortable feelings of God's favour, rejoicingin hope, a lively freedom in prayer, assurance ofevidence, &c. And from hence mayest thou take comfortin two respects — 1. Deserti<strong>on</strong> deprives thee <strong>on</strong>ly ot the^e:comfortable accessories ; but thou ait still possessed of theprincipal, of the substantial of salvati<strong>on</strong> ;of which not theutmost c<strong>on</strong>currence of all hellish and earthly rage can possiblyrob thee ; and therefore thou art well enough in themean time, and as safe as safety itself can make thee.