A treatise on comforting afflicted consciences - The Digital Puritan
A treatise on comforting afflicted consciences - The Digital Puritan A treatise on comforting afflicted consciences - The Digital Puritan
350 INSTRUCTIONS FOR COiMFORTINGexpressed." But now many times this physic whichpincheth only the body, and wasteth us but in things of thisworld, doth not so woik as he would have it, and thereforehe is constrained in love and for nur good to proceed tomore sharp and searching medicines, to apply more strongand stirring purges, which immediately vex the soul ; ashorrible and hideous injections, a spiritual desertion, andother affrighting and stinging temptations. He deals withthem in this case as Absalom with Joab, when he would notcome to him by sending once and again ; he causes hisservants to set his field of barley on fire, and then there wasno need to bid him hasten. When inferior miseries andother means will not do it, God sets as it were their soulson fire with flames of horror in one kind or other, and thenthey look about them indeed with much care and fear,searching and sincerity : they seek him then to purpose,earnestly and early. Tor afflictions of soul aie very sovereign,and have singular efficacy to stir and quicken extraordinarily,to wean quite from the world, and keep aman close and clinging unto God. How many (thoughperhaps they think not so) would grow proud, worldly,lukewarm, cold in the use of the ordinances, self-confident,or something that they should not be, if they werenot sometimes exercised with injections of terrible thoughts?By this fiery dart the devil desires and endeavours to destroyand undo them quite ; but by the mercy of God it isturned to their greater spiritual good. It is in this case asit was with him, " who thrusting his enemy into the bodywith full purpose to have killed him, lanced the ulcerwhich no physician was able to cure, and let out that corruptmatter that would have cost him his life." By representationof such horror out of Satan's cruellest malice,they are happily kept more humble, watchful, earnest inprayer, eager after the means, weaned from the world,compassionate to others, &cc. Hiding of God's face fromhim, and leaving him to the darkness of his own spirit,did put and preserve Mr. Jolin Glover in a most zealous,holy, and heavenly life for ever after. Hear the story —:" This gentleman being called by the light of the HolySpirit to the knowledge of the Gospel, and having receiveda wondrous sweet feeling of Christ's heavenly kingdom ;his mind after that falling a little to some cogitation of hisformer affairs, belonging to his vocation, began by and byto misdoubt himself upon occasion of those words, Heb.vi, 4, " For it is impossible," &c. Upon consideration ofwhich words he was so far deserted as to be persuadedthat he had sinned against the Holy Ghost ; even so much,
AFFLICTED CONSCIENCES. 361that if he had been in the deepest pit of hell, he could almosthave despaired no more of his salvation. " Beingyoung (saith Fox ), 1 remember 1 was once or twice withhim, whom partly by his talk I perceived, and partly bymine own eyes saw, to be so worn and consumed by thespace of five years, that neither almost any brooking ofmeat, quietness of sleep, pleasure of lile, yea and almostno kind of senses was leit in him. Who in such intolerablegriefs of mind, although he neither had nor could haveany joy of his meat, yet was he compelled to eat againsthis appetite, to tlie end to defer the time of his damnationso long as he might, thinking with himself no less, but thathe must needs be thrown into hell, the breath being onceout of the body. Albeit Christ he thought did pity hiscase and was sorry for him, yet he could not (as he imagined)help, because of the verity of the word which said,'It is impossible ' &c.* " But what was the happy issueand effect of those extraordinary spiritual terrors and terribledesertion? The same blessed man of God, whowrites the story and was himself with the party, tells us :" Albeit he suffered many years so sharp temptations, andstrong buffetings of Satan, yet the Lord who graciouslypreserved him all the while, not only at last did rid him outof all discomfort, but also framed him thereby to such mortificationof life, as the like lightly hath not been seen.In such sort as he, being like one placed in heaven already,and dead in this world, both in word and meditation, leda life altogethei- celestial, abhorring in his mind all profanedoings." i hus a spiritual desertion, or some other afflictionof spirit, doth that alone many times, which varietyand a long continued succession of ordinary outwardcrosses, one upon the neck of another, is not able to effect.For troubles of soul sooner take, and are of a quicker andstronger operation, than those which afflict the body." The spirit of a man will sustain his intirmity ; but awounded spirit who can bear 1 " Prov. xviii, 14. All otherafflictions are nothing to this ; they are but flea-bitings tothe liery scorpion. The stoutness of a man's spirit willstand under a world of outward miseries many times ; butif the eye, which is the light of the body, be in darkness,how great is that darkness ! If the spirit itself be crushed,which should support the whole man, how great is the confusion? Hence it was that faithful David waded througha world of troubles ,yet all that time no malice of Saul,no hatred of the Philistines, no rebellion of Absalom, no* Fox's Acts and Monuments.
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AFFLICTED CONSCIENCES. 361that if he had been in the deepest pit of hell, he could almosthave despaired no more of his salvati<strong>on</strong>. " Beingyoung (saith Fox ), 1 remember 1 was <strong>on</strong>ce or twice withhim, whom partly by his talk I perceived, and partly bymine own eyes saw, to be so worn and c<strong>on</strong>sumed by thespace of five years, that neither almost any brooking ofmeat, quietness of sleep, pleasure of lile, yea and almostno kind of senses was leit in him. Who in such intolerablegriefs of mind, although he neither had nor could haveany joy of his meat, yet was he compelled to eat againsthis appetite, to tlie end to defer the time of his damnati<strong>on</strong>so l<strong>on</strong>g as he might, thinking with himself no less, but thathe must needs be thrown into hell, the breath being <strong>on</strong>ceout of the body. Albeit Christ he thought did pity hiscase and was sorry for him, yet he could not (as he imagined)help, because of the verity of the word which said,'It is impossible ' &c.* " But what was the happy issueand effect of those extraordinary spiritual terrors and terribledeserti<strong>on</strong>? <strong>The</strong> same blessed man of God, whowrites the story and was himself with the party, tells us :" Albeit he suffered many years so sharp temptati<strong>on</strong>s, andstr<strong>on</strong>g buffetings of Satan, yet the Lord who graciouslypreserved him all the while, not <strong>on</strong>ly at last did rid him outof all discomfort, but also framed him thereby to such mortificati<strong>on</strong>of life, as the like lightly hath not been seen.In such sort as he, being like <strong>on</strong>e placed in heaven already,and dead in this world, both in word and meditati<strong>on</strong>, leda life altogethei- celestial, abhorring in his mind all profanedoings." i hus a spiritual deserti<strong>on</strong>, or some other afflicti<strong>on</strong>of spirit, doth that al<strong>on</strong>e many times, which varietyand a l<strong>on</strong>g c<strong>on</strong>tinued successi<strong>on</strong> of ordinary outwardcrosses, <strong>on</strong>e up<strong>on</strong> the neck of another, is not able to effect.For troubles of soul so<strong>on</strong>er take, and are of a quicker andstr<strong>on</strong>ger operati<strong>on</strong>, than those which afflict the body." <strong>The</strong> spirit of a man will sustain his intirmity ; but awounded spirit who can bear 1 " Prov. xviii, 14. All otherafflicti<strong>on</strong>s are nothing to this ; they are but flea-bitings tothe liery scorpi<strong>on</strong>. <strong>The</strong> stoutness of a man's spirit willstand under a world of outward miseries many times ; butif the eye, which is the light of the body, be in darkness,how great is that darkness ! If the spirit itself be crushed,which should support the whole man, how great is the c<strong>on</strong>fusi<strong>on</strong>? Hence it was that faithful David waded througha world of troubles ,yet all that time no malice of Saul,no hatred of the Philistines, no rebelli<strong>on</strong> of Absalom, no* Fox's Acts and M<strong>on</strong>uments.