A treatise on comforting afflicted consciences - The Digital Puritan
A treatise on comforting afflicted consciences - The Digital Puritan A treatise on comforting afflicted consciences - The Digital Puritan
334 INSTRUCTIONS FOR COMFORTINGlife and sinful provocations ; if they have been extraordinarysinners, and but ordinary sorrowers for sin ; if theywere formerly furious in the service of Satan, and now butsomet!,ing faint-hearted in standing on God's side ;if heretoforethey marched inipetuously like Jehu in the pursuit ofearthly pleasures, and now creep but slowly forward in theways oi' God ; or if they begin to look back a^ain withsome uncontrolled glances after disavowed delights andabandoned company, &c. — I say, in such cases the Lord maywithdraw himself in displeasure ; leave them for a time tothe terrors of their own hearts ; all tlieir old sins may returnto the eye of their consciences as unrem tted, 6co. ; thatso their regeneration may be, as it were, regenerated, theirriew birth new born, their sins new sorrowed for, the hatefulnessand horror of their youthful pollutions more hatedand abhorred; and in conclusion (for all the work andways of God with his chosen are ever in love and for theirgood), that the storm being dispersed, the comfortablebeams of iJivine favour may shine more amiably upon themthan ever before, and by the effectual stirring again, andstronger influence of the spiritual life, that was hid in theheart for a season, may sprout out fresh, spring, and spreadabroad more flourishingly and fruitfully for ever afterward.CHAP. XII.Four Cases more of the former Malady,3. For trial, quickening, and exercise of spiritual graces,that they may put foith themselves with more power, improvement,and illustriousness. The cold comfort of adesertion in this case being unto them as water cast uponthe smith's forge to make some of them especially to burninwardly, as it were, with more intensity and heat, and allafterward to break out and flame more gloriously. Thereare many gracious dispositions and endowments in theChristian's heart which would never see the light, at leastwith such eminency, were it not for this darkness. Thebrightness of lamps langushes in the light, but they shineclear in the dark : the splendour and beauty of the starswould never appear were there no night. " Ye have heardof the patience of Job," saith James (chap, v, 11); andwe read also of his excellent faith, when he said, "Thoughhe slay rhe, yet will I trust in him" (Job xiii, 15) ; but
AFFLICTED CONSCIENCES. 335^ve had neither heard of nor admired the one nor the other,had he not been afflicted both with outward troubles andinward terror. It is the highest and most herolcal act offaitli, and it is improved to the utmost, and shown to bearmour of proof, to " trust in the name of the Lord and tostay upon our God when we walk in darkness and haveno light" (Isa. 1, 10). God is best pleased and mosthonoured when we rest upon him without any sensiblecomfort. I make no doubt but that admirable ejaculationof Job, " Though he slay me," &c., did hold scale in God'sacceptation with all those innocencies, integrities, andgracious conformities to his holy law (blessed fruits, I confess,of his invincible faith) enumerated chap, xxxi ; nay,did incomparably overweigh them. Abraham's believingagainst hope was far above and of infinitely more worth withGod than the sacrifice of his son, or all his other gloriousservices. It is no such great matter or mastery to be confidentwhen we are encouraged and hired, as it were, withjoy and peace in believing ; but to stick to Christ and hissure word when we have against us sense and reason, fleshand blood, fears and feeling, heaven and earth, and allcreatures, that is the faith indeed, thereis its excellency, thereis the true and orient sparkling and splendour of thatheavenly jewel. Tha*^ prayer is truly fervent, fullest ofspirit, and enforced with most unutterable groans, which ispoured out lor the recovery of God's pleased countenanceafter it hath been turned away from us for a time. Thatlove is most industrious and mighty, groweth strong ;'Sdeath and into a " most vehement flame," which isenkindled in the upright soul, when her dearest love isdeparted in respect of feeling and fruition. Oh ! then sheprizeth and praiseth his spiritual beauty and excellency asone exceedingly '"sick of love," &c., grieves and luraentsextremely; as you may see, Cant, v, 6— 1'. "I openedto my beloved ; but my beloved had withdrawn himself,and waN gone ; my soul failed when he spuke. I soughthim, but I could not find him ; I called him. but he gaveme no answer. The watchmen that went about the cityfound me, they smot me, > they wounded me ; tlie keepersof the walls took away ray veil from me. I charge you,O daughters of Jerusalem, if ye find my beloved, that yetell him that I am sick of love. What is thy beloved morethan another beloved, O thou fairest among women? Whatis thy beloved more tlian another beloved, that thou dost socharge us? My beloved is uhite and ruddy, the chiefestamong ten thousand. His head is as the most fine gold,"&c. That thankfulness which springs from a sensible re-
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AFFLICTED CONSCIENCES. 335^ve had neither heard of nor admired the <strong>on</strong>e nor the other,had he not been <strong>afflicted</strong> both with outward troubles andinward terror. It is the highest and most herolcal act offaitli, and it is improved to the utmost, and shown to bearmour of proof, to " trust in the name of the Lord and tostay up<strong>on</strong> our God when we walk in darkness and haveno light" (Isa. 1, 10). God is best pleased and mosth<strong>on</strong>oured when we rest up<strong>on</strong> him without any sensiblecomfort. I make no doubt but that admirable ejaculati<strong>on</strong>of Job, " Though he slay me," &c., did hold scale in God'sacceptati<strong>on</strong> with all those innocencies, integrities, andgracious c<strong>on</strong>formities to his holy law (blessed fruits, I c<strong>on</strong>fess,of his invincible faith) enumerated chap, xxxi ; nay,did incomparably overweigh them. Abraham's believingagainst hope was far above and of infinitely more worth withGod than the sacrifice of his s<strong>on</strong>, or all his other gloriousservices. It is no such great matter or mastery to be c<strong>on</strong>fidentwhen we are encouraged and hired, as it were, withjoy and peace in believing ; but to stick to Christ and hissure word when we have against us sense and reas<strong>on</strong>, fleshand blood, fears and feeling, heaven and earth, and allcreatures, that is the faith indeed, thereis its excellency, thereis the true and orient sparkling and splendour of thatheavenly jewel. Tha*^ prayer is truly fervent, fullest ofspirit, and enforced with most unutterable groans, which ispoured out lor the recovery of God's pleased countenanceafter it hath been turned away from us for a time. Thatlove is most industrious and mighty, groweth str<strong>on</strong>g ;'Sdeath and into a " most vehement flame," which isenkindled in the upright soul, when her dearest love isdeparted in respect of feeling and fruiti<strong>on</strong>. Oh ! then sheprizeth and praiseth his spiritual beauty and excellency as<strong>on</strong>e exceedingly '"sick of love," &c., grieves and luraentsextremely; as you may see, Cant, v, 6— 1'. "I openedto my beloved ; but my beloved had withdrawn himself,and waN g<strong>on</strong>e ; my soul failed when he spuke. I soughthim, but I could not find him ; I called him. but he gaveme no answer. <strong>The</strong> watchmen that went about the cityfound me, they smot me, > they wounded me ; tlie keepersof the walls took away ray veil from me. I charge you,O daughters of Jerusalem, if ye find my beloved, that yetell him that I am sick of love. What is thy beloved morethan another beloved, O thou fairest am<strong>on</strong>g women? Whatis thy beloved more tlian another beloved, that thou dost socharge us? My beloved is uhite and ruddy, the chiefestam<strong>on</strong>g ten thousand. His head is as the most fine gold,"&c. That thankfulness which springs from a sensible re-