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A treatise on comforting afflicted consciences - The Digital Puritan

A treatise on comforting afflicted consciences - The Digital Puritan

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'326 INSTRUCTIONS FOR COMFORTINGthereby thoroughly cured, I hope thou hast no great causeto complain. It may be so in the present point.(2.) Two s<strong>on</strong>s are punished for their offence ; the <strong>on</strong>ecries, and roars, and grieves extraordinarily ; the othermakes no great noise, but resolves silently with himself,and in sincerity, up<strong>on</strong> a new course as well as the former.Is not the change and reformati<strong>on</strong> of them both equallywelcome and accepted of the father, who <strong>on</strong>ly aims at andexpects their amendment?(3.) Two malefactors, equally guilty of high treas<strong>on</strong>, bothapprehend their danger, acknowledge that they are utterlyund<strong>on</strong>e, hold themselves for dead men ; to the <strong>on</strong>e a pard<strong>on</strong>comes, not yet cast, c<strong>on</strong>demned, or carried to the placeof executi<strong>on</strong> ; to the other, ready to lay down his head up<strong>on</strong>the block. <strong>The</strong>re is great difference in all likelihood intheir terrors and deiecti<strong>on</strong>s*; but they have equal parts inthe pard<strong>on</strong>, and both their lives are saved.(4.) Two men are arrived at their wished-for port : the<strong>on</strong>e was tossed with many roaring tempests and ragingwaves; the other hath a reas<strong>on</strong>ably calm passage. Howsoeverthey now stand both safe up<strong>on</strong> the shore, and haveboth escaped destructi<strong>on</strong> and drowning in that great mercilessdevouring gulf.(5.) Suppose a man dead for some days, and then revived; he perceives his change with a witness ; anotheris not so, but himself <strong>on</strong>ly alive walks am<strong>on</strong>gst a multitudeof dead men ; he also may clearly enough see the difference,and both acknowledge and praise God for his life*.Yet for c<strong>on</strong>clusi<strong>on</strong>, let all those who have passed throughthe pangs of the new-birlh not so terribly, but more tolerably,especially having been formerly notorious, take counseland be advised to ply more carefully the great and graciouswork of humiliati<strong>on</strong> still, to "humble themselves inthe sight of the Lord " yet more and more unto their dyingday. <strong>The</strong> humblest Christians are ever highest in favour* Those who are so happy, as by the benefit of religious parents, agodly family, good educati<strong>on</strong> uu^ier po\ver%I means, have never enteredup<strong>on</strong> any nctoiioiisness, but by God's blessing up<strong>on</strong> those meanshave sucked in grace in their younger years, as is saii of Timothy ;andsuch also as after a profuie course have been turned unto God somewhatmore easily than ordiniry ; and so both comp'ain of tiie wantof that testim<strong>on</strong>y of terrible paiigsin their c<strong>on</strong>versi<strong>on</strong>, which they hearothers talk of; yet, I say, being now upright-hearted, and in the holypath, they may" take comfort by comparing themselves with and castingtheir eyes up<strong>on</strong> a world of unregeuerate people about them, fromwhich by the mercies of God they di&er as far as living men from anumber of rotten dead carcasses ; and so may assure themselves ofsoundness.

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