A treatise on comforting afflicted consciences - The Digital Puritan

A treatise on comforting afflicted consciences - The Digital Puritan A treatise on comforting afflicted consciences - The Digital Puritan

digitalpuritan.net
from digitalpuritan.net More from this publisher
13.07.2015 Views

316 INSTRUCTIONS FOR COMFORTINGheinousness of sins with greater horror and more unto thelife ; whereas prosperity, health, and days of peace, dorather delude the eyes of the conscience ; and like false andflattering glasses make those foul fiends seem fairer thanthey are indeed. And therefore the Christian, especiallythat I speak of, being outwardly distressed, cast upon hisbed of death, or any ways extraordinarily visited by God'shand, seeing his sins upon the sudden marshalled and marchingagainst him ; more in number and more fiercely thanheretofore, may for the while be surprised and exercisedwith unexpected terror, until by meditation upon God'sformer special mercy unto him in spiritual things, upon themarks and effects of his change, upon the uprightness ofhis heart towards God in the days of health, upon thosetestimonies and assurances which his Christian friends cangive him of his being in a gracious state, with such likeholy helps ; and so in cool blood and above all resolving tostick for ever fast to the Lord Jesus, though he kill him, hebe raised again from such dejections of spirit to the wontedconfidence and comfort of his interest in Christ and salvationof his soul. Here, by the way, let none think it strange,that even the dearest servants of Christ may be revisited*with more horror of conscience afterward than at their firstturning on God's side. As appears in Job, Hezekiah, David,in Mrs. Brettergh, Mr. Peacick, &c. Besides the proposedcases, this re visitation may befal them also — 5thly. For* But how may this revisitatioii with as great, if not greater tenoi-sthan at first turning unto God, consist with that, Rom. viii, 15, " Yehave not received the spirit of bondage again to fear;" which seems toimport thus mnch, that God's child receives the spirit of bondage nomore after he hath once received the spirit of adoption, revealing andevidencing unto him that he is a son and that God is his father ? Inanswer : The same Spirit produceth these contrary effects. By the law,fear and terror, by the gospel, peace and prayer. Now at the first talcinga man in hand to turn him to the Lord, the spirit of bondage, bythe work of the law, doth testify unto the soul that it is in a wretchedand damnable state, bound over to the guilt of its own sin, and God'sfiery wrath, to death, and hell, and damnation for ever-, that so it maybe driven to Jesus Christ for release and pardon. But after the plantationof faith and presence of the spirit of adoption it never testifies soagain, because it would be an untruth. It may afterward work an apprehensionthat God is angry ; but not that he is not a father. Thehiding of God's face, which may often befal his child ; the darkness ofour own spirits thereupon, wliich may revive all the old guilt again ; andthe devil's cruel pressing upon us upon such advantages, raise thesehideous mists of horror I am speaking of, and such terrible after-tempests,of wliich our only-wise and all powerful God makes excellent use,hoth for ourselves and others, and attains thereby his own most glorious,secret, and sacred end, as appears in the following passage.

;AFFLICTED CONSCIENCES. 317•their own trial. This was the end, as it may seem, whyJob was sei up as a mark for the envenomed arrows of theAlmighty to aim at, and whole armies of terrors to fightagainst. He approved himself to be steel to the back as tlieysay, by that victorious ejaculation, "Though he slay me,yet will I trust in him " (Job xiii, 15) ; whereby God wasmightily honoured, Satan utterly confounded, and that controversy," wlielher Job feared God for nought or no "1gloriously ended on God's side. 6thly. That they may growinto greater conformity with their blessed Saviour in spiritualsufferings. 7thly. That, tasting again sometimes thebitterness of divine wrath for sin, they may be the morefrighted and flee further from it. 8thly. That thereby theincomprehensible love of Christ toward them may sinkdeeper into their hearts, who for their sakes and salvationdrunk deep and large, and the very dregs of that cup, theleast drop whereof is to them so bitter and intolerable.9thly. That by sense of the contrary, their joy in the favourand light of God's countenance may be more joyful, theirspiritual peace more pleasant, the pleasure of grace moreprecious, the comforts of godliness more comfortable, &c.lOihly. For admonition to others ; to draw duller anddrowsy Christians to more strictness, watchfulness, and zeal,by observing the spiritual troubles and terrors of those whoare far more holy and righteous than themselves. To intimateunto formal professors that all is certainly noughtwith them, who ordinarily are mere strangers to all afflictionsof soul and sorrow for sin. llthly. For terror to many,who going on securely in their sensual courses, are wont tocry down all they can the power of preaching, by crying totheir companions thus, or in the like manner — "Well, forall this, we hope hell is not so hot, nor sin so heavy, northe devil so black, nor God so unmerciful, as these precisepreachers would make them." How may such as these beaffrighted and terrified upon this occasion, with ponderingupon that terrible place, 1 Pet. iv, 17, 18. " If judgmentbegin at the house of God, what shall the end be of themthat obey not the gospel of God \ And if the righteousscarcely be saved;" if God's children have their consciencesscorched, as it were, with the flames of hell" where shall the ungodly and the sinner appear," but evenin the bottom of that fiery lake, and amidst the unquenchablerage of those endless flames ? 12thly. For the justhardening of such as hate to be reformed, and are desperatelyresolved against the saving preciseness of the saints.It may be in this manner : A godly man hath lived longamongst rebels, thorns, and scorpions, scorners, railers, per-2 E 3

;AFFLICTED CONSCIENCES. 317•their own trial. This was the end, as it may seem, whyJob was sei up as a mark for the envenomed arrows of theAlmighty to aim at, and whole armies of terrors to fightagainst. He approved himself to be steel to the back as tlieysay, by that victorious ejaculati<strong>on</strong>, "Though he slay me,yet will I trust in him " (Job xiii, 15) ; whereby God wasmightily h<strong>on</strong>oured, Satan utterly c<strong>on</strong>founded, and that c<strong>on</strong>troversy," wlielher Job feared God for nought or no "1gloriously ended <strong>on</strong> God's side. 6thly. That they may growinto greater c<strong>on</strong>formity with their blessed Saviour in spiritualsufferings. 7thly. That, tasting again sometimes thebitterness of divine wrath for sin, they may be the morefrighted and flee further from it. 8thly. That thereby theincomprehensible love of Christ toward them may sinkdeeper into their hearts, who for their sakes and salvati<strong>on</strong>drunk deep and large, and the very dregs of that cup, theleast drop whereof is to them so bitter and intolerable.9thly. That by sense of the c<strong>on</strong>trary, their joy in the favourand light of God's countenance may be more joyful, theirspiritual peace more pleasant, the pleasure of grace moreprecious, the comforts of godliness more comfortable, &c.lOihly. For adm<strong>on</strong>iti<strong>on</strong> to others ; to draw duller anddrowsy Christians to more strictness, watchfulness, and zeal,by observing the spiritual troubles and terrors of those whoare far more holy and righteous than themselves. To intimateunto formal professors that all is certainly noughtwith them, who ordinarily are mere strangers to all afflicti<strong>on</strong>sof soul and sorrow for sin. llthly. For terror to many,who going <strong>on</strong> securely in their sensual courses, are w<strong>on</strong>t tocry down all they can the power of preaching, by crying totheir compani<strong>on</strong>s thus, or in the like manner — "Well, forall this, we hope hell is not so hot, nor sin so heavy, northe devil so black, nor God so unmerciful, as these precisepreachers would make them." How may such as these beaffrighted and terrified up<strong>on</strong> this occasi<strong>on</strong>, with p<strong>on</strong>deringup<strong>on</strong> that terrible place, 1 Pet. iv, 17, 18. " If judgmentbegin at the house of God, what shall the end be of themthat obey not the gospel of God \ And if the righteousscarcely be saved;" if God's children have their c<strong>on</strong>sciencesscorched, as it were, with the flames of hell" where shall the ungodly and the sinner appear," but evenin the bottom of that fiery lake, and amidst the unquenchablerage of those endless flames ? 12thly. For the justhardening of such as hate to be reformed, and are desperatelyresolved against the saving preciseness of the saints.It may be in this manner : A godly man hath lived l<strong>on</strong>gam<strong>on</strong>gst rebels, thorns, and scorpi<strong>on</strong>s, scorners, railers, per-2 E 3

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!