A treatise on comforting afflicted consciences - The Digital Puritan
A treatise on comforting afflicted consciences - The Digital Puritan A treatise on comforting afflicted consciences - The Digital Puritan
302 INSTRUCTIONS FOR COMFORTINGnot of thine answer. And wilt thou then so far disparagedivine truth, gratify hell, and hurt thine own heart, as inthat weightiest point of thy spiritual state to consult andresolve with the devil, a liar, a murderer, a sworn enemyto God's glory and thy soul's good ; and neglect God himself,blessed for ever, speaking unto thee out of his word,by that minister, which in such a case durst not falsify orflatter thee for a world for gold ] Shall many thousands ofworldly wise men give credit very readily and roundly to" daubers with untempered mortar," upon a false and rottenfoundation, to the most certain and eternal ruin of theirsouls ; and shall not a humble, an upright-hearted man,believe the prophet upon good ground, that the boneswhich the heavy burthen of sin hath broken may rejoice 1God forbid.(3.) Nay, but suppose the party be truly humbled, verythankful, resolute against all sin, labour to believe theprophets, &c. and yet no comfort come. I say then thereis one other duty expected at thy hands, right preciousand pleasing unto God, and that is waiting ; by which Godwould,1. Set yet a sharper edge and eagerness, more hungeringand thirsting, greater longing and panting after the ravishingsweetness of his comfortable presence, with whichmelting, earnest, crying dispositions, he is very muchdelighted.2. Cause us with peace and patience to submit unto anddepend upon his merciful wisdom in disposing and appointingtimes and seasons for our deliverances and refreshings.For he well knows that very point and period of time, first,when his mercy shall be most magnified ; secondly, hischildren's hearts most seasonably comforted and kindlyenlarged to pour out themselves in thankfulness ; thirdly,his and our spiritual enemies most gloriously confounded.3. Quicken and set on work with extraordinary fervencythe spirit of prayer, fright us further from sin for the timeto come ; fit us for a more fruitful improvement of all offersand opportunities to do our souls good ; to make more of"joy and peace in believing" when we enjoy it ; andto declare to others in like extremity God's dealings withus for their support, &c.We must learn then to expect and be content with God'sseason ; and hold up our hearts in the mean time with suchconsiderations as these : First, we perform a very acceptableservice, and a Christian duty, right pleasing untoand much prevailing with God, by waiting. See Isa. xl,31 ; xlix, 23; Ixiv, 4; and Lam. iii, 25. Secondly, By our
AFFLICTED CONSCIENCES. 303patient dependence upon God in this kind, we may mightilyincrease and multiply our comfort when his time is come.For he is wont to recompense abundantly at last his longertarrying with excess of joy, and overflowing expressions ofhis love. Thirdly, we must ever remember, that all thewhile he exerciseth us with waiting, that season is not yetcome, which in his merciful wisdom he holds the meetestto magnify the glory of his mercy most, and most wiselyto advance our spiritual good. Fourthly, and that whichis best of all, if the true convert, resting his weary soulupon the Lord Jesus and promises of life, should be takenaway before he attain his desired comfort, he shall becertainly saved, and undoubtedly crowned with everlastingblessedness; for " blessed are all they that wait for him"(Isa. XXX, 18). A man is saved by believing ;and not by"joy and peace in believing." Salvation is an inseparablecompanion of faith ; but joy and peace accompany it as aseparable accident ; as that which may be removed fromit ; yea, there is cause why it should be removed. Thelight would never be so acceptable, were it not for theusual intercourse of darkness.Take here notice upon this occasion, that as a trulyhumbled soul receiving Christ in the sense I have said,hath power given him thereby to become the Son of God ;so he doth draw also from that glorious object of faith, sofull of all amiableness, excellency, and sweetness—L Sometimes, by the mercy of God, a very sensible,stirring, and ravishing joy, " unspeakable and full of glory ;"which though it be many times very short, yet is unutterablysweet.2. If not so, yet an habitual calmness of conscience, ifI may so call it ; which though we do not mark it so much,or magnify God's mercy for it as we ought, yet it makes usdiffer as far by a comfortable freedom from many slavish,guilty twitches, and an universal contentedness in all ourcourses and passages through this vale of tears, from theworld's dearest and most admired favourite, as the highestregion of the air from the restless and raging sea : especiallyif that unhappily happy wretch have a waking conscience.3. Or at least ever a secret heavenly vigour, whereby thesoul is savingly supported in what state soever, though itbe under the continued pressures of most hideous temptations; the tithe of the terror whereof would make manya worldling make way with himself, because he wants thisstay. And suppose they should continue unto the last gaspieven unto thine ending hour, nay entrance into heaven j
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AFFLICTED CONSCIENCES. 303patient dependence up<strong>on</strong> God in this kind, we may mightilyincrease and multiply our comfort when his time is come.For he is w<strong>on</strong>t to recompense abundantly at last his l<strong>on</strong>gertarrying with excess of joy, and overflowing expressi<strong>on</strong>s ofhis love. Thirdly, we must ever remember, that all thewhile he exerciseth us with waiting, that seas<strong>on</strong> is not yetcome, which in his merciful wisdom he holds the meetestto magnify the glory of his mercy most, and most wiselyto advance our spiritual good. Fourthly, and that whichis best of all, if the true c<strong>on</strong>vert, resting his weary soulup<strong>on</strong> the Lord Jesus and promises of life, should be takenaway before he attain his desired comfort, he shall becertainly saved, and undoubtedly crowned with everlastingblessedness; for " blessed are all they that wait for him"(Isa. XXX, 18). A man is saved by believing ;and not by"joy and peace in believing." Salvati<strong>on</strong> is an inseparablecompani<strong>on</strong> of faith ; but joy and peace accompany it as aseparable accident ; as that which may be removed fromit ; yea, there is cause why it should be removed. <strong>The</strong>light would never be so acceptable, were it not for theusual intercourse of darkness.Take here notice up<strong>on</strong> this occasi<strong>on</strong>, that as a trulyhumbled soul receiving Christ in the sense I have said,hath power given him thereby to become the S<strong>on</strong> of God ;so he doth draw also from that glorious object of faith, sofull of all amiableness, excellency, and sweetness—L Sometimes, by the mercy of God, a very sensible,stirring, and ravishing joy, " unspeakable and full of glory ;"which though it be many times very short, yet is unutterablysweet.2. If not so, yet an habitual calmness of c<strong>on</strong>science, ifI may so call it ; which though we do not mark it so much,or magnify God's mercy for it as we ought, yet it makes usdiffer as far by a comfortable freedom from many slavish,guilty twitches, and an universal c<strong>on</strong>tentedness in all ourcourses and passages through this vale of tears, from theworld's dearest and most admired favourite, as the highestregi<strong>on</strong> of the air from the restless and raging sea : especiallyif that unhappily happy wretch have a waking c<strong>on</strong>science.3. Or at least ever a secret heavenly vigour, whereby thesoul is savingly supported in what state soever, though itbe under the c<strong>on</strong>tinued pressures of most hideous temptati<strong>on</strong>s; the tithe of the terror whereof would make manya worldling make way with himself, because he wants thisstay. And suppose they should c<strong>on</strong>tinue unto the last gaspieven unto thine ending hour, nay entrance into heaven j