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A treatise on comforting afflicted consciences - The Digital Puritan

A treatise on comforting afflicted consciences - The Digital Puritan

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!AFFLICTED CONSCIENCES. 287he, " forsake his way and the unrighteous man his thoughts "(and this is thy case ; thou art unfeignedly set against allsin, both inward and outward), *' and let him return untothe Lord, and he will have mercy up<strong>on</strong> him, and to ourGod, for he will abundantly pard<strong>on</strong> " (ver. 7). He willnot <strong>on</strong>ly have mercy up<strong>on</strong> thee, but he will also abundantlypard<strong>on</strong>. He will multwl.y his pard<strong>on</strong>s according to thy provocati<strong>on</strong>s,and that with superabundance (Kom. v, 20).4. If all this will not yet do, he descends, out of the infiniteriches of his grace, to a miracle of further mercy. Forthe mighty Lord of heaven and earth sends ambassadorsunto us, dust and ashes, worms and no men, to beseech usto be rec<strong>on</strong>ciled unto him. " Now then we are ambassadorsfor Christ, as though God did beseech you by us; we prayyou, in Christ's stead, be ye rec<strong>on</strong>ciled unto God " (2 Cor.V, 20). What man can possibly p<strong>on</strong>der seriously up<strong>on</strong> thisplace, but must be transported with extraordinary admirati<strong>on</strong>; nay, adorati<strong>on</strong> of the bottomless depth and infiniteheight of God's incomprehensible, everlasting, and freelove ! We most abhorred, vile wretches, are the offenders,traitors, rebels, and enemies, and ought to seek and sue untohim fi.rst up<strong>on</strong> the knees of our souls, trembling in the dust,and, if it were possible, with tears of blood. And yet hebegins unto us, entreating us by his own S<strong>on</strong>, and his servants,the ministers, to come in, accept his favour and grace,enter into the wise and good way, which is precious, profitable,h<strong>on</strong>ourable, and pleasant ; that he may hereafter setup<strong>on</strong> our heads everlasting crowns of glory and bliss. Anearthly prince would disdain and hold it in foul scorn tosend unto his inferior for rec<strong>on</strong>cilement, especially whohad behaved himself basely and unv/orthily towards him,and justly provoked his royal indignati<strong>on</strong>. It is thus indeedwith worms of the earth, " in whom there is no help," andwhose breath is in their nostrils. But it is otherwise withthe King of kings, " who sitteth up<strong>on</strong> the circle of theearth, and the inhabitants thereof are as grasshoppers, andthe nati<strong>on</strong>s as the drop of a bucket ; who bringeth thepririces to nothing, and maketh the judges of the earth asvanity." He is c<strong>on</strong>tent to put up at our hands this indignityand affr<strong>on</strong>t, if I may so speak. He is glad to sue untous first, and send his ambassadors day after day, beseechingus to be rec<strong>on</strong>ciled unto him. O incomprehensible depth ofunspeakable mercy and encouragement to come in and trustin his mercy in case of spiritual misery, able to trampleunder foottriumphantly all oppositi<strong>on</strong>s of the most raginghell or distrustful heart5. Nay, he commands us "; and this is his command-

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