A treatise on comforting afflicted consciences - The Digital Puritan
A treatise on comforting afflicted consciences - The Digital Puritan A treatise on comforting afflicted consciences - The Digital Puritan
—"286 INSTRUCTIONS FOR COMFORTINGseal that God is true," consider by the foregoing view ofthy case, whether thy terrors and temptations be not justlyupon thee until thou dost.2. If this will not serve (which God forbid), then in asecond place thou art invited solemnly by the feast -maker,as it were, himself, with his own mouth, which is an infinitemercy, honour, and comfort: " Come unto me, all yethat labour and are heavy laden, and I will give you rest(Mat. xi, 28). Here is no exception of sins, times, or persons.And if thou shouldst reply. Yea, but alas ! I am theunworthiest man in the world to draw near unto so holy aGod ; to press into so pure a presence ; to expect upon thesudden such glorious, spiritual, and heavenly advancement;most impure, abon.inable, and vile wretch that Iam ! readier far and fitter to sink into the bottom of hellby the insupportable weight of my manifold heinous sins:I say then the text tells thee plainly, that thou mightilymistakest ; for therefore only art thou ht, because thoufeelest so sensibly thy unfitness, unworthiness, vileness,wretchedness. The sorer and heavier thy burthen is, therather shouldst thou come. In a word, it appears by thineown words expressing such a penitent apprehension of thyspiritual poverty, that thou art the only man, and such asthou alone, which Christ here specially aims at, invites,and accepts.3. " He knowing our frame," our sluggish, dull, and heavydisposition, our spiritual laziness, natural neglect of ourown salvation, and loathness to believe ; adds in anotherplace to ordinary invitation, a stirring, compassionate, andquickening compellation, or rather exclamation. "Ho!"saith he, Isaiah Iv, 1, " every one that thirsteth, come ye tothe waters," 6ic. And lest any think he shall come to hiscost, or shall bring any thing in his hand, he calls upon" 'him that hath no money ; and thus doubles his cry :" Come ye, buy and eat; yea, come, buy wiue and milk,without money, and without price." O most blessed andsweetest lines ! So full of love and longing to draw us tothe well of life, that besides that holy pang of compassionand excitation, " Ho " ! he cries thrice, " Come, come,come " ! Yea, but,mayest thou say, alas ! I am so far frombringing any thing in my hand, that I bring a world ofwickedness upon my heart ; and that above ordinary, bothin notoriousness and number ; and therefore I am afraid theheinousness of my sins will hinder my acceptation, thoughthe invitation be most sweet and precious. Be it so ;yetthe Spirit of God in the same chapter doth purposely meetwith and remove that very scruple ": Let the wicked, saith
!AFFLICTED CONSCIENCES. 287he, " forsake his way and the unrighteous man his thoughts "(and this is thy case ; thou art unfeignedly set against allsin, both inward and outward), *' and let him return untothe Lord, and he will have mercy upon him, and to ourGod, for he will abundantly pardon " (ver. 7). He willnot only have mercy upon thee, but he will also abundantlypardon. He will multwl.y his pardons according to thy provocations,and that with superabundance (Kom. v, 20).4. If all this will not yet do, he descends, out of the infiniteriches of his grace, to a miracle of further mercy. Forthe mighty Lord of heaven and earth sends ambassadorsunto us, dust and ashes, worms and no men, to beseech usto be reconciled unto him. " Now then we are ambassadorsfor Christ, as though God did beseech you by us; we prayyou, in Christ's stead, be ye reconciled unto God " (2 Cor.V, 20). What man can possibly ponder seriously upon thisplace, but must be transported with extraordinary admiration; nay, adoration of the bottomless depth and infiniteheight of God's incomprehensible, everlasting, and freelove ! We most abhorred, vile wretches, are the offenders,traitors, rebels, and enemies, and ought to seek and sue untohim fi.rst upon the knees of our souls, trembling in the dust,and, if it were possible, with tears of blood. And yet hebegins unto us, entreating us by his own Son, and his servants,the ministers, to come in, accept his favour and grace,enter into the wise and good way, which is precious, profitable,honourable, and pleasant ; that he may hereafter setupon our heads everlasting crowns of glory and bliss. Anearthly prince would disdain and hold it in foul scorn tosend unto his inferior for reconcilement, especially whohad behaved himself basely and unv/orthily towards him,and justly provoked his royal indignation. It is thus indeedwith worms of the earth, " in whom there is no help," andwhose breath is in their nostrils. But it is otherwise withthe King of kings, " who sitteth upon the circle of theearth, and the inhabitants thereof are as grasshoppers, andthe nations as the drop of a bucket ; who bringeth thepririces to nothing, and maketh the judges of the earth asvanity." He is content to put up at our hands this indignityand affront, if I may so speak. He is glad to sue untous first, and send his ambassadors day after day, beseechingus to be reconciled unto him. O incomprehensible depth ofunspeakable mercy and encouragement to come in and trustin his mercy in case of spiritual misery, able to trampleunder foottriumphantly all oppositions of the most raginghell or distrustful heart5. Nay, he commands us "; and this is his command-
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—"286 INSTRUCTIONS FOR COMFORTINGseal that God is true," c<strong>on</strong>sider by the foregoing view ofthy case, whether thy terrors and temptati<strong>on</strong>s be not justlyup<strong>on</strong> thee until thou dost.2. If this will not serve (which God forbid), then in asec<strong>on</strong>d place thou art invited solemnly by the feast -maker,as it were, himself, with his own mouth, which is an infinitemercy, h<strong>on</strong>our, and comfort: " Come unto me, all yethat labour and are heavy laden, and I will give you rest(Mat. xi, 28). Here is no excepti<strong>on</strong> of sins, times, or pers<strong>on</strong>s.And if thou shouldst reply. Yea, but alas ! I am theunworthiest man in the world to draw near unto so holy aGod ; to press into so pure a presence ; to expect up<strong>on</strong> thesudden such glorious, spiritual, and heavenly advancement;most impure, ab<strong>on</strong>.inable, and vile wretch that Iam ! readier far and fitter to sink into the bottom of hellby the insupportable weight of my manifold heinous sins:I say then the text tells thee plainly, that thou mightilymistakest ; for therefore <strong>on</strong>ly art thou ht, because thoufeelest so sensibly thy unfitness, unworthiness, vileness,wretchedness. <strong>The</strong> sorer and heavier thy burthen is, therather shouldst thou come. In a word, it appears by thineown words expressing such a penitent apprehensi<strong>on</strong> of thyspiritual poverty, that thou art the <strong>on</strong>ly man, and such asthou al<strong>on</strong>e, which Christ here specially aims at, invites,and accepts.3. " He knowing our frame," our sluggish, dull, and heavydispositi<strong>on</strong>, our spiritual laziness, natural neglect of ourown salvati<strong>on</strong>, and loathness to believe ; adds in anotherplace to ordinary invitati<strong>on</strong>, a stirring, compassi<strong>on</strong>ate, andquickening compellati<strong>on</strong>, or rather exclamati<strong>on</strong>. "Ho!"saith he, Isaiah Iv, 1, " every <strong>on</strong>e that thirsteth, come ye tothe waters," 6ic. And lest any think he shall come to hiscost, or shall bring any thing in his hand, he calls up<strong>on</strong>" 'him that hath no m<strong>on</strong>ey ; and thus doubles his cry :" Come ye, buy and eat; yea, come, buy wiue and milk,without m<strong>on</strong>ey, and without price." O most blessed andsweetest lines ! So full of love and l<strong>on</strong>ging to draw us tothe well of life, that besides that holy pang of compassi<strong>on</strong>and excitati<strong>on</strong>, " Ho " ! he cries thrice, " Come, come,come " ! Yea, but,mayest thou say, alas ! I am so far frombringing any thing in my hand, that I bring a world ofwickedness up<strong>on</strong> my heart ; and that above ordinary, bothin notoriousness and number ; and therefore I am afraid theheinousness of my sins will hinder my acceptati<strong>on</strong>, thoughthe invitati<strong>on</strong> be most sweet and precious. Be it so ;yetthe Spirit of God in the same chapter doth purposely meetwith and remove that very scruple ": Let the wicked, saith