A treatise on comforting afflicted consciences - The Digital Puritan
A treatise on comforting afflicted consciences - The Digital Puritan A treatise on comforting afflicted consciences - The Digital Puritan
"276 INSTRUCTIONS FOR COMFORTINGsuch desires, so qualified as before, shall be fulfilled, satisfied,accomplished, possessed of the well of life ; and thatis abundant to put the thirsting party into a comfortableand saving state. The words of Scripture are punctual anddownright for this. " Blessed are they which do hungerand thirst after righteousness, for they shall be filled(Matt. V, 6). "If any man thirst, let him come unto meand drink" (John vii, 37). "The Loid heareth the desireof the humble" (Psalm x, 17). " He will fulfil the desireof them that fear him" (Psalm cxlv, 19). "The Lordfilleth the hungry with good things" (Luke i, 53). "Lethim that is athirst. come. And whosoever will, let himtake the water of life freely" (Rev. xxii, 17). " Ho ! everyone that ihiisteth, come ye to the waters" &c. (Isa. Iv, 1)." I will pour water upon him that is thirsty, and floods uponthe dry ground" (Isa. xliv, 3). These longings and desires,this hunger and thirst, before a sensible apprehensionand enjoyment of Christ, arise from a sense of the necessityand want of his blessed person and precious bloodshed,which the afflicted soul now prizeth before ten thousandworlds : and for whose sake is most willing to sell all, andto abandon wholly the devil's service for ever. Those, aftera full entrance into the holy path, and joyful grasping ofthe Lord Jesus in the arms of our faith, arise partly fromthe former state of unutterable sweetness we found in him ;partly from the want of a more full and farther fruition ofhiu), especially when he is departed, in respect of presentfeeling ; as in times of desertion, extraordinary temptation,&c. In the passage that is past 1 understand the former ;in those that follow, the latter.2. Concerning desertions, I intend a larger anvl moieparticular discourse ; and therefore 1 pass by them here.CHAP. XI.Two other especial Times wherein use is to be made of the formerPrinciple.3. We may have recourse for comfort to this precious pointin some special temptations of doubtfulness and fear aboutour spiritual state. When spiritual life is run, as it were,into the root in some particulars, and actual abilities toexercise some graces and discharge some duties aie returned
—AFFLICTED CONSCIENCES. 277to nothing for the present, but groans,to do as God would have us.desires, and longingsFor instance :Thou art much afflicted, because thou feelest the spirit ofprayer not to stir and work in thee with that life and vigouras it was wont ; but beginnest to languish in the inward manfor lack of that vital heat and feeling in the mutual intercourseand commerce between God and thine own soul,which heretofore many times warned thine heart with manysweet refreshings, springing from a comfortable correspondencebetween thy holy ejaculations and his heavenly inspirations; between thine humble complaints at the throneof grace and his gracious answers; nay, it maybe, thouthrowest down thyself before his seat of mercy in muchbitterness of spirit ; and for the time can say little ornothing ; the present dulness and indisposition of thineheart stopping all passages to thy wonted prayers, anddamming up, as it were, the ordinary course of thy mostblessed heart-ravishing conference with thy God in secret.But tell me true, poor soul, though at such a time, and insuch an uncomfortable damp and spiritual deadness, thoufeelest not thine heart enabled and enlarged for the pre ent,to pour out itself with accustomed fervency and freedom ;yet doth not that heart of thine with an unutterable thirstand desire long to offer up unto his throne of grace thysuits and sacrifices of prayer and praises with that heartinessand feeling, with all those broken and bleeding affections,which a grieved sense of sin that hangs so l^ast on,and a holy greediness after pardon, grace, and nearer communionwith his heavenly highness, are wont to beget intruly humbled souls 1 If so, assure thyself this very desireis a prayer of extraordinary strength, dearness, and acceptationwith thy God ;—I say, with that thy merciful LordGod, who is as far more compassionately and lovingly affectedto his child, than the kindest father to his dearliestbeloved Son ; as the infinite love of a tender-hearted Goddoth surpass the faint affection of a frail and mortal man.Suppose thy dearest child were in great extremity, andshould at last grow so low and weak, that it were not ableto speak, but only groan and sigh, and cast its eye uponthee, as one from whom alone it looked for help. Wouldnot thine heart melt over thy child a great deal more inthat misery than ever before when it was able to express itsmind? I am sure it would. It is just so in the presentpoint : for " like as a father pitieth his children, so the Lordpitieth them that fear him." Nay, and much more, if weconsider the amount and quantity. For look how far God2 B
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—AFFLICTED CONSCIENCES. 277to nothing for the present, but groans,to do as God would have us.desires, and l<strong>on</strong>gingsFor instance :Thou art much <strong>afflicted</strong>, because thou feelest the spirit ofprayer not to stir and work in thee with that life and vigouras it was w<strong>on</strong>t ; but beginnest to languish in the inward manfor lack of that vital heat and feeling in the mutual intercourseand commerce between God and thine own soul,which heretofore many times warned thine heart with manysweet refreshings, springing from a comfortable corresp<strong>on</strong>dencebetween thy holy ejaculati<strong>on</strong>s and his heavenly inspirati<strong>on</strong>s; between thine humble complaints at the thr<strong>on</strong>eof grace and his gracious answers; nay, it maybe, thouthrowest down thyself before his seat of mercy in muchbitterness of spirit ; and for the time can say little ornothing ; the present dulness and indispositi<strong>on</strong> of thineheart stopping all passages to thy w<strong>on</strong>ted prayers, anddamming up, as it were, the ordinary course of thy mostblessed heart-ravishing c<strong>on</strong>ference with thy God in secret.But tell me true, poor soul, though at such a time, and insuch an uncomfortable damp and spiritual deadness, thoufeelest not thine heart enabled and enlarged for the pre ent,to pour out itself with accustomed fervency and freedom ;yet doth not that heart of thine with an unutterable thirstand desire l<strong>on</strong>g to offer up unto his thr<strong>on</strong>e of grace thysuits and sacrifices of prayer and praises with that heartinessand feeling, with all those broken and bleeding affecti<strong>on</strong>s,which a grieved sense of sin that hangs so l^ast <strong>on</strong>,and a holy greediness after pard<strong>on</strong>, grace, and nearer communi<strong>on</strong>with his heavenly highness, are w<strong>on</strong>t to beget intruly humbled souls 1 If so, assure thyself this very desireis a prayer of extraordinary strength, dearness, and acceptati<strong>on</strong>with thy God ;—I say, with that thy merciful LordGod, who is as far more compassi<strong>on</strong>ately and lovingly affectedto his child, than the kindest father to his dearliestbeloved S<strong>on</strong> ; as the infinite love of a tender-hearted Goddoth surpass the faint affecti<strong>on</strong> of a frail and mortal man.Suppose thy dearest child were in great extremity, andshould at last grow so low and weak, that it were not ableto speak, but <strong>on</strong>ly groan and sigh, and cast its eye up<strong>on</strong>thee, as <strong>on</strong>e from whom al<strong>on</strong>e it looked for help. Wouldnot thine heart melt over thy child a great deal more inthat misery than ever before when it was able to express itsmind? I am sure it would. It is just so in the presentpoint : for " like as a father pitieth his children, so the Lordpitieth them that fear him." Nay, and much more, if wec<strong>on</strong>sider the amount and quantity. For look how far God2 B